Christ Revealed in His Own Word #19

Unified By the Word

Wednesday evening, May 29, 1996

Brian Kocourek, Pastor Grace Fellowship

[156 Ten Virgins 60-1211M] Now, watch, they, both of them were virgins. Now, let me get this. Here, let's take these two right here. This is a virgin and this is a virgin. This was a foolish virgin and this was a wise virgin, but both of them are virgins. Now, if you'll take that name "virgin" and run it down, it means--it means "holy, clean, sanctified." The word "sanctify" comes from the word "sainted," which means "clean." Like the Hebrew word... Now, that's a Greek word; "sanctify" means "clean."

[ E-35 Sudden Secret Going Away of the Church 58-1012] How many of you, all perhaps, have read of the virgins? Some were wise and some were foolish. "Virgin" means "purity." They were all good people, everyone of them virgin, sanctified vessels of God. But those who had oil in their lamps went in. And the others was left out. They were all virgins, everyone people that you couldn't put your finger on for anything wrong. They everyone believed in the coming of the Lord. They were ready to go meet Him, but some of them let their oil go out. Don't let that be your case. Keep oil in your lamp. Oil is the Spirit, the Holy Spirit. Never let it drain from you. When you feel your love dying away, your sincerity to Christ, and to the cause, quickly go to Him Who has the Fountain of Oil and buy for yourself a filling of the Holy Spirit.

Now how then do we go to Him and refill these lamps? [ Psalm 119: 105] Thy Word is a lamp unto my feet and a light unto my path. In fact we find brother Branham tell us the same thing in connection with his explaining this lamp the Wise Virgin had that was lit.

[73 Conflict Between God and Satan 62-0531] Fire is the confirmation of the Light coming from the Word. The smart virgin, the wise virgin, had oil in her lamp, and she trimmed her lamp and lit it. Now, what is it? Now, God is the Word; the Oil is the Spirit; and the Fire is the Gospel Light on that Oil. Amen. God said so. See? That's the vessel. All right. The Oil is in the vessel, and the Fire burning it, shows that it's reflecting the Light of what the Word said. See? That's the reflection. Now, that wise virgin could do that; but that other, foolish virgin, was on the outside, had no Oil. And they couldn't reflect nothing but just their church and their denomination. See? Now, "You say the Word... You said the Word was Spirit?" Yes, sir. God said, "My word is Spirit." That's right. The true Bride must be unified by the Word. Now, remember, if she is a part of Christ, she has to be the Word of Christ. In order to be the Word of Christ, you have to be baptized into Christ. And when you're in Christ, you believe Christ and Christ is the Word.

274-2 SARDISEAN.CHURCH.AGE -- CHURCH.AGE.BOOK.CPT.7

As Israel (chosen people of God) in majority forfeited their rights in the Book of Life by rejecting Jesus, so the majority of the Gentile church will also come into condemnation with the resultant removal of their names from the Book of Life by rejecting the Word and thereby entering into the world ecumenical movement which is the image erected unto the beast.274-3 There is another point to see here. In the great White Throne judgment there will be a separation of people. The Book of Life will be opened and another book will be opened. Matthew 25:31-46, "When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: And before Him shall be gathered all nations; and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on His left. Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungered, and ye gave Me meat: I was thirsty, and ye gave Me drink; I was a stranger and ye took Me in: Naked and ye clothed Me: I was sick, and ye visited Me: I was in prison, and ye came unto Me. Then shall the righteous answer Him, saying, Lord, when saw we Thee an hungered and fed Thee? or thirsty and gave Thee drink: When saw we Thee a stranger, and took Thee in? or naked, and clothed Thee? Or when saw we Thee sick, or in prison, and came unto Thee? And the King ( JUDGING) shall answer and say unto them, Verily, I say unto you, In as much as ye have done it unto one of the least of these My brethren, ye have done it unto Me. Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungered, and ye gave Me no meat: I was thirsty, and ye gave Me no drink: I was a stranger, and ye took Me not in: Naked, and ye clothed Me not: sick, and in prison, and ye visited Me not: Then shall they also answer Him saying, Lord, when saw we Thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison and did not minister unto Thee? Then shall He answer them saying, Verily I say unto you, Inasmuch as ye did it not unto one of the least of these, ye did it not unto Me. And these shall go away into everlasting punishment: but the righteous into life eternal."

