Faith no 38
The Revelation of the Parousia of God
October 15, 2017
Brian Kocourek,
Pastor
This morning I would like to
speak on a subject that I feel is very misunderstood among both the Christian
world and the people who claim to believe this Message. To be able to
understand what this Message is all about not only takes a revelation, but it
takes a specific revelation concerning the end time events and how they all fit
together to make up the Shout, Voice and Trumpet of God which are the three
main events associated with the end time revelation of Jesus Christ.
The Shout Voice and trump all
take place during the time called the Parousia of Christ. The Apostle Paul
speaks of this in his first letter to the Thessalonians, and the 4th chapter.
Now, the Apostle Paul said 1 Thessalonians
4:13 But
I would not have you to be ignorant,
brethren, concerning them which are
asleep, that ye sorrow not, even
as others which have no hope.
So
the apostle Paul did not wish for us to be ignorant or remain ignorant
concerning the resurrection, and more specifically the time of the resurrection
because he is talking about those who have slept.
14 For if
we believe that Jesus died and rose again, even so them also which
sleep in Jesus will God bring with himself.
Now,
notice that the Apostle Paul is speaking here of the death and resurrection of
Jesus and then he speaks of the resurrection of those who sleep in Jesus,
(Christians filled with the Holy Ghost), and he says they are those that God
will bring with him. So he is talking about something that God does.
15 For this we say unto you by the word of
the Lord, that we which are alive and remain unto
the coming of the Lord shall not prevent them which are asleep.
Now,
this word "coming"
is a mistranslation by the men who wrote the King James version.
They had no understanding of the end time events so they chose a word to use
that fit their own theology but was in error concerning the end time events as
given to us by a vindicated prophet.
The
Greek word was "Parousia" and the English
equivalent is simply "Presence."
So to get a better understanding of this thing that God does lets insert the
English Word Presence and the read is entirely understandable in terms of end
time events.
15 For
this we say unto you by the word of the Lord, that we which are alive and remain unto
the Parousia (Presence) of the Lord shall not prevent them which are asleep.
Now,
the word coming implies an act or arrival only, but as we read the events that
are accompany this Presence show that a considerable time is involved here, and
not a mere act of arrival. As we
continue to read we will see three things that God does and then the
resurrection takes place and we are caught up to meet the Son of God in the
air.
16 For The
Lord Himself (now, remember
there is only one Lord and One Faith of that One Lord. Moses taught that, Jesus
taught that, and Paul Taught that. So we see thisOne Lord which is God Himself)
shall descend
from heaven with a shout,
with the voice of the archangel,
and with the trump of God:
and the dead in Christ shall rise
first:
Now,
remember this all takes place at the time which the apostle Paul calls the
Parousia Presence of Christ which we already pointed out in verse 15.
which we shall read again.
15 For
this we say unto you by the word of the Lord, that we which are alive and remain unto
the Parousia (Presence) of the Lord shall not prevent them which are asleep.
Notice
this Parousia presence is a time set apart by God for the end time people of
God who have not gone into the grave during the seven church ages. It says, that we which are alive and
remain unto the Parousia (Presence) of the Lord, ... and then Paul adds, we shall not prevent them which are asleep. Now,
this word prevent was translated from a Greek word, and it does not mean to
prevent them, but actually means we will not go before them. So what paul is
telling us here is that during the time of this Parousia Presence something
will take place that will bring up the sleeping saints to come together with
the saints that are living. And the Apostle Paul explains that in the very next
verse when he says, ...
17 Then we
which are alive and remain shall be caught up together with them
(the
sleeping saints that God brings with Himself) in the clouds, to meet The Lord in the air: and
so shall we ever be with The Lord. 18 Wherefore comfort one another with these words.
Most people who call themselves
Christians today have no clue that this scripture speaks of an end time presence
of God among the people with a ministry to the saints which are alive at this
time, and then brings together the saints that have already gone to be with
Jesus which will be the resurrected saints.
God Himself descends to earth
with A ministry of a Shout, Voice and Trumpet. Those are three things God
Himself does at the time of this Parousia Presence.
Even many who claim to follow the
ministry of William Branham do not understand what God has done in this hour
beyond the fact that God sent a prophet.
I will never forget words brother
Vayle spoke in 1982 at the Columbus Meetings, when he said, "no prophet no God, no God no prophet".
And what he meant by that is when God sends a prophet, it is never the case
where the prophet is sent alone, but rather God always accompanies that
prophet.
The sign of a prophet among the
people is always accompanied by "The Personal
Presence of God" among the people as well. And without understanding this principle it
is impossible to understand what has taken place in this hour when God sent us His
prophet.
