Desperation no 44
Resurrection no. 1 Understanding
First-Fruits
August
17, 2016
Brian Kocourek, Pastor
112 Tony, look here at me a minute. I haven't seen you for a long
time, but you're sick. You're suffering with something like a dysentery. That's
right. It's going to quit and leave you...?... I seen that thing following him
as he started through there. There isn't a thing can be hid from God right now.
I haven't seen Tony for months, I guess, but I see he was having that. He did
have it; he hasn't now. Let's bow our heads: not one eye to be open, not one
eye to look. Let's everybody be in prayer. And Billy Paul or Brother Neville,
one, will call the next rows when it comes time. Now, everybody in prayer.
We're going to try now... The middle aisle will come to your left-hand side
when you're called. And so will the left-hand aisle over here come to your
left-hand side when you're called. Brother Neville will call you. Now, I wonder
if there is any of the brethren here that would like to stand here to lay hands
on these people as they come by, with me. Any of you minister brothers, you're
certainly welcome to come and stand with me if you want to do it. It's not an isolated thing. You have rights to pray for the sick the
same as I. I know the Holy Ghost is here. Anybody that wouldn't believe that, there's something wrong with them.
113 All right, let's believe now with all of our hearts that God
will grant these things that we're asking. Have faith now; don't doubt. And
everybody pray one for the other. What did the Bible say? "Confess our faults one to another; pray one
for another."And you
people come in the line, as soon as
these hands touch you, you'll go right out of here just happy and praising God
that you're healed. All right, everybody in prayer now while Brother Capps
leads the song. Lord Jesus, now help us. I pray through Jesus Christ's Name
that the Holy Ghost will touch each
person, and may they be healed as we follow Your commandments for laying hands on the sick. You said they shall recover. We believe
it, Father, in the Name of Jesus. Amen. All right. Everybody in prayer now as
we start praying. First there's a little sick boy in a wheelchair. Laying hands
upon the child in the Name of Jesus Christ that he's to be made whole...?...
Now at this time brother
Branham leaves the pulpit to go pray for the sick for about 18 minutes.
115 ... the sweetest carol ever sung, Jesus, blessed
Jesus. How many of you believe that God
has, you are sure in your heart with a sealed assurance, that God's answered your request because you've
obeyed His Word? It's done. It's finished. It's done. Believe Him with all your heart that it is a finished work. Now,
watch this week, and when you come back again watch what's happened. And I suppose by the next time I get back, the
Lord willing, I'll be running the prayer line through one of these rooms in
that little room that I'm to take them to. You see? I believe it's
unfolding now (You see?) the hour...
I want to come to where I can bring the people one at a time, deal individually
with them until I search it out and find it, and then go ahead like that, until
I stay right with them in that time.
Now,
this evening I would like to take a short message on the resurrection ministry
of Christ. And what I would like to do tonight is to compare what took place in
the Alpha ministry of Christ and then show by comparison what we should be
expecting in the Omega Resurrection ministry of Christ.
So to begin let's go back
to the Alpha resurrection ministry of Christ.
Matthew
27:50 Jesus,
when he had cried again with a loud voice, yielded up the ghost. 51 And,
behold, the veil of the temple was rent in twain from the top to the bottom;
and the earth did quake, and the
rocks rent; 52 And the graves were
opened; and many bodies of the saints which slept arose,
Now, notice first
that the resurrection begins with an earthquake, and then notice specifically
this comma I have highlighted above, because this comma is very significant. It
has a very significant purpose. Because what follows this comma is an explanation
of what took place concerning the first resurrection. 53 And came out of the graves after his resurrection, and went into
the holy city, and appeared unto many.
So we see that when Jesus died on the cross there was an earthquake, and at the time of the earth quake it says the graves were opened and many bodies of the saints which slept arose, and then we see the comma, and after this comma we see that although the bodies arose with the Loud Voice, yet they did not they did not actually come out of the grave until Jesus came out of the grave three days later.
Now, the
Apostle Paul explains this as Jesus being the first fruit of the resurrection.
1
Corinthians 15:20 But
now is Christ risen from the dead, and become the first-fruits of them that
slept.
Notice that the Apostle Paul calls Jesus a first
fruit offering to God, and the first fruits of them which slept.