275-1 Revelation 20:11-15, "And I saw a great white throne, and Him that sat on it, from Whose face the earth and the heaven fled away: and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the Book of Life:

[ Matt 16: 24 - 27 ] & [ Rom 3: 19 - 20 ]

and the dead were judged out of those things which were written in the books, according to their works, And the sea gave up the dead which were in it: and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the Book of Life was cast into the lake of fire." There will be both the righteous and the un-righteous in this judgment. It says so. THESE RIGHTEOUS WILL NOT BE THE BRIDE FOR THE BRIDE SITS WITH HIM IN JUDGMENT. I Corinthians 6:2-3, "Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?" Revelation 3:21, "To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne." See, the bride is with Him in the throne. As she is to judge the world she has to be sitting in the judgment with Him. That is exactly what Daniel saw. Daniel 7:9-10, "I beheld till the thrones were cast down, and the Ancient of days did sit, Whose garment was white as snow, and the hair of His head like the pure wool: His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened." See, it is the same scene, for the thousand thousands who are ministering to Him are the bride, for who ministers to the husband but the wife?

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The question now arises, why are these righteous ones in the judgment? There is no other place that they can come up, for there are but two resurrections and since they could not qualify for the first resurrection they must come up in the second which is a resurrection unto judgment. The ones who qualify for the first resurrection (the bride) are not in the judgment. John 5:24, "Verily, verily I say unto you, He that heareth My Word, and believeth on Him that sent Me, hath everlasting life (that is, the believer is already the recipient of eternal life which he has in his possession now) and shall not come into condemnation (shall not come into the judgment, is what it really says) but is passed (permanently) from death unto life." But notice carefully, Jesus must have yet another group in mind who at a certain resurrection will receive eternal life. They will receive it at the resurrection, NOT HAVING PREVIOUSLY RECEIVED IT AS A MEMBER OF THE BRIDE. John 5:28-29, "Marvel not at this, for the hour is coming, in the which ALL that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation." Now we all know that John 5:28-29 is NOT THE RAPTURE for only the dead in Christ will arise from the graves at that time along with the living bride who still is on the earth. I Thessalonians 4:16-17, "For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." But it says in John 5:28-29 that ALL are going to come forth from the grave.

This is the very same resurrection that is spoken of in Revelation 20:11-15 wherein THE DEAD were brought before the Lord and judged according to their works, and all whose names were not in the Book of Life were then cast into the lake of fire.

277-1 We now face the question as to why they should be given eternal life at the judgment since the Epistles seem to conclusively point out that one must possess the Spirit of Christ or perish. Though it seems thus, we must not discredit the words of Jesus Who most pointedly sets forth that there are some found in the Book of Life who will either receive eternal life before the general resurrection or after it. Paul does not evade this truth for he most clearly says in Philippians 3:11, "If by any means I might attain to the resurrection of the dead." Now this statement is most peculiar. We all know that we are ALL going to be in a resurrection whether we want to be or not. All will be resurrected. So Paul could hardly be saying, "If by ANY MEANS I might attain to a resurrection of the dead." The truth of the matter is, he is not saying that. The literal reading is, "If by any means I might attain to the `out-resurrection' from among the dead." This is not the attaining to the general or second resurrection, but attaining to the first resurrection, of which is said, "Blessed and Holy is he who hath part in the first resurrection, on such the second death hath no power, but they shall be priests of God and of Christ and shall reign with Him a thousand years." The first resurrection has nothing to do with the second death. That is at the end of the thousand years when ALL THE REST of the dead live again. And in that day there will be those who come forth to eternal life and those others who are caught in the second death. Now we do not need to guess about those who in the second resurrection are given life. We are told it is given to them on the grounds that they have been kind and good to the "Brethren". Those who are raised and cast into the lake of fire will be so treated because of their mistreatment of the "Brethren". Since this is the Word of God we simply accept it. There is no argument here, just a simple statement of fact.

