Benefits of the Son of God no. 26

Given Eyes That We Might See

Sunday December 26, 2004

Rev. Brian Kocourek

 

Prayer,

 

25) The Twenty fifth benefit or promise of God to us concerning our believing in His Son is that we are given eyes to see. We will take the entire ninth chapter of John for our text this morning. As we read from St. John Chapter nine, I would like to make my comments as we proceed throughout the chapter.

 

JOHN 9:1And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

 

Let’s just stop here for a moment to think about what these disciples were saying? Notice that these disciples are assuming that since this man is blind that someone had to be at fault to cause this blindness. Isn’t that the way people think? Why is it that people are always looking for fault somewhere. If a person is a little bit different than everyone else, people want to label that person as off, or not right, or some name that is disparaging, instead of just being willing to give them a helping hand.

 

I believe it was Pavlov the behavioral scientist that did experiments with animals to see if he could initiate a reaction from the animal. We have all heard of Pavlov’s dog’s where he would get the dog to respond to a certain stimulus by rewarding its behaviour with a positive reward or a negative reward such as a shock. Today they sell a product that trains a dog to stay in the yard by placing a collar around its neck and if it goes near the perimeter that has been marked out with electrodes, it receives a shock to its body which reinforces the dog to stay within the limits of the confined area.

 

He also placed a red dot on chickens and found that if you placed such a dot on a chicken the others would peck it to death. And that is they way of human nature or the carnal nature of man as well. Let a man rise up that is a bit different than the pack and they will not receive that man no matter what God does through that man. And let’s face it, when God is using a man he is going to be very different from the rest. And the usual response is like dogs or chickens, the people want to peck that man to death. Usually it is because they are afraid themselves, and so they hide within their circle of comfort. The trouble is, that God usually sends men along that speak in such a way as to destroy that comfort zone because it is contrary to God’s word. God alone should be our comfort, and therefore when men build to themselves their organizations, they do so because they do not trust the comfort of God’s word, and thus they try to build for themselves a way of ensuring they themselves will be kept safe.

 

And so we see the disciples looking at this blind man and then making statements that point to works as their comfort zone. They are thinking law, and thus when they se a man blind, they automatically think that he or one of his parents must have done something that resulted in this man’s blindness. But I want you to look at Jesus answer to such thinking. Notice what Jesus says, and then I want you to catch the message behind those words of Jesus.

3 Jesus answered, Neither hath this man sinned, nor his parents: (In other words, no boys you are wrong, it was not what he did nor what His parents did that He was born in this condition) but that the works of God should be made manifest in him.

 

Now, he did not say that this man was born in this condition that the works of God should be manifest to him, but that the works of God should be manifested in Him. In other words, this man was born in the condition he was born for one purpose and that is that the works of God should be made manifest IN him. Now, the word manifest that Jesus said that God would do in Him is translated from the Greek word phaneroo. And that word means to manifest in one’s true character. Now, I want you to notice how the works of God manifest in this man as we follow the story further. Jesus just got done explaining that the man was born in a certain condition that God may work the work of God in this man, not to this man. You see there is a difference. If the works were to the man then the work would be the making him see physically. But the work of God goes way beyond the outward appearance right down deep into the recesses of the heart and soul.

 

Now, Jesus continues, 4 I must work the works of him that sent me, (so we see here that Jesus is not about to do something that he himself w3ants to do, but he is about to do something that God alone, the one that sent Him, wants him to do.) while it is day: the night cometh, when no man can work.

 

5 As long as I am in the world, I am the light of the world. That is why we are told that if we walk in the light as He is in the Light we have fellowship together, and the blood of Jesus Christ cleanses us of all sin or unbelief. But what if He is not in the world? Then the world is full of darkness. And what if we claim to be following Him, but we are not in His Presence? Then we are not walking in the light, and therefore we are in darkness.

 

6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, Now, remember, Jesus is not doing what he thinks should be done. He is doing what God showed Him to do. He said the Son can of Himself do nothing, but whatsoever the Son seeth the Father do, that doeth the Son likewise. So the Father showed him to make the clay from his spit.

 

Now, that is not something you or I would ever dare to think of doing on our own for fear that people would think we are nuts or just a filthy person. Who would think in their natural mind that to spit onto the ground will be good for healing? On the contrary, if someone spits we are afraid that the spot where they spit is full of germs and perhaps disease. And we would not step in it much less reach down and pinch it together with our fingers and place into the eyes of one who is blind. Can you imagine what must have been going on in the minds of the disciples as they watched this scene enfold. Can you imagine the thoughts of the people who were standing there as they watched this man Jesus spit and then put that spit mixed with dust and dirt that perhaps dogs and animals had walked on into the eyes of this poor blind man?

 

I can think of all the accusations that must have been going on in their minds, and I can also think of all the things that satan no doubt was whispering into the ear of Jesus as he was acting out what His Father told Him to do.