Entombment 57-0420 P:43 I
can hear Abraham say, "Lord, when we get up in our body again, Sarah and I
just loved it so well, do You mind if we make a little whistle stop, kind of,
on Your road?" Why, I can hear Him say, "Why, no, certainly not. I'm
going to stay with My disciples for about forty days. Look around and see how
everything looks."On that glorious Easter morning (where we'll take up in
the morning, the Lord willing) when He rose from the dead, the Bible
said according to St. Matthew 27, that "Many of the saints that slept in the dust of the
earth, rose and come out of the graves." Who was it? Abraham, Isaac, Jacob, Job,
those who by spiritual
revealed revelation knowed that the Redeemer would stand on the earth someday.
That's them, the first-fruits of those that slept. There they walked in the city. I can see Sarah
and Abraham, young, and full and handsome, and full of life, never to be
old no more, never to be sick no more, never to hunger no more, walking around
in their body.
So what is the first fruit mean? Well the first
fruit was an offering made unto the Lord each harvest season. It takes place when
the harvest is ready, and the grains or whatever fruits are harvested, they take the first
portion of the harvest and bring it to the temple and offer it to God.
It is actually synonymous with bringing to the priest the tithe of the
land.
Solomon said in Proverbs
3:9 Honour
the LORD with thy substance, and with the firstfruits of all thine increase:
And the prophet Ezekiel said in Ezekiel 44:30 And the first of all the firstfruits of all things,
and every oblation of all, of every sort of your oblations, shall be the
priest's: ye shall also give unto the priest the first of your dough, that
he may cause the blessing to rest in thine house.
And the prophet Nehemiah said in Nehemiah 10:37 And
that we should bring the firstfruits of
our dough, and our offerings, and the fruit of all manner of trees, of wine and
of oil, unto the priests, to the
chambers of the house of our God; and the
tithes of our ground unto the Levites, that
the same Levites might have the tithes in all the cities of our tillage.
So we see an association between the first-fruit and
the tithing letting us know the tithing is not to be the last but the first
thing we do when we receive our harvest.
Again we read in Nehemiah
12:44 And at that time were some
appointed over the chambers for the treasures,
for the offerings, for the first-fruits, and for the
tithes, to gather into
them out of the fields of the cities the
portions of the law for the priests and Levites: for Judah rejoiced for the
priests and for the Levites that waited.
2
Chronicles 31:5 And as soon as the
commandment came abroad, the children of Israel brought in abundance the first-fruits of corn, wine, and oil,
and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
Revelation
14:4 These are they
which were not defiled with women; for they are virgins. These are they which
follow the Lamb whithersoever he goeth. These were redeemed from among men, being
the firstfruits unto God and to the Lamb.
James
1:18 Of his own will
begat he us with the word of truth, that we should be a kind of firstfruits
of his creatures.
1
Corinthians 15:23 But
every man in his own order: Christ the firstfruits; afterward they that
are Christ's at his coming.
Romans
8:23 And not only
they, but ourselves also, which have the firstfruits of the Spirit, even we
ourselves groan within ourselves, waiting for the adoption, to wit, the
redemption of our body.
Rising of the sun 65-0418M P:38 Notice, It was the first Corn of God's wheat that
had been raised from the dead: God's first Corn of wheat, by God's Quickening
power. God had quickened His life, raised Him up from the dead, and He was the First-fruits of those
that slept, the First-fruit. He was that Sheaf; that's why they had to wave that
sheaf, for it was the first One that come to maturity. And it
was waved as a memorial of thanksgiving to God, believing that the rest of them
would come. And it was a sign. And today, because He was the first
Son of God to come to full maturity to be in God, He was plucked up
from the earth and is waved over the people (Oh, what a glorious lesson.) by
the Quickening power.
Notice how perfectly this fits with what we have been
teaching since 2007 concerning the Spirit of Adoption and our coming to maturity.
And that is what the ministry of the five fold is supposed to do.
Ephesians 4:11 And
he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors
and teachers; 12 For the perfecting (that means for the equipping and maturing) of the saints, for
the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of
the faith, and of the knowledge of the Son of God, unto a perfect man, (unto a fully mature man ready for adoption) unto the measure of
the stature (character) of the fulfilling of Christ:
14 That we henceforth be no more children,
You see, God wants us to
grow up, he wants us to come to full maturity in order to receive the inheritance.
He does not want us as
little children 14 That we henceforth be no more
children, tossed to and fro, and carried about with every wind
of doctrine, by the sleight of men, and cunning craftiness,
whereby they lie in wait to deceive; 15 But
speaking the truth in love, may grow up into
him in all things, which is the head, even Christ:
It's all about our growing up.