Therefore, I wish to go way back
to 1982 and present a study that I made back then because many of you were not
even born yet in 1982, and since many still to this day do not understand the
ministry of the Holy Spirit in this last hour, I would like to show from
Scripture and quotations just exactly what has taken place according to the
Apostle Paul, Peter, and William Branham Himself who all taught the doctrine of
the Parousia.
First let me establish that the
doctrine of the Parousia of Christ is a doctrine that was taught by the Apostle
Paul. We have already read of it in 1 Thesslonians 4: 13-18.
In those verse of Scripture the
apostle Paul lays out for us the end time ministry of God' Personal Presence on
earth and tells us what God will do during this time frame of His Presence.
Now, Paul used this Word Parousia
himself more than twenty times, and we will look at every time he uses this
word to establish the doctrine of the Parousia which the Apostle Paul taught.
Secondly the apostles Peter, the
Apostle John and the Apostle James also taught this doctrine of Parousia making
it not only Paul's teaching but the doctrine of the Apostles for it is
mentioned by every writer of the books of the new testament.
Furthermore,
the Apostle Paul warned us in Galatians 1:8-9 the following. 8 But though we, or an angel from heaven, preach any other gospel unto you
than that which we have preached unto you, let
him be accursed. 9 As
we said before, so say I now again, If
any man preach any other gospel unto you
than that ye have received, let him be accursed.
And
when the Apostle Paul warns that "any man",
preach any other Gospel than what he preached,
he is speaking of just that, "any man"
or "anyone", gender neutral.
The
Wuest Translation puts it this way, "In Fact, even if we or a messenger from heaven should preach
a Gospel to you which goes beyond that which we preached to you as good news,
let him be accursed."
Therefore
even if a messenger comes down from heaven, he is still under the auspices of
Paul's Gospel and must teach it the way Paul taught it or he will be cursed.
That
is why brother Branham himself yielded to the Doctrinal teachings as the
Apostle Paul taught them.
Ten virgins 60-1211M P:112 And I seen
those millions standing there; I said, "Are they all Branhams?" Said,
"No." Said, "They're your converts."And I said... I said,
"I want to see Jesus."He said, "Not yet. It'll be a time before
He comes yet. But He'll come to you first, and you'll be judged by the Word
that you preached, and they are resting upon That." I said, "Will all
have to be done that? Will Paul have to stand?"He said, "Yes,
Paul stands too with his group that he preached to."I said,
"I've preached the same message he did."And them millions raised
their hands and said, "We are resting on that." There you are
(See?), right there.
Manifested sons of God
60-0518 P:126 Now, if that was true then on that day, he said
(them, the people said to me), said, "Jesus will come to you, and you will
present us to Him, a chaste virgin." Judged by the Word that you preached
to them. And, look, if I preach to you just what Paul preached to his
church, if his group gets in ours will too, 'cause we got the
same thing. Amen.
Why are we not a denomination?
58-0927 P:107 You know, Paul was the apostle, and to the Gentile
church. Look here. Did you know Paul... How many believes that's what Paul
preached? Is that what he said here? And Paul said...You say, "Well,
wait a minute now, Brother Branham. Just a minute. Now, our bishop says that's
all right. The general overseer, the assembly says it's all right. The oneness
bishop says it's all right."I don't care what they say, it's false!
And I told you we was going to stick this hard. And false prophets would say
so. For the Bible said, "If any
man thinks himself to be a spiritual, or a prophet, let him acknowledge that
what I say is the commandments of the Lord." And if his spirit don't
bear record with that Word, he's a false prophet to begin with. I'd rather
be a woman hater than a woman lover to go such stuff as that, to put up with
such stuff as that in the Church of God contrary to the ordinances of God. And
Paul said, get Galatians
1:8; Paul said, "If an angel from heaven would preach any other Gospel than that what
I preached unto you, let him be accursed." Now, what are you going to do
about that?
Now
those are very hard words, and even kind of biting words, but brother Branham
said, "if a man teaches contrary to what Paul taught he is
a false prophet."
And
this morning we are establishing that the apostle Paul taught us the doctrine of the Parousia of Christ. And if
any men call it false they had better be careful for they are not saying what
the Apostle Paul said.
Now,
this Greek word Parousia was used by the Greeks
to show not only the arrival but more
specifically the actual stay or subsequent presence.
The focus then should not be upon the
arrival, but the events which follow the arrival.
Author,
Israel
P. Warren of Portland Maine, wrote in His book The
Parousia in 1879 pp. 12-15 "We often speak
of the second advent, the second coming, etc., but the Scriptures never
speak of a second Parousia.. Whatever was to be its nature, it was
something peculiar, having never occurred before and being never to occur
again. It was to be a Presence differing from and superior to all other
manifestations of Himself to men, so that It's designation should properly
stand by Itself, without any qualifying Epithet other than the article,
"The Presence".
