Christ Revealed in His Own Word #51

The Complete Revelation of Jesus Christ

Sunday, October 13, 1996

Brian Kocourek, Pastor Grace Fellowship

 

 

This morning I would like to again review a couple of  things that brother Branham said in paragraphs 52 through 54. since there are so many thoughts that were expressed in these 4 paragraphs, I would like to just focus on one of them for now.  In paragraph [52] he said,   The Bible is the complete revelation of Jesus Christ. (period)

 

Now what does the word revelation mean? Webster says the word revelation is: A revealing or disclosing of something. In pertaining the God, it is god’s disclosure or manifestation of  to man of Himself and His will. And the word disclosure means: to make known. So if we read Brother Branham’s statement with our understanding of the word revelation, we read it as this, “The Bible is the complete making know of Jesus Christ.  Now I think we all know what is meant by the word complete. In other words, it is the all of it. There is no more to be added, and there is nothing that can be taken away from. If you do add to it or take from it,  you will be changing the understanding of the disclosure, or the making known. The Revelation will be changed.

 

That is why we are warned in the book of genesis and again in Galatians and finally in the Book of Revelations to leave it the way it was written.

 

[Rev 22: 18-19] you’ll notice the emphasis that Jesus places on the Words... To ad just one word will bring the plagues and cause you to go through the tribulation, and to take away or deny just one Word of this Book will cause you to have your name stricken from the Book of Life. I hope you see how important it is to believe every Word of this Book.

 

Now, Brother Branham said, “The Bible is the complete revelation of Jesus Christ.” period! He did not say “and whatsoever else you think the Lord is trying to show you. If you have that attitude, then you are none of His. You are the seed of discrepancy, which is serpents seed. “The Bible is the complete revelation of Jesus Christ.”  And you can not add to that revelation, nor can you take away from that Revelation.

 

Now what does this mean to us? It tells us then that every detail of the revelation of Jesus Christ must be found in this Bible. There is no other source, there is no other foundation, this Bible alone is the Word of God and the Revelation of Who He is.

 

Now we have already established that when he is saying that this Bible is the Revelation of Jesus Christ, he is not talking about Jesus Christ the Son of God, but Jesus Christ, the Father who is God. Because, Jesus Himself said that He had no word of His own, that He depended completely upon the Fathers word.

 

[John 14:24] “The Word which ye hear is not mine, but the Father’s which sent Me.”

 

[John 5:30 - 32] Notice Jesus even said that He could not testify on behalf of  His own self, in order to prove or vindicate Himself, but He depended upon the Father to vindicate Him.

 

[John 7:16-18] Here we find Jesus even telling us that His doctrine is not His own but the Fathers doctrine, and that anyone who is truly called of God will not seek his own glory, but only the glory of the Father.

 

[John 8:26-29] Again we hear Jesus tell us that His Words, the Words that He speaks, He heard them first from the Father, and it was the Father Who taught them to Jesus. [John 8:47] And if you are God’s Seed, you will also hear what God has to say.

 

So by now I hope we understand that this Jesus Christ that Brother Branham is speaking about is the Father of our Lord Jesus Christ. In [John 5:43] Jesus said, “I come in my Fathers name, and you receive me not: if another shall come in his own name, him you will receive. “ So you see, if Jesus came in His Father’s name, then the name of His Father is also Jesus, Because Jesus means  Jehovah is Salvation.  The Greek spelling : Iesous meaning Joshua or Jehovah is salvation and the Hebrew : Yhowshuwa. Joshua

Christ Revealed in His Own Word #51

Sunday, October 13, 1996

 

Brother Branham then reads from Hebrews 1:1: "God, Who in sundry times spake to the fathers by the prophets, in this last day speaks to us through His Son, Jesus Christ," then he says, It's the revelation of Jesus Christ: God Himself..... revealed from Word to flesh.”  (I hope you caught how He said that. God Himself revealed,... How? From Word to flesh.) Then he said,  “That's what It is. God is the Word, and Jesus being the flesh, It's a revelation how God, the Word, was manifested in human flesh and revealed to us. And that's why He becomes a Son of God. He is a part of God. You understand? Now, He is not... The body is part of God, so much that it's a Son. A Son... As a Catholic puts it, eternal Son (and all the rest of the churches), the word don't even make sense. See? There cannot be eternal and then be a son, 'cause a son is something that's begotten from. And the word "eternal"... He cannot be an... He can be a Son, but He cannot be an eternal Son. No, sir. He cannot be an eternal Son.  Now, but He is the Son, so much that all the Word that was in Jeremiah, in Moses... And all those Words, like He said, "They speak of Me." All that true Divine revelation of Word was wound up into one human body, and God put flesh around It. That's the reason He was called "Son," reason He refers, "Father." Why, it's just as simple, if you just let God pour it down into your mind. See? God revealed in a body of flesh (Notice.)--revealed from Word unto flesh. That's St. John 1:14 "And the Word was made flesh and dwelled among us."

 

[John 1:1-4, 14]  Now what is brother Branham pointing to when he quotes from [Heb 1:1-2] Notice Scofield says, it is not by His Son, but rather, “In Son hath He spoken to us.” Now Who hath spoken to us IN Son? That is the real question. Who has spoken to us IN Son? Who? God has spoken to us In Son.