Questions and answers COD 64-0823M P:150 Look at those prophets back there. They knowed in
the literal sense, now, that the first resurrection, the first-fruits, would be
in Palestine. Abraham bought a place, and he buried Sarah. And he begot Isaac.
Isaac was buried by the side of his father and mother. Isaac begot Jacob; Jacob
died down in Israel, in Egypt, brought back into Palestine. And then, Joseph
also died down there. And they brought Joseph's bones back, 'cause he said,
"Make..." had Joseph to swear to it--Jacob, that he'd not bury him
down there, but bring him back to the promised land. Joseph said, "Someday the Lord your God will visit you. Let me--my
bones go and be buried with my father." And they did, because, being prophets,
they understood that the first-fruits of the resurrection would be in Palestine.
Recognizing your day 64-0726M P:18 Now, we noticed last Sunday there was--preaching the
feast days... And there was a feast of Pentecost. And between the
feast of Pentecost and the feast of Trumpets there was a long period of time,
exactly fifty days between Pentecost and the feast of the Trumpets. And
fifty days, which Pentecost means "fifty"; and it was the
sheaf-waving, or the in-gathering, the first-fruits of the
harvest was brought in. And we see that it was in type back there with the
natural first-fruits, representing the first-fruits of the Holy Spirit to be
poured out upon the people. And we find out then that them fifty days was
received by the Gentiles, which God called from the Gentiles a people for His
Name--the feast of the Pentecost. And we have been going through that long
feast of Pentecost. Now, actually from the fifty days would be exactly seven
sabbaths. And seven sabbaths represented the seven church ages to be called in
the time of the Pentecostal--feast of Pentecost, to call a people from the
Gentiles for His Name. Now, at the end of these seven Sabbaths which has been,
there was to be the Day
of Atonement, which was the Seven Trumpets. And the Seven Trumpets
was to call a day of mourning back for the sacrifice or the atonement. And we find
out then that Israel--the
Seven Trumpets pertained only to Israel.
Feast of the trumpets 64-0719M P:101 How many understand what the Pentecostal feast is? It's
the first-fruit of the harvest, the first-fruit of the resurrection, the
Pentecostal feast. Don't
miss this people. And you on tape listen close. This
has been the time of Pentecostal feast. The Jews has laid silent; they rejected
it. Now, they've got to be called back to the Atonement. We know Who the
Atonement was; they didn't. And the trumpet sound after the Pentecostal
jubilee calls the Jews together. Can't you see how that trumpet of
persecution under Hitler and them blasted, and the Jews was forced to come
together to fulfill the Scriptures? Now, you got it? All that's got it say,
"Amen." [Congregation replies "Amen"--Ed.] Good. All right.
When their eyes were opened 64-0312 P:9 Now, this glorious scene that we have before us,
tonight, is Jesus up from the dead in a springtime, walking around, up from the
spring, the resurrection, the first flower to rise from the dead, our Lord
Jesus. He was the First-fruit of them that slept--the Easter flower that
come up, the first one that stuck its head up after the cold midnight of
darkness and sin. He had paid the sin price, and God raised Him up on the third
day. We believe that with all of our hearts, that God raised Him up on the
third day according to His promise. And we believe it according to the
Scripture, that He raised Him up the third day. He was the first One that
raised up from the dead, the firstfruits of the ones that slept.
Christ is the mystery 63-0728 P:239 He,
the Head, is the First-fruits of the resurrection. (We'll go off this revelation. Just a little
while longer, if you say so. All right, all right; just a little bit now.) He
is the First-fruits of the resurrection. Is that right? What? Then what is He? He's
the Head of the Body, which is His Church, Bride. Uh-huh. Then the
Bride-body must follow the Head, for it is part of His resurrection and part of
the mystery. It's impossible for it not to go. Oh, my. It's part of God's
mystery. How God revealed Himself here and raised it up by the Word, so He
reveals the Church and raises it up by the same Word. It's a part of His
threefold mystery.
For Him will I accept 52-0718 P:38 Father, we believe that You led Jesus to Calvary. He
was born in a barn. Why the Prince of glory born in a barn? He was a lamb.