278-1 To further clarify, notice specifically the words of Matthew 25:31-46. It does not say that a shepherd is literally separating sheep from goats, but it is AS a shepherd dividing sheep from goats. These are not sheep in this particular area of time (White Throne Judgment). The sheep are in His fold, they heard His voice (Word) and they followed Him. THEY ALREADY HAVE ETERNAL LIFE AND CANNOT COME INTO THE JUDGMENT. But these do NOT have eternal life, and they are in the judgment. They are allowed to GO INTO eternal life. But upon what grounds do they enter into life eternal? Certainly not upon the fact that they already have His life as does the bride, but they receive it because they were kind to His brethren. They are not His brethren: that would make them joint-heirs with Jesus. They are NOT heirs to anything but life. They share no throne, etc. with Him. THEIR NAMES MUST HAVE BEEN IN THE BOOK OF LIFE AND NOT REMOVED. Now because of their love of the people of God they are recognized and saved. No doubt these served and helped the children of God. Perhaps like Nicodemus and Gamaliel they stood for the children in a time of trouble.278-2 If this seems to smack of "restoration," watch carefully now, for the wicked are NOT restored, but turned into the lake of fire. The names of many of those destroyed were in the Book of Life also; but they were blotted out because they failed to honor the people of God who were the living manifested Word (living epistles) for their day.278-3 Now let us be very clear here. These are not nations being judged and going into the millennium because they have harbored and helped the Jews. That is very clear because of the conclusion of these verses. "And these (the wicked) shall go away into everlasting punishment (lake of fire), but the righteous into everlasting life." There is no record of TWO judgments set where the wicked are cast into the lake of fire. Only the beast and false prophet are judged at the end of the great tribulation. No, this is the White Throne judgment, and they are judged according to what is written in the books. 278-4 It is the second resurrection that the "souls under the altar" as set forth in the fifth seal (Revelation 6:9-11) are given white robes, and of course eternal life, or there would be no point of white robes. "And when He had opened the fifth seal, I saw under the altar the souls of them that were slain for the Word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled." Now note particularly that none of these under the altar were killed for the testimony to Jesus. They were not like Antipas who was slain for holding fast His Name. These are not born again ones, with eternal life as their possession. They come up in the resurrection and receive life because of their stand on the Word. And notice how these are crying out for vengeance. They cannot be bride material. The bride turns the cheek and cries, "Forgive them, Father, they know not what they do." These are Jews. They have to be because they are in the fifth seal, and it is in the fourth seal that the Gentile bride is gone in the rapture. So these Jews aren't born of His Spirit. They don't even believe that Jesus is the Messiah. But as they were blinded by God for the Gentile's sake, God gave them eternal life on the grounds that though they could not come to Him, yet they were truly faithful to all the Word they knew, and died for it as multitudes died under Hitler, Stalin, etc., and will yet die.

279-1 It is the second resurrection wherein the five foolish virgins come up. Notice that they were virgins. They did not have the Holy Spirit so they missed being in the bride, while the five wise who had oil became a part of that bride. But these people, being a separated, God-loving people, and trying to abide in the Word, according to what they knew of it, and being a help in the work of the Lord will come up at the end of time. They will miss the millennium, which you can begin to see by these truths is much more important and wonderful than we have ever thought or believed.279-2 All these people had their names in the Book of Life and their names remained. But whose names did not remain? Those of the world system churches who fought the bride will be those whose names are removed. That is who will lose out. They will be cast into the lake of fire.279-3 Now let us go another step, but before we do let us review our case thus far. First of all we know most assuredly that the purpose of God stands in election. It was purposed in Himself. It was God's purpose to bring forth a people like unto Himself that would be a Word Bride. She was chosen before the foundation of the world IN HIM. She was fore-known and beloved before she was ever brought forth during the ages upon the earth. She was redeemed by His blood and can NEVER come into condemnation. She can never be in the judgment because sin cannot be imputed unto her. Romans 4:8, "Blessed is the man to whom the Lord will not impute sin." But indeed she shall be with Him in His throne of judgment, judging the world and even angels. Her name (each of her members) was written in a section of the Lamb's Book of Life before the foundation of the world. Secondly, there is another class. Their names are also in the Book of Life and they will come up in the second resurrection. Such are the foolish virgins and the righteous as are spoken of in Matthew 25. In this class also are those who do not worship the beast or become involved in the antichrist system but die for their faith even though they are not in the bride, not having been born again. But they will come up in the second resurrection and go into eternal life. Thirdly, there are the borderline Christians such as we saw in Israel coming out of Egypt. These had their names in the Book of Life and their works written in the books. These having failed to obey God and being void of the Spirit, though even the signs and wonders were amongst them, will have their names removed from the Book of Life. Amongst this group will be the ones like Judas who though entirely void of the Spirit, but are religious, will have manifestation in their lives, and though on the books were not the elected IN HIM. Such also as Balaam will be in that group. Fourth and finally are the ones whose names have never been or will ever be written on the books. Such are found in Revelation 13:8 and Revelation 17:8, "And all that dwell upon the earth shall worship him, whose names are not written in the Book of Life of the Lamb slain from the foundation of the world. The beast that thou sawest was, and is not: and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the Book of Life from the foundation of the world, when they behold the beast that was, and is not, and yet is." Jesus said that a certain group would accept one who came in his own name. That one is the antichrist. And that is exactly what it says of them in Revelation 13:8, and 17:8. These were ordained of God but not unto election. And with this group is such that are as Pharaoh. It says of him, "Even for this same purpose have I raised thee up. Vessels of wrath fitted for destruction." Romans 9:17 and 22. None of these would be placed on the records of life.