 

Ooh!!!! Gross, how filthy, ohhh!!! That poor man doesn’t even know what this man Jesus is putting into his eyes. Or perhaps this man heard Jesus Spit on the ground, and then felt this wet mud go into his eyes. What do you think he was thinking? I am sure the hoards of hell were shouting into the ears and hearts of many people that were eye witness to this scene that on the outward appearance looked to be a filthy act by this man Jesus taking advantage of this poor blind man.

 

And yet Jesus didn’t flinch one bit knowing the thoughts and intents of their hearts, but he proceeded with the instruction God had given him by vision, and reached down into that dirt and spit, and pinched a wad of it and molded it in his fingers and made clay out of it and placed it in the mans eyes.

 

Oh, how, contrary to mans way of thinking the Holy Ghost will make a man to do things in such a way that it is just so contrary to what man himself would do.

 

 7 And said unto him, Go; wash in the pool of Siloam, which is by interpretation, Sent. He went his way therefore, and washed, and came seeing.

 

Now, what if this man had not obeyed Jesus command to go wash in the pool of shiloam. What if he would have tried to rub that out of his eyes, and thought that Jesus was just making fun of Him? Do you think he would have been healed?

 

 8 ¶ The neighbors therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9 Some said, This is he: others said, He is like him: but he said, I am he. 10 Therefore said they unto him, How were thine eyes opened? 11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

 

Now, notice this man was aware that Jesus made the clay, and to make the clay he must have heard him spit and then place that clay into his eyes. But something was working in that man to take that what would seem like a disgraceful thing and accept it as the Lord’s doing. Something was at work within this man for Jesus said, that this man was born blind that the works of God might be manifested IN him.

 

So we must ask ourselves what is the works of God? Back in John chapter 6 the people asked Jesus this same question.

 

John 6: 28Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

 

So we see here that when they asked Jesus why this man was blind and they tried to lay the fault on someone he said, it is not for a fault that he is blind, but rather that the works of God might be manifested IN him. And we see that the works of God is to believe on Him whom God has sent. So the works or believing of God was in Him, and Jesus said that the very purpose for his condition was to manifest that belief IN him.

 

Now, the word manifest means to make known or manifest in one’s true character, and thus this man when he was manifested to be a true believer, it was made known outwardly to all.

Once God does the work of God in you and you profess your belief outwardly, then comes the test. Now, as we read the next few verses of scripture we see how this man himself was put to the test and we also see that it was not only his eyes physically that were opened but his spiritual eyesight as well. Now, watch the test unfold here. And notice that the test is never just to the person being tested but the pressure also comes down on their loved ones which puts even more pressure on the person being tested, because not only are you involved with the test but others that you love must also suffer on your account making the pressure upon you even greater. But that test is given to prove that you are genuine and is actually given for the purpose of being approved.

 

I PETER 1:6 ¶ Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

 

Let me read this to you from the Wuest translation because the wording for this passage is very concise and perfect for this day in which we live. In which last season you are to be constantly rejoicing with a joy that expressed itself in a triumphant exuberance, although for a little while at the present time if perchance there is a need for it, you have been made sorrowful in the midst of many different kinds of testings in order that the approval of your faith, which faith was examined by testing for the purpose of being approved, that approval being much more precious than the approval of gold which perishes , even though that gold be approved by fire testing, may be discovered after scrutiny to result in praise and glory and honor at the time of the revelation of Jesus Christ; …

 

So you see the trial is for the purpose of approval. He said we would not be tested beyond that which we could endure, so therefore the trials and tests are for the purpose of approval. Now, let’s look at the tests and trials that proved the quality of this son of God who was given sight both physically and spiritually.

 

12 Then said they (the neighbors) unto him, Where is he? (speaking of the Christ, the Son of God) He said, I know not. (now, notice the testing does not stop with just the neighbors )13 ¶ They brought to the Pharisees him that aforetime was blind. 14 And it was the Sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the Sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. 17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. 18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. 19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? 20 His parents answered them and said, We know that this is our son, and that he was born blind: 21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. 22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

 

Notice that this man is tested first by his neighbors, and then by the Pharisees and Jews, and then his parents are subjected to his trial, to see if he will react to the shame and pressure placed upon his loved ones, and so we se that the man is tested in every way to see if he will break or not, but knowing by election that he will not break, for no trial can be placed upon us that is greater than what we are able to endure, always remember that.

 

23 Therefore said his parents, He is of age; ask him. 24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. 25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. 26 Then said they to him again, What did he to thee? how opened he thine eyes? 27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? In other words, this man gets right down to motive, and says basically what is your motive, why are you asking me these questions, why do you make this blessing to me an ordeal, what is your motive, and so in an offhanded way he asks them if their motive is to be a disciple of Jesus knowing that they will become irritated with this and throw him out for asking the question.