Lambs are not born in beds; they're born in stables. And they led Him to
Calvary. They led Him up there, just like Abel with a grapevine around the
lamb's neck, led up to the rock. And there, as a sin offering for soul and
body, He was made... It bruised Him, and mashed Him, and beat Him. And there He
gave the Spirit into the hands of the Father, and the temple veil rent from
top to bottom; a earthquake happened. They buried Him. On the third day,
that morning star... After all the birds hushed singing as Mary and Martha
walking up the hill, wondering who to roll away the stone. Then all of a
sudden, here come an Angel as a light, streaking down from the heavens, and the
stone was rolled away. He came forth. And many of those who slept in the dust of the earth,
the saints rose and came out of the graves, and entered into the city, meeting
some of the old friends before going up. Oh, what a time, the first-fruits, the
earnest...
Rising of the sun 65-0418M P:41 As
Christ was the first One to raise from all the prophets and so forth (although typed in many places, He
was the First-fruits of those that slept), in the Bride coming of Christ, coming out of
the church, there'll have to be a Sheaf waved again in the last days.
Oh, my. Waving of
the sheaf, what was the sheaf? The first one that come to mature, the first one that
proved it was a wheat that proved it was a sheaf. Hallelujah. I'm
sure you see what I'm talking about. It was waved over the people, and
the first time there will come forth for the Bride age, for a
resurrection out of dark denominationalism, will be a Message that the full
maturity of the Word has turned back again in Its full power and being waved
over the people by the same signs and wonders that He did back there.
There's
your John 14:12 back in the church again. There's your Third pull back in the
church again.
Church
Age Book Chapter 2 - The Patmos Vision
P:32 That's the way the
church is. The vine has been split and limbs have been grafted in. They have
grafted in Baptist limbs, Methodist limbs, Presbyterian limbs, and Pentecostal
limbs. And those limbs are bearing Baptist, Methodist, Pentecostal, and Presbyterian
fruit. (Denominational seeds from which they produce their fruit.) But if the vine ever brings forth
another branch of itself, that branch will be exactly like the vine itself.
It will be the same
kind of a branch that was brought forth at Pentecost. It will speak
in tongues, prophesy, and have the power and signs of the resurrected Jesus Christ
in it. Why? Because it's thriving on the natural resources of the
vine itself. You see, it
wasn't grafted into the vine; it was BORN in the vine. When those
other branches were grafted in, all they could do was bear their own fruit for
they were not born of that vine. They don't know about that original life and original
fruit. They
cannot know for they were not born of it. But if they had been born of it, that same
life that was in the original stem (Jesus) would have come through THEM and
manifested through THEM John 14:12, "Verily, verily, I say unto you, He that
believeth on Me, the works that I do shall he do also; and greater works than
these shall he do; because I go unto My Father."
Notice this promise of
John 14:12 that brother Branham spoke so
often about is also spoken by brother Vayle in the Church age book and uses the
word "THEM" plural, is speaking about those who would
do the works of Christ. And he tells us this is only those which were born of
the vine and not grafted in. These works speak volumes as to why many cannot
see that John 14:12 is for all believers.
Only those born into the vine can see it and will have the same works performed
through them as they are the only ones who have the same Life as Jesus the
original Vine.
Church
Age Book Chapter 1 - Introduction - The
Revelation of Jesus Christ P:16 Now remember this. Christ in the True Church is a continuation of the Book of Acts.
But the Book of Revelation shows how that the antichrist spirit would come
into the church and defile it, making it lukewarm, formal and powerless. It exposes
Satan, revealing his
works (attempted destruction of God's people and the discrediting of
God's word) right down to the time he is cast into the lake of fire. He fights
that. He cannot stand it. He knows that if the people get the TRUE REVELATION of the TRUE CHURCH
and what she is, what she stands for and that SHE CAN DO THE GREATER WORKS,
she will be an invincible army. If they get a true revelation of the
two spirits within the framework of the Christian church, and by God's Spirit
discern and withstand the antichrist spirit, Satan will be powerless before
her. He will be as definitely thwarted today as when Christ withstood his every
effort to gain power over Him in the desert. Yes, Satan hates revelation. But
we love it. With true revelation in our lives, the gates of hell cannot prevail
against us, but we will prevail over them.
Again we see this
cooperation is doctrine between brother Branham and Brother Vayle that shows
when the TRUE REVELATION comes into
the church, she will understand that she can do the greater works. I did not
write these words, Brother Vayle penned them for br. Branham, but I believe
this, and teach it just as he spoke it.