"From this view of the word it is
evident, that neither the English word coming, nor the Latin Advent, is the
best representative of the word. They do not conform to It's etymology; they do
not correspond to the idea of the verb from which It is derived; nor could they
appropriately be substituted for the more exact word, "Presence". In
the cases where the translators used the latter, nor is the radical
<root> of them the same.
"Coming" and "Advent"
give most prominently the conception of an approach to us, motion toward us;
"Parousia" That of being with us, without reference
as to how it began. The force of coming or advent ends with
arrival; that of Presence begins with the arrival. Coming and advent
are words of motion whereas Presence shows rest.
The space of time covered by the action of coming or advent is limited, it may
be momentary; that of Presence is unlimited. Had our translators done with this
technical word "Parousia" as
they
did with "Baptisma" transferring it unchanged, or if translated using
It's exact etymological equivalent,
"Presence" and had It been well understood, as It then would have
been, that there is no such thing as a second "Presence,"' I believe
that the entire doctrine would have been different from what it now
is. The phrases, "second advent," and "Second coming,"
would never have been heard. The church would have been taught to speak of the
"Presence" of the Lord, as that from which It's hopes were to be
realized, whether in the future or at the remotest period, that under which the
world was to be made new, A resurrection both Spiritual and corporeal should be
attained, and justice and everlasting awards administered,"
As
we examine the scriptural usage of this word "Parousia",
we shall take all 23 scriptures
where this word appears and show the relevancy to the word "Presence" and how the scripture applies
to this hour.
After
all, brother Branham said in [Shalom] pp. 223, "All the New
Testament speaks of this hour."
In
the book of Matthew
24:3 We see the first occurrence of this word when the
disciples are asking Jesus about His Presence concerning the end of the world. "And as He sat in the mount of Olives, The disciples
came unto Him privately, saying, tell us, when shall these things be? And what
shall be the sign of Thy "Parousia"
(Presence) and
of the end of the world?"
The
question asked was what shall be the sign of thy presence.
These disciples did not know of a first coming much less a second coming. They
were asking when shall your presence be made openly known? When will you come
forth and manifest your presence to men? This is the very same question that Jesus'
own brothers asked of Him in John 7:1-13 but Jesus refused to answer them for
they didn't believe Him any way. He told them to go to the feast by themselves,
He then later went secretly, not wanting to show Himself openly.
Brother
Branham said in his message entitled: [Revelation of Jesus Christ] pp.
106 12-04-60 "Oh, how the last age and the coming of
the Lord was covered up to the apostles! They asked the question, but only
one lived to have the revelation; and still he didn't understand
it, because the history was not yet made."
So
with that in mind, I am not putting people in or out based on their
understanding of this revelation, because brother Branham said the apostles
themselves did not understand it.
But
having the Revelation of Christ's Presence in this hour is essential to understanding
the events that God is here to perform. And without that revelation you will
not only struggle trying to sort out the various events which have already taken
place, but you will also have no clue as to what is yet to come during the reaming
time of the Shout, and then the Voice and finally the Trump of God during this
end time period called the Parousia of Christ.
As
you can see, it is essential to see the Word manifested in order to receive the
correct interpretation of it. Author J. B. Rotherham of Cincinnati,
Ohio, wrote a Bible translation called The
Emphasized Bible. In his translation he noted the following, "In this edition the word Parousia is uniformly rendered Presence "Coming," as a representative of this word
being set aside.
He
continued "The Parousia,...
is still in the future,
and may therefore be enshrouded in a measure of obscurity which only fulfillment can clear away:
It may in fine be both a period,
more or less extended, during which certain things shall happen,
an event, coming on and passing away as
one of a series of Divine interposition's."
Brother
Branham made a very similar statement in the Church Age Book where he said the
following...
Church Age Book Chapter 1 - Introduction - The Revelation of
Jesus Christ P:2 INTRODUCTION Though this
volume will concern itself with various major doctrines (such as the Godhead,
Water Baptism, etc.) found in Revelation, chapters One through Three, its main
theme is the setting forth of a detailed study of the Seven Church Ages. This
is necessary in order to study and understand the rest of the Revelation, for
out of the Ages come the Seals, and out of the Seals come the Trumpets, and out
of the Trumpets come the Vials. Like the first burst of a Roman candle, the
Church Ages come forth with a mighty initial illumination, without which there
could be no further light. But once the brilliance of the Seven Church Ages is
given by Divine revelation, light upon light follows, until the whole of the
Revelation opens wide before our wondering eyes; and we, edified and purified
by its Spirit, are made ready for His glorious appearing, even our Lord
and Saviour, the One True God, Jesus Christ.