 

Now you may ask, what is the difference between by Son and in Son. There is a lot of difference. The literal translation of [Hebrews 1:1]reads, “God Who in many times and in many ways spoke to our fathers in many distinct messages and by various methods in the person of the Prophets, has in these last days spoken unto us in the person of His Son.  To say that God has spoken to us simply by His Son leaves us with the impression that the Son perhaps was given a message from God to deliver to us. That the Son  was not in any way connected to the Message that He gave except that He was the deliverer of that message. Just as we think when we hear that God spoke to us by the Prophets. But the real translation is not by the prophets but in the Prophet God has spoken and now In Christ He does Speak. Christ  is all that the prophets were, combined together. Each of the prophets brought forth a portion of what He was and together as a whole they brought out the complete revelation of Jesus Christ.

 

Now remember,  Jesus  said “the Words that I speak they are not mine, but the Father’s which sent me”.

 

And remember also that in these words are Life as Jesus said in [John 6:63] And where does this Life come from? We find the answer in [John 5: 26]  It comes from the Father. Then we see that even Jesus, God’s Son depended on the Father to quicken Him and give Him life.

 

[1 Peter 3:18]  Jesus the Son of God was quickened by God to Life.  

 

[Romans 4: 16 - 5:16] Here I want you to notice that not only was it God who raised Jesus from the dead and gave Life to Him, but we have our access to God through this Faith that Jesus had. His Faith made it possible for us to receive this same resurrection power in our mortal bodies. And so here we see that the manifesting of the Word of God in a body of flesh is the complete Revelation of Godhood. God life first coming forth from the Father and then down into His first born Son and then from there into sons.(plural)

 

[John 5:19-25] And so we see that not only is the Bible the Revelation of the Father, but when God brought forth an only begotten Son, that Word which was manifested in a veil of human flesh was no different that this Bible when it comes to revealing the Father. And so we see that the Word of God is God and The Word manifested is God. It is not two God’s. But The Word is God no mater what form or manifestation it takes on. God is God and He veils himself to man many times through man. Yet when He takes upon Him this veil of flesh He is no less God than He is otherwise. God is God period!

Christ Revealed in His Own Word #51

Sunday, October 13, 1996

 

And so we hear Brother Branham tell us: [52] It's the revelation of Jesus Christ: God Himself revealed from Word to flesh. That's what It is. God is the Word, rather, and Jesus being the flesh, It's a revelation how God, the Word, was manifested in human flesh and revealed to us. And that's why He becomes a Son of God. He is a part of God. You understand? And all those Words, like He said, "They speak of Me." All that true Divine revelation of Word was wound up into one human body, and God put flesh around It. ...God revealed in a body of flesh (Notice.)--revealed from Word unto flesh. That's St. John 1:14: "And the Word was made flesh and dwelled among us."

 

Now this brings us to the fact that Jesus and the Father are two different persons, with two different personalities. The Son is not God, He is  the Son of God. The Father is not the Son, but in the Son the Father dwelt. Now was it the Father in Him that Dwelt in the Son? Or was it the Godhead that dwelt in the Son? And remember, Webster tells us the Word Godhead is actually a Word which means Godhood.  And we know that the word hood means the state or condition of being. So Godhood is the state or condition of being God just as boyhood is the state or condition of being a boy.

 

[2 Peter 1:15-21] Here Peter tells us the Word is made more sure because not only did God say it in this Book, but He also brought to pass what He said, making the Interpretation of that Word so clear as to make any mis interpretation of it a willful act of disobedience.

 

Jesus told us Himself in [Matt 13: 10-17] That the Revealing of the Word is not for every body. And if the Word revealed is not for every bidy, neither is the Revelation of Jesus Christ, for He is the Word. [Jn 1:1]

 

[Numbers 12: 1-14] dark = riddles,  double talk, enigma, which is things to be guessed at.

                               apparently = through sight, an Appearance. Visibly

                               Similitude = the representation or likeness of the Lord  

                               behold      = shall he see and look upon

 

 [Deut 4:36]   Then whose voice is it that we hear in this day if He said, in this last days He will speak in Son. It is still the Voice of God Himself.

 

[Hebrews 12:25-26]  [1 Thes 4: 15-16]  [Rev 10: 1-7] = [Amos 3: 6-8] the voice of God.

 

[2 Peter 1: 15] A word made more sure. How? [Acts 3: 19-26] The restoration of the utterance of God.

[Rev 3: 14-22] = [John 14:12]

 

170  Super Sign   63-1129

  Many people wanted to accept Jesus. They thought they'd do it, "in some other convenient time," one said. They want to accept Christ, but they put it off too long. Some of them tried to get Him off their hands, and tried to wash it off with water, pass the buck on to somebody else, but it backfired.  It's on your hands tonight, throwed right back in your lap. Hebrews 13:8, regardless of how many Council of Churches we have, still remains as Jesus Christ the same yesterday, today, and forever. "The works that I do..." If--if His Life is in you, it'll manifest Jesus Christ. Amen. Now, you all can't be that one, but you can be a part of that with your faith. All of them couldn't be a Jesus, when they was on earth, but they could believe Him and accept the message. There was one Moses, one Elijah, one Noah, on down, always been that, but the rest of them could accept it. And they would've had no ministry unless there'd been somebody believe it. Jesus would've had no ministry 'less somebody believed it. Paul would've had no ministry 'less somebody believed it.  The Holy Ghost has got no ministry by the Word today unless somebody's willing to get away from their creed and come back to the Word again, no matter how well it's here and how real it's here. It's here now. I know it's here. I feel it. I know it's here. The Word says it's here. "Wherever two or three are gathered in My Name, I'm in the midst of them." And I truly believe that He's here, the same yesterday, today, and forever.