 

28 Then they reviled him, (that means they vilified him, which means they tried to make him a criminal himself.)and said, Thou art his disciple; but we are Moses' disciples. (You can’t be Moses disciple because you are Jesus Disciple, but we have Moses, yeah right they think they do but they don’t. ) 29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. (And just like man always praising God for what he has done, but failing to see what God is doing today.) 30 The man answered and said unto them, Why herein is a marvelous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. 32 Since the world began was it not heard that any man opened the eyes of one that was born blind. 33 If this man were not of God, he could do nothing. (This is one of my favorite passages of scripture because we see this humble man standing up to the big shot Pharisees who think they have all the answers, and this man makes minced meat out of them. He plainly is saying, You guys think you are so smart and yet a man comes along and does what has never been done before since the world began and you don’t know by whose power he is doing it? You might claim to be of Moses, but you are idiots.)

 

Now, notice that when they cannot answer by scripture they always attack the character.

 

34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

 

Now, notice then what Jesus does, and what question he asks the man? 35 ¶ Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? 36 He answered and said, Who is he, Lord, that I might believe on him? 37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. 38 And he said, Lord, I believe. And he worshipped him. Right there he passed the test.

 

39 ¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

 

Now, this is where I wanted to get to in this message this morning. Notice that the Presence of the Lord is to bring sight to those in darkness and darkness to those who think they have the light. What I see in this Message as with any age that proceeded us before is that when God comes on the scene, he always goes to those who are of a humble and contrite spirit and opens the eyes of the humble. But those with proud and arrogant spirits, He shuts their eyes, lest seeing he would have to heal them.

 

MATTHEW 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (So you see there are certain people who are ordained to see which means to understand the kingdom of God, but to all others, they are not ordained to understand it. )12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people's heart is waxed gross, (that means their understanding has become stupid )and their ears are dull of hearing, (and that means that they have difficulty hearing what is actually being said) and their eyes they have closed;(and we know the prophets are the eyes, so these people have shut themselves of to the prophets) lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

 

So the whole thing does not boil down to what they hear or see, but rather what understanding they get from what they hear and see, because it all comes down to whether they are converted by what they hear and see or not. And that means it all comes down to whether what they see and hear brings about a new birth and an infilling of the Spirit of God. “For what man can know the things of God except the spirit of God be in Him,” 1Cor 1

 

Now, let’s continue…16 But blessed are your eyes, for they see: and your ears, for they hear. 17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18 Hear ye therefore the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart.

 

In other words, unless you hear it and understand it and are converted by what you hear and understand, then what you heard will not last and you will lose it. That is why we have so many that follow the message and yet have not a clue what they are following. And yet when you look at those people at one time, they seemed to have something, but today they have very little if anything at all concerning the message.

 

 This is he which received seed by the way side. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. (Now, this word offended was translated from a Greek word that means to stumble at, and also means to come to the place of distrust, and thus to become hindered and fall away) 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (Now, this is the saddest condition because it is not the Word itself that offends them, but they are so carried away with materialism that they loose sight of the word and it becomes choked off and produces nothing in them.) 23 But he that received seed into the good ground is he that heareth the word, and understandeth [it]; (notice that not only do they hear it but they understand it, and because they genuinely understand it, it does something to them and within them… they produce fruit, and we know the fruit is the teaching of the season, so this produces in them what the season calls for.) which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

 

In Noah’s day the fruit of believing God’s message was to build an ark. In Moses day it was to follow that Pillar of fire not only out but into the land of promise. And in this day it is to produce in us adoption qualities and characteristics fit for being adopted and given a glorified body.

 

So you see, the Word is to have an effect upon us. It is to produce in us the manifestation of the works of God which is an evident token that we have not only heard but have become effectually changed by what we heard and seen. Those that heard and truly believe are those who will understand and will also produce a fruit that is to manifest in and for the season which they live. Outside of that you can talk it all you want and say you believe it all you want but just saying it doesn’t make it so…Unless that Word becomes alive in you and you are being transformed by the renewing of your mind, you are not even born again, and the word has had not effect upon you. Then you are still lost in your sin.

 

39 ¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which think they see, might be made blind. 40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin (unbelief) remaineth.

 

Let’s bow our hearts and heads in a word of prayer.

 

Dear Father we are thankful for your Word today knowing that Your word is a seed and therefore within your word is Life, eternal Life, Your very own life. Thank you Father for releasing your Life upon us through the reading and hearing of your Word, and thank you for breaking open that Seed of Your Word to us today that Your Life might come into manifestation in and through us by the understanding which you have released from your Seed Word. Grant to us Father a special endowment of your Knowledge knowing that Grace and Peace are multiplied to us through the knowledge of You oh God and of your Son Jesus Christ amen.