Brother
Branham also said, "God is His own
interpreter and He interprets His Word by bringing it to pass." This
is exactly what Rotherham wrote
concerning "The Parousia,...
is still in the future,
and may therefore be enshrouded in a measure of obscurity which only fulfillment can clear away:
And
since we have had a prophet come in this Hour with "Thus
Saith the Lord" and has declared the presence of Christ
among us, we can rest in knowing we have the correct interpretation of the
Word.
Matthew 24:27 "For as the Lightning
cometh out of the east and shineth even unto the west; so shall also the Parousia of the son of man be."
We
see here "Presence" and not
coming.
Lightning that cometh is but a flash, but in
this example he says it will lighten the entire earth. Not just a quick flash
off in the horizon somewhere but this lighting up is from east to west which representing
total enlightenment. The
lightning that comes from east to west encompasses space and time, as Presence shows not only arrival but a space of
time that deals with His presence.
In
fact the word cometh here is a word that
signifies to spread abroad. Not just a
flitter, but a full encompassing light.
And
brother Branham said, "My ministry is to declare Him, that He is here." So we are looking at 2 things; a
declaration of Christ and a notification
of His Presence, that He is here.
This
scripture also tells us that Christ's
Great Presence will bring forth great light that will lighten the whole
earth.
In
the Gospel of John 1:4-5, we read: "In Him was Life; and the
Life was the Light of men.. And the
Light shineth in darkness; and the
darkness comprehended it not."
I
believe that is why so many cannot seem to understand what this Parousia is all
about, because they cannot comprehend the things of God, for according to 1 Corinthians 2:11
For what man knoweth the things of a man, save the spirit of man
which is in him? even so the things
of God knoweth no man, but the Spirit
of God knows. 12 Now we have received, not the
spirit of the world, but the spirit which is of God; that we might know the
things that are freely given to us of God. 13 Which
things also we speak, not in the words which man's wisdom teacheth, but which
the Holy Ghost teacheth; comparing spiritual things with spiritual.
14 But the natural man
receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
So
it takes the Holy Ghost to understand the things of God. which brings us to
another point. Balaam was a genuine prophet of God, but it was his decision to chase
money that made him to enter into error.
Lucifer
was created by God to lead in the worship and he was full of Wisdom and beauty
but it was his decision to go after popularity that made him go into error.
Now,
that is a warning of the Holy Ghost to any who are listening to these words
this morning. God made Luicifer to lead and God made Balaam a genuine prophet
of God, but it was their decisions to go for the money and popularity that
brought about their downfall. Let that be a warning to all who claim to serve
God in this hour.
So
we see here that the Presence of Christ at His first coming brought forth an illumination,
and if, "He is the same Yesterday, Today and forever",
then the sign of His glorious Presence
here among us again in this hour, will have to be truly vindicated by an
illumination that will be received by those whom it was meant for and rejected
by those who are in darkness.
In
the book of Matthew we see the second time this word Parousia is spoken and it
is spoken this time by Jesus Christ Himself. Therefore, Jesus Himself is the
author of the Parousia Doctrine as we see in Matthew 24:37 "But as the days
of Noah were, so shall also the Parousia of the Son of Man be.
Notice by
using the plural "days", Jesus is telling you The parousia of the son of Man will be a period of time more or less
extended.
Therefore
the word Parousia speaks not of the instant
of arrival. For what took place in the days of Noah? That same thing is to repeat again?
And we know that A message of salvation
and judgment went forth. For Peter told us that Noah was
a preacher of righteousness. And it was Salvation for those who
entered in, and judgment to those who refused to enter in.
Listen
to what Jesus again says the third time we see this word Parousia
seen in Scripture.
Matthew 24:39 "And knew it not until
the flood came, and took them all
away; so shall also the Parousia
of the Son of Man be."
Again
we see by this example of the floods coming upon the people and the
washing away, and yet the people would not be aware of a message of Grace and
Mercy and so they would refuse to enter into this Parousia Presence of the Son of man.
Notice in Noah's day, the Message was taken heed of by only
a few, while the rest scoffed at Noah' doctrine.
In
fact that is what brother Branham wrote down in his notes for his sermon on the
rapture, that the time of the rapture which we know is the time spoken of in 1 Thessalonians
4:13-18 as the Apostle Paul spoke of, and in his notes concerning
this Scripture brother Branham said that the doctrine will be scoffed at as we
see here
========>
This
flood coming on and taking them all away was the result of a forty day period
of rain which washing away did not happen at the first sign of rain or the
first rain drop. It is interesting to note that the resurrection period was about
40 days, and so will the Omega resurrection period which the tent will be with
us about 6 weeks or 40 days according to brother Branham's description of how
he wanted it set up.
This
also tells us that they knew it not until it was
too late. We know that God had a prophet on the scene preaching
a message of Warning then Judgment for nearly 120 years, but which was rejected by all except a handful of people,
leaving nothing but judgment for those who refused the Message of that hour.