Church
Age Book Chapter 1 - Introduction - The
Revelation of Jesus Christ P:76 May God begin by His Spirit to give us continuous life-giving and
prevailing revelation. Oh, if the church could only get a fresh revelation and become by it the
living Word manifested, we would do the greater works and glorify
God our Father in heaven.
God's covenant with Abraham 56-0428 P:58 He's risen from the dead, the
first-fruits of those who slept. He's here tonight. He's in His Person, in
His power. The Bible said, in Hebrews 13:8, "Jesus
is the same yesterday, today and for ever." You believe that? Then if He said, "The things that I do shall you also, more than this
shall you do for I go unto My Father," He's obligated to that Word. Is that
right?
In His sermon, Adoption
no. 1 Feb 6, 1972 Br. Vayle
said, "How can anybody deny John 14:12, greater works than
these should you do because I go to my Father? At that day you will know I am
in you and you in me, and the Father in me and I and the father and so on until
there is a complete oneness. When
has that ever taken place? See? When has there ever been manifested
the fullness in the bride? We are not talking now about one or
two people. That's where people
get all mixed up in the stature of a perfect man. They try to make it in an
individual thing and it won't work, it's the church through the ages. Brother
Branham's Message was consistently the church coming to maturity and showing
what the age produced and everybody
wants to put it on a man. You can't do it. we're talking about a bride. See? Now
we're coming to the age, we're coming into this age. Now, as this subject has
been taught to us by brother Branham it
is difficult for most people to see what he was driving at because they
consistently confuse sonship with the placing of sons. Or in other words a
child of God and the placing that same child of God as a son. Also they have
been taught that the placing of the sons is the resurrection and not the
capstone ministry of the Word and works of Christ in the Bride. Now do you catch it, there are two things
where people want to place this only for a thirty to forty days in the
resurrection or the entire the resurrection itself and they put it in
millennium or some place else. Now before its finished I am going to show
you how it works, all the way down the line.
That is with my understanding of it, you go the way you want to go on
it. But I said, they don't understand the difference between ordinary
sonship as the child of God in the placing of sons. And secondly they
don't realize that Brother Branham taught that there would be a capstone
ministry of the Word and Works of Christ in the Bride. See right here! Now
first of all let us see the sonship or the ordinary fact of being a child of
God is not the placing or the adoption or the manifestation of the son of God,
and to do this we study the Life of Jesus Christ who is the last Adam
The first begotten from the dead, see? Talking about the first-fruits, then we
go to lump. why, because the lump follows the first-fruit.
See?"
Now, of course brother
Vayle is referring to Romans 11:16 For if
the first-fruit be holy, the lump is also holy: and if the root
be holy, so are the branches. So we see the first fruit Christ
and the lump (body) are to be the
same. Same Spirit, Same Nature, Same Character, Same Works. And brother Branham many
times refers to Christ as being the Vine, and we (the church) as being the
branches, because that is what Jesus taught. And he says it is the branches
that produce the fruit.
Now, there is something about the first fruit
offering. It took place at the time of the wave offering. You see they brought
in their first fruit, and the first fruit was taken first by the priest and
then waved over the people.
Leviticus
23:20 And the priest shall wave them with the
bread of the first-fruits for a wave offering before the
LORD, with the two lambs: they shall be holy to the LORD for the priest.
Rising of the sun 65-0418M P:39 The
first One...
Although He had been typed in many times, as we'll see later that He was typed,
but this is really the First-fruit of them that
slept. He was waved over the
promised seed that had promise of Life; He was waved at the day of Pentecost,
when there came a sound from heaven like a waving, mighty, rushing wind, and
was waved over the people, the Pentecostal people that was up at Pentecost
waiting for the blessing to come; and to be waved again, we realize, in the
last day, according to Luke
17:30, in the Son-day
again, in the days that the S-o-n of man will be revealed or waved again over the people.
Rising of the sun 65-0418M P:36 I'd like to read a little Scripture here for you.
I'd like for you to turn to another Scripture I got wrote down here. It might
help you a little. It's found in the Book of Leviticus
the 23rd chapter, the 9th to the 11th verse. Listen close, in the law, Levitical law, God
speaking to Moses. Listen. All these things are types now, and we'll stop here
for a few moments to get into this type. "And the Lord spake unto Moses, saying, Speak unto
the children of Israel, and say unto them, When you... come into the land which
I give unto you,...