I am not saying that there is no record of them. No doubt there is some kind of a record of them, but NOT IN THE RECORDS OF LIFE. Their purpose of existence has been dealt with slightly in the rest of this book but we can add two more Scriptures. Proverbs 16:4, "The Lord hath made the wicked for the day of evil." Job 21:30, "The wicked is reserved to the day of destruction, they shall be brought forth to the day of wrath."

281-1

Since this portion of the Word is hard for the human mind to grasp, it must be accepted and believed by faith. Some will be offended by what I have set forth because they fail to understand the sovereignty of God which sets forth that GOD IS GOD, and because He is God one cannot defeat His counsels or thwart His will and purpose; but He, being omnipotent, is ruling in ALL affairs and is doing whatever He will with all His creation because all were created for His good pleasure. Therefore, as Paul says, "If God should take of one lump of clay and make of that same lump one vessel unto honor and another vessel unto dishonor, who can be offended and cry against Him?" That He has the right to do this on the grounds of creation alone, we cannot deny. Yet He went even further, for according to Romans 14:7-9, we have the irrefutable proof that Jesus paid the purchase price of the whole world, and therefore He can do as He wills with His own. "For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For to this end Christ both died and rose, and revived, that He might be Lord BOTH OF THE DEAD AND LIVING." (Ownership; NOT relationship is meant here.) This is also set forth in John 17:2, "As Thou hast given Him power OVER ALL FLESH, that He should give eternal life to as many as Thou hast given Him."281-2 Now, if we impute omniscience to God, we must also accept that He is perfect in wisdom and righteousness. This plan of election and reprobation is the wisdom of God revealed in all ages even, as it says in Ephesians 1:3-11, "Blessed be the God and Father of our Lord Jesus Christ, Who hath blessed us with all Spiritual blessings in heavenly places in Christ, according as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him. In love having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, wherein He hath made us accepted in the Beloved. In Whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace; wherein He hath abounded toward us in all WISDOM and prudence, Having made known unto us the mystery of His will, according to His good pleasure which He hath purposed in Himself, that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in Him; In Whom also we have obtained an inheritance, being predestinated according to the purpose of Him Who worketh all things after the counsel of His own will." Thus if God has so designed that there be those whose names are placed in a section of the Lamb's Book of Life and cannot be erased for they are the names of His bride, then we must accept that. If it also states that there are those whose names were placed in the record of the Book of Life but in the foreknowledge of God they were to fall and have their names removed we must accept that. And if there are those whose names were NEVER placed upon a record of life, we must accept that, also. And if there are those who will enter into life eternal after the White Throne judgment solely on the grounds of being good and kind and just to the elect of God who are His brethren, then we cannot but accept that. FOR WHO KNOWETH THE MIND OF THE LORD THAT HE SHOULD INSTRUCT HIM? Rather let us be subject in faith to Him Who is our Father and live.