The
next time we see this word Parousia spoken o it is by the apostle Paul himself
in...
I Corinthians 15:23 "But every man in his own order: Christ the
first-fruits; afterwards they that
are Christ's at His Parousia."
Here
the Apostle Paul is speaking of the order of the resurrection, where the first
will be last and the last first. A coming forth by an order. Therefore, this
order is not an instantaneous thing but rather it is brought about through a
process of time whether concentrated or extended. And the use of the word Order also signifies authority and headship
which are certainly indicated here by this scripture.
Again
we see the resurrection spoken of at the time of the Parousia of Christ. This
was spoken of by both Rotherham and Earl P Warren, as part of the events of the
Parousia.
We
know also that the Parousia involves a
shout, a voice
and a trumpet, because those events are
described by the Apostle Paul in 1 Thessalonians 4 as pertaining to the Parousia of Christ.
We
are also told by brother Branham in the Rapture Sermon that the voice is the resurrection.
And
brother Branham taught us that there will be an order to the resurrection.
From the Seven Church
Ages 5/11/54 he said, "He that was first will be last.
..That's the order of the
resurrection. I won't know nobody in the generation before me or the
generation after me. I'll know those in the generation with me. Every
generation will come successively as it went down."
The
next time we see this word Parousia
spoken of is in I
Thessalonians 2:19 by the Apostle Paul. "For what is our hope, or joy, or crown of rejoicing? Are not
even ye in the sight of our Lord Jesus Christ at His Parousia." Notice then the Parousia of Christ according to the apostle
Paul should be not only our hope, but also our crown of rejoicing. And
this is true as anyone who understands the doctrine of the Parousia Presence of
Christ can attest to. Yet there are ministers who call the Parousia of Christ a
false doctrine. all I can say is Shame on you my brother, for you know not what
you are speaking against.
But
we are warned of such behavior in the book of Jude.
Jude 1:10 But these
speak evil of those things which they know not:
"For what is our hope, or joy,
or crown of rejoicing? Are
not even ye in the sight of our Lord Jesus Christ at His Parousia." If this scripture means only that we come into His sight,
then we must ask ourselves, "At what point do we enter into His sight?" Does
not "sight indicate presence?"
Now,
Presence is not determined in inches or feet, but in "view of."
I do not have to be touching to be in the Presence
of, but merely in reach of, whether by viewing or hearing. As we come closer
together, our sight becomes clearer and clearer and our understanding of what
we see becomes more defined.
Then
from what point does the act of arrival become Presence?
Any way you look at it, Parousia
or presence deals with space and time.
The
next Scripture that we see the word Parousia
spoken of is again the apostle Paul in...
I Thessalonians 3:13 "To the end He
may establish your hearts unblameable
in holiness before God, even our
Father, at the Parousia of
our Lord Jesus Christ with all His saints."
Now,
as some think the Word Parousia speaks of the second coming, I would like to
ask one question of them, "Does the establishing of our hearts have to
wait for his 2nd coming, when we meet Him bodily in the air?" Or is there
to be a ministry that is ordained to establish the hearts and make them ready as
a prepared people for the Lord. Do we wait for the 2nd coming to become a holy
people or does the process begin with the prophet of Malachi 4 which is ordained to turn
the hearts of the children to the doctrine of the Pentecostal Fathers?
When their eyes were opened
64-0212 P:60 Now, it hasn't been in any years since the apostles
until this time, as far as we know. But He promised at this time the Son
of man would be revealed like it was at Sodom. Now, you read that in Luke 17, about 20 to 30, and see if
that isn't right. He promised it. Read Malachi 4. Don't mix it with Malachi 3 now; Malachi 3 was
John the Baptist. See? But Malachi
4, as soon as this is over, the righteous walk out over the wicked and the
world was burnt with fire. See? It never happened in the days of John's life. We're
expecting that great anointing upon the church that will turn the hearts back
to the original doctrine of the fathers, back to the real, genuine
Pentecost.
And what
is that original Doctrine of the Fathers? Well, we're showing you today
that the Apostles all taught of the
Parousia Presence of Christ at the end time.
Jehovah Jireh 1 64-0402 P:69 And He's well
told us, and promised us these things according to the Bible in many places.
Even the Old Testament promised it in Malachi 4, that how it would be in the last days, would turn the hearts of the children back
to the faith of the fathers: the Pentecostal fathers, the original
doctrine of the Bible, the original Word, that what it would do.
And there'd be a sign, and this sign would confirm--be confirmed by the voice
that would follow it, that
You're here, and we believe You.