(unto the place, the position that I have given unto you. Now, you speak to the children of Israel, that when
you get to this certain place that I've promised you I'd take you, when you get
there in this land... Now,
speaking natural here, typing the spiritual)... and shall reap the harvest thereof,... (you have received what I told you)...
thereof, then ye shall
bring a sheaf of the first-fruits of your harvest unto the priest: And he shall
wave the sheaf before the Lord, to be accepted for you: on the morrow after the
sabbath the priest shall wave it.
Feast of the trumpets 64-0719M P:130 There
will come a messenger in the last days, will guide the people back to the first-fruits, back to the original faith. Grant it,
Lord, that that great Messenger among us now, the great Christ, the Holy
Spirit made vivid, made understanding, opening up the Word and revealing It
to us, may He guide them back to the original Pentecostal faith.
Paradox 64-0418B P:114 Now,
while we have our heads bowed, I wonder this morning if there's any here that's
not sure that the little leaf, that you're making shade for somebody else, if
the life should leave it to go back to the ground, would it rise again? Is
the seed Germanized with the Mate that would make it come back again? If
you're not absolutely sure of that, friend, let us pray about it now. You
know what the Life is? It's the Holy Spirit. If you haven't received that
Holy Spirit in you, which is the Life that was in the first Plant that raised
up (See?), Christ,
first-fruit of those that slept...
Now, if that
Life that was in Him, that same Spirit, is
not in you, no matter how nice you try to be, you can't come forth. There's nothing there to raise you up. You
can take corn, hybrid it with something else; it won't bear no more. It's
finished.
Now, this is Romans 8:11
brother Branham is referring to. But
if the Spirit of him that raised up Jesus from the dead dwell in you, he that
raised up Christ from the dead shall also quicken your mortal bodies by his
Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh,
to live after the flesh. 13 For if ye live after
the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of
the body, ye shall live. 14 For as many as are led
by the Spirit of God, they are the sons of God. 15 For
ye have not received the spirit of bondage again to fear; but ye have received
the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself (That's God's Spirit) beareth witness with our spirit, that we are
the children of God: And How does God's Spirit bear witness with our
Spirit? He confirms the life you live, and the words that you speak and the
actions you do and the works you do in His name. He confirms them with a
supernatural bearing witness, for His Spirit is supernatural and where His
spirit is, there has to be a supernatural taking place.
Revelation chapter 5 pt 1 bruised serpent 61-0611 P:44 Let's turn to another Scripture, right quick,
I got written down on this other page here. Romans 8:22, I think it's beautiful. Now, in studying
yesterday, I kind a wrote out a few Scriptures here that I'd like to refer
to.... we know that
the whole creation groaneth and travaileth in pain together until now. And not
only they, but ourselves also, which have the first-fruits of the Spirit, even
we ourselves groan within ourselves, waiting for the adoption, to wit, the
redemption of our body. Oh,
do you see it? "All
creation is groaning,"
said Paul. Everything is groaning. Look at the trees how they struggle.
Look at the flowers how they struggle for life, just for the frost to tear them
down. Look at the trees how they struggle to hold their branches out to sing
glories unto God. See? Everything, all nature, all animals, all birds, how he
flies from the enemy quickly and gets away, everything groaning. "And we ourselves," said Paul, "we groan too with them, for we're waiting for the
redemption of our body."
And he calls that the adoption. So it is all about adoption time and
getting ready, and the wave offering of your first-fruit of the spirit is your
life on display before all to see.
I know 60-0417S P:32 Before
Abraham could see Elohim there had to be twenty-five years of testing. Before the Hebrew children could see
the Son of God they had to go into a fiery furnace. Before Daniel
could see an Angel he had to go into the lion's den. Before Job could
ever see the resurrection he had to go in and lose everything he had; but
then by a vision he saw. And if Job by a vision could stand so firmly upon a
promise, how much more ought we to do, after Christ has raised from the dead
and become the First-fruits of those
that slept, and
sent back the Holy Spirit as a seal of promise upon us, that we too shall live.
"Because, I live, you live
also."
Seeing His great Presence among us, working, doing the same signs and
wonders that He did on earth, giving us the hopes. And we come to the
resurrection and then remain on our ash heaps? Let's get off the ash heap today
with a new vision, with a new power, with a new determination that we see
God in His power. We
see the resurrection of the things coming.
QA on the Holy Ghost COD 59-1219 P:29 Now, notice. He said, "Go up to Jerusalem and there remain; just wait there
until I send the promise of the Father." And then what did they do? There was one
hundred and twenty of them, men and women. They went into a upper room at the
temple. Now, it was nearing the day of the feast of Pentecost, from the
cleansing of the sanctuary, the killing of the Pascal lamb until the coming
of Pentecost, which was the first-fruits of the harvest, the jubilee, the
Pentecostal jubilee. And on the buildings...Now, I've been in the
countries. The oriental countries seldom had a stairway inside. The stairway
was outside. Outside the temple, we are told, there was a stairway that led
up to a little room way
along: go up, and up, and up, till you get up to a little room up there,
like a storage room in the top of the temple, some kind of a little room, an
upper room. And the Bible said that they were in there and the doors was
shut, because they were afraid of the Jews, because they'd pull them apart for
worshipping the Lord Jesus, after Caiaphas the high priest, and Pontius Pilate,
and them had put Him to death. So they were going to get rid of all the
so-called Christians. And the doors were shut, and they were waiting.
And what happened in that little room? The people
received the first fruit of the resurrection. And what was the first fruit of
the resurrection? It was the very Life of Christ coming back on them. Quickening
power. O My, and what was brother Branham referring to in pp.115 of Desperation? Listen to
what he said... "And I suppose by the next time I get back, the
Lord willing, I'll be running the prayer line through one of these rooms in
that little room that I'm to take them to. You see? I believe it's
unfolding now (You see?) the hour...
I want to come to where I can bring the people one at a time, deal individually
with them until I search it out and find it, and then go ahead like that, until
I stay right with them in that time."
O brothers and sisters, do you see how every step we
have taken in the Word over the past few years is all coming together to make
plain the time of the resurrection, and can't you see that you must have this
first fruit of the resurrection if you are going to receive your change in that
little room? Now, I don't want to get into that room just yet in our study, so
let's wait until Sunday to get a view of that little room so we can better
understand what is to take place in the tent and during the time of the Omega
resurrection.
Now, from brother Branham's sermon Planting the vine and where to plant it 59-0920 P:31 No wonder they're
odd and peculiar people. No wonder they act strange. They don't have no more
affairs of this world, for they are dead and
buried in Christ, and are raised to a new life to be the first-fruits of
them that enjoy the spiritual resurrection.
Redemption 55-1119 P:43 Notice,
Ruth was willing to
forsake her idols, forsake her past life, forsake her people, forsake
everything, and return with Naomi. No matter what the circumstances
was, she was willing to go on. That's the way every man that comes to Christ must first be willing,
regardless. I never like to tell the people, "Oh, you're
going to prosper and be a rich man now. And God's going to bless you. You ain't
going to have no sickness." I don't promise them that, because God doesn't
promise them that. I say: If you're really born again in your heart, I don't
care how rough the road gets, you'll still hold onto God's unchanging hand.
No matter what that lays before me, if Jesus goes with me, I'll go. Hallelujah. Long
as He goes, that's all that's necessarily. And she returned, and oh, the
picture now, Ruth (the Gentile church) just coming in;
and Naomi (the Jewish church) coming back... And
notice, when they turned and went back to the homeland, they came in just in barley season.
Now, anyone knows
what barley season was; it was Pentecost, the first-fruits. How
the Gentile church was brought in under the wings of Almighty God at Pentecost,
the Gentile church, the Bride. And when she returned, it was barley season.
Now, listen, Br. Vayle knew there was something
special about barley, and so he pointed the people to barley products like
"Barley Green" for
the people's health. But that was for the natural. That was a deep calling and where
there is a deep calling there is a deep to provide for that calling. Some of
you older people probably remember that.
But that was for the natural, but what brother
Branham is speaking of here is for the spiritual. I believe the natural always
points to the Spiritual. And the natural comes before the spiritual. So we are
in the barley season, the harvest season, the time of the true Pentecost, and
the time of the Jubilee as the prophet indicates here. And brothers and
sisters, if you are not aware, this year in September will end the Jubilee and
any who are still slaves to sin when the Jubilee Trumpet sounds will be taken
to the awl and a nail will be driven through their ear and they which are filthy
will remain filthy still.
The day of atonement comes, and then the Jubilee is over.
Then begins the feast of trumpets for the in gathering of the people. That's
how close we are to the resurrection, but we've got to stop now, but I'll go
more into this later and we will review the time and season of the resurrection
in another sermon next week.
Let us pray...