Therefore
the process of the hearts being turned back to the doctrine of the Pentecostal
fathers is in operation right now and has been through William Branham's
ministry as the prophet of Malachi 4. If we must wait until the meeting in the
air, then we will already have a glorified body before this condition of holy and blameless can occur? If the scripture
speaks of our hearts being established,
then how can we wait until the meeting in the air.
Brother
Branham taught us that we take the condition of our hearts here into that other
dimension. So our hearts have got to be changed on this side of the
resurrection. After all, if this scripture places the establishing of the
hearts at the time we meet Christ in the air, then we must also place Malachi 4 where the hearts of the children are
established, at the same time.
Does
one become established in a moment in the twinkling of an eye? Or is it a
process? Then being a process it involves a space of time.
The
Apostle Paul said in Ephesians 1:4-5 that "we were chosen in Him to be holy and without blame in His
presence." Then it tells us that in order for this to
happen He predestinated us to it. In other words, He
selected us and ordained us to it and then prepared the way for
it to happen.
Therefore
the whole process of our predestination deals with space of time which we do not
know the length or span. We see Him as He is,
and we begin to see ourselves for who we really are.
Now
we come to the Scriptures which we used as our text for this sermon, I Thessalonians
4:15 "For this we say unto you
by the word of the Lord, that we which are alive and remain unto the Parousia of
the Lord shall not hinder them which are asleep."
Now
if we take this verse by itself, we leave a big question. How can we hinder
those which are asleep. But verse 16 answers our question when it says, "For the Lord Himself shall descend from Heaven with a shout,
with the voice of the Arch Angel, and with the trump of God." Then the dead shall
be raised...
Therefore,
the dead are not brought with Him but are raised as a result of the "voice" he
brings as brother Branham said in the Rapture message. There are three things that
happen with His descent. 1: The Shout
which is the Message. 2: the Voice
which is the resurrection. 3: The
Trump which is the catching away.
So
we see these events of the Shout,
which is the message going forth to catch a bride,
and then the voice of the resurrection
and finally the trump of God which assembles
the bride together for the catching away.
Rapture the 65-1204 P:75 Three things
happen, a shout,
a voice, a trumpet, has to happen before Jesus appears.
Now, a
shout. Jesus does all three of them when He's descending.
A "shout," what is a "shout"? It's the Message going
forth first, the living Bread of Life bringing forth the Bride. Now,
God has a way of doing things, and He never changes His policy. He never
changes His... He's the unchanging God. In Amos 3:7 He said He would do
nothing on the earth until first He revealed it to His servants the prophets.
And just as certain as He promised it, He'll do it.
Rapture the 65-1204 P:89 The next is
what? was a trumpet. a shout, a voice,
a trumpet. Now, the third thing is a trumpet, which always
at the Feast of Trumpets is calling the people to the feast; and that'll be
the Bride's supper, the Lamb's supper with the Bride in the sky. See, the
first things comes forth is His Message calling the Bride together. The
next thing is a resurrection of the sleeping Bride, the one that's died
back in the other ages. They're caught together, and the trumpet, the
feast in the heavens--in the sky. Why, it's--that's the thing that takes
place, friends.We're right there ready now. The only thing, the church coming
out has got to lay before the sun to ripen. The great combine will come by
after while. The wheat will be burned, the stalks, but the grain will be
gathered into it's garner. See?
Rapture the 65-1204 P:82 He ordained
these things to be, and He must send this. The first thing come when He
starts descending from the heaven, there's a shout. What is it? It's
a Message to get the people together. A Message comes forth first. Now,
"Lamp trimming time. Rise and trim your lamps." What
watch was that? The seventh, not the sixth, the seventh. "Behold the Bridegroom cometh. Rise and
trim your lamps." And they did. Some of them found they didn't
even have any oil in their lamp. See? But it's lamp trimming time. It's
Malachi
4 time when you
come... It's Luke
17. It's Isaiah... All those prophecies that it can, perfectly set
in order for this day in the Scriptures, we see it living right there.
So the Parousia
of Christ that Paul spoke of is also taught by William Branham
The
next Scripture we see the doctrine of Parousia taught by the Apostle Paul is in
I Thessalonians 5:23 "And the very God of
peace sanctify you wholly; And I pray God your whole spirit and soul and body be preserved blameless unto the Parousia of
our Lord Jesus Christ." Now, was the Apostle
Paul speaking of our hearts being blameless just until His act of arrival? Or
unto His presence?
The
word unto here is used the same as into and it signifies a preservation that last's right up to and including the time of the
very Presence of Jesus Christ. "Until"
would signify that it takes you up to the point of and you go no
further, whereas "unto"
involves not only up to, but "in to".
So we shall always remain holy and blameless
in His presence.
The
next time we see this doctrine of Parousia in scripture is once again by the apostle
Paul in II Thessalonians
2:1 "Now we beseech you, brethren,
by the Parousia of
our Lord Jesus Christ, and by our
gathering together unto Him." Now, watch the warning the Apostle pays out
for us. 2 That ye be not soon shaken in mind, or be
troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any
means: for that
day shall not come, except there come a falling away first, and that
man of sin be revealed, the son of perdition;
So
we see that there must be a falling away that designates the time is at hand
that the Day of Christ is at hand. This is part of the events that occur at the
time of the Parousia of Christ as the
Apostle Paul makes clear hear in these three verses of Scripture.
Therefore,
Christ must arrive and be present in order for this scripture to make sense.
How do we gather unto Him if He is not here. This does not say that we gather
together and then He comes. He must first be here and then we gather to Him,
otherwise we would be gathering together unto someone or something else and not unto Him.
It
is not dealing with His act of arrival but his subsequent Presence
and one of the characteristics of His presence. and it is not us that do the
gathering together, but this is an action of Him that gathers us at the time of
His Presence where he gathers us unto His presence. Therefore, we do not do the
gathering, but he is here to gather us.
Now, let's read first MALACHI 3:16
Then they that
feared the LORD spake often one to another: and the LORD hearkened, and heard
it, and a book of remembrance was written before him for them that feared the
LORD, and that thought upon his name. 17 And they shall be mine, saith the LORD
of hosts, (Now, notice here, he is coming to claim them as His own,
His presence will declare those that are his) in that
day when I make up my jewels; (Now, the Lamsa translation says, "In that day when I come to assemble my People",
and the NIV
says, "when I come to gather my possession",
and the RSV
says, "they shall be my special possession in that day
when I begin to act". But they all continue with these
words, "and I will spare them as a man who spares his
son who serves him". That's adoption words right there. And
this ought to tell us that God comes down as the Father of Glory to gather His
Children which are more precious to Him than Jewels, because He is here to save us from the destruction
which is ordained to come. ) and I will spare
them, as a man spareth his own son that serveth him. again
that is the right kind of son, and one ready for adoption. 18 Then shall ye return, and discern between
the righteous and the wicked, between him that serveth God and him that serveth
him not.
We
also see in Matthew
3:12 tells us that He will do the gathering. Whose
fan is in his hand, and he will throughly purge
his floor, and gather his wheat into the garner; but he will burn up the chaff
with unquenchable fire. There is to be a gathering unto Him.
And
from his sermon, Q and A #4] pg. 243 - 244 "The
Bride won't be gathered from one place, it'll be gathered from all over the
world."
So
one of the identifiable
characteristics of His Parousia is this gathering. Then
where will this gathering together be? Into His presence. And He is the Vindicated Word.
Questions and answers COD
64-0830E P:115 430. When and where will the people of God gather
for the last Word? In
Christ. Yep. For the last day, they'll gather in Christ,
Don't forget that now. We got a gathering place; we got it just exactly.
II Thessalonians 2: 8-9 "And then shall that
wicked one be revealed, whom the Lord shall consume with the Spirit of His
mouth, and shall destroy with the brightness of His Parousia. Even him, whose
Parousia is after the working of Satan with all power and signs and
lying wonders,"
It
is not just the act of arrival that destroys the workings of Satan, but it is
the Word of God that defeats him always. Jesus showed this in the wilderness
experience where he was tempted by Satan but defeated Satan by the Word. So it
is not just the arrival or second coming that does this but The
Word of God which renders Satan impotent. As in nature, most life forms
that are parasitic in nature cannot take direct light.
Direct
sunlight will destroy fungi, bacteria and all sorts of parasitic life forms.
Even amongst cancer patients the use of light or radiation treatment is used to
kill whole areas of infection. Satan is the greatest parasite of all. He does
not create but has only perverted down through the ages.
And
notice that at the Parousia of Christ we see the Parousia of Satan as well.
Then think it not strange that when the sons of God are coming into the image
of the first born son at the Parousia of Christ, that the rest of the world,
the sons of the wicked one are also coming into the image of their father
Satan.
The
next time in Scripture that we hear of the Parousia
of Christ it is in II Peter 3:4 "And
saying, where is the promise of His
Parousia for since the fathers fell asleep, all things continue as they were from
the beginning of the creation."
The
very fact that this speaks that "all things continue"
shows it is dealing with a period of time. Another point to consider is that
this speaks of a promise that is associated or brought about by the Parousia. Not specifically that the Parousia
is "the" promise, though we
know that it is. But just as Paul say's in Galatians 2:20 that we "live by the faith of the Son of God." So, too, we see here that
the scripture says that the scoffers will say, "where is the promise of His Parousia." There are definitely
promises associated with and are brought about by the Parousia of
our Lord Jesus Christ.
The
next time in scripture we see the doctrine of the Parousia spoken of is by the
Apostle James in James 5:7-8 "Be patient
therefore, brethren, unto the
Parousia of our Lord. Behold the husbandman waiteth for the precious fruit of the earth, and
hath long patience for it, until He receive the early and latter rain.
Be ye patient; stablish your hearts: for the Parousia of the Lord draws nigh."
Here
the scripture is dealing with a harvest condition and speaks of the Lord's Personal Presence as that of a husbandman
waiting for the fruit to mature. Now the question is this, if the husbandman is
waiting for the fruit to get ripe, why does it yet speak of His presence as
something that must take place in the future. The answer is very simple, as
husbandman you tend the fruit, but as husbandman you also harvest the fruit.
He's here to harvest his crop of children, His wheat, and with patience which
in itself indicates a period of time more or less extended he waits for them to
come to maturity thus adoption or the placing of sons.
I John 2:28 "And now, little
children, abide in Him, that when He shall Appear, we shall have confidence,
and not be ashamed before Him at His
Parousia."
The
Appearing has to do with His Presence. This Appearing is a Word which means a
great shining forth or a revealing of that which has not been revealed. Hence a
Presence bringing forth a disclosure, not merely an act of arrival. You will
also notice that this great disclosure brings us into a condition of confidence
without shame. Now confidence is something that must build up, it does not come
by some magical hocus pocus, but by trial and victory, trial and victory. brother
Branham said in the Church Age book that "Character is not gift,
character is a victory." So too confidence must be learned
which again signifies enlightenment and time.
In
Philippians 2:12 The
Apostle Paul uses the word Parousia
not in connection with the end time Parousia of Christ but concerning his own
personal presence. "Wherefore, my beloved, as
ye have always obeyed, not as in my
Parousia only, but now much more in my absence, work out your own salvation
with fear and trembling."
Notice
the application here. Paul is contrasting his presence with
his absence. This scripture shows examples of
Parousia as presence so plainly that one would really have to
grasp at straws to make the word Parousia anything other
than presence.
II Peter 3:12 "Looking for and hasting
unto the Parousia of the day of God,
wherein the heavens being on fire shall be dissolved, And the elements shall
melt with fervent heat?"
Again
this is dealing with a series of events which constitute more than a mere act
of arrival, but a presence bringing forth a series of events. And remember,
when the people spurn mercy, there is nothing left but judgment. so the last of
the pasrousia of Christ brings on total destruction of this world. That is when
God's Presence leaves the earth and there will ne nothing left to hold it
together.
From
Will the Church
go Through the Tribulation 1-9-58 he said, "He has come
now in mercy, revealing Himself to the church. It's being laughed at and scoffed at.
The next time He reveals Himself, It'll be in judgment on the world and the
nations that forgot God and sinned their day of grace away."
II Peter 1:16 "For we have not followed cunningly
devised fables, when we made known unto you the power and Parousia of our Lord Jesus Christ, but were eyewitnesses of His
majesty."
Simply
put; Peter, James and John when brought up to the mount with Jesus where Jesus
was transfigured before their very eyes, were not witnesses of a coming but of
a presence. And this also shows that power to vindicate
and presence, go hand in hand when concerning the Lord
Himself.
I Corinthians 16:17 "I am glad of the Parousia of Stephanas and
Fortunatus and Achaicus: for that which was lacking on your part they have
supplied."
Now
if he is speaking of their arrival only, what did their arrival supply the
people? It was the efforts made while they were there that was able to supply or
help the people and minister to their needs. The Parousia or presence of the
Lord on it's own will not do one thing for you. It is the manifestation or
unveiling of Himself that "Supplies all our needs." Over 5 Billion
people are on earth today, and what is Gods' presence doing for them? It is no
different than at His first coming where He was in the world and the
world was made by Him and the world knew him not. They grow more ungodly as
each day passes.
II Corinthians 7:6-7 "Nevertheless God,
that comforteth those that are cast down, comforted us by the Parousia of Titus. And not by his Parousia
only, but by the consolation wherewith he was comforted in you, when he told us
your earnest desire, your morning, your fervent mind toward me; so that I
rejoiced the more."
Again
we see here that it was not Titus arrival but his presence to the people and
His ministry to them while there. In fact Paul said, It is not his presence
that brought this comfort but what he did while being
present.
II Corinthians 10:10 "For his letters, say
they, are weighty and powerful; But his
bodily Parousia is weak, and his speech contemptible."
Paul
is saying that His bodily presence may be weak, but if language means anything,
how could his bodily coming be weak? That would not make any
sense.
Philippians 1:26 "That your rejoicing
may be more abundant in Jesus Christ for me by my Parousia to you
again."
Again,
is Paul speaking about his act of arrival only? Or is He speaking of his
presence with the people and what takes place while he is there. Therefore as you
can see the Scripture is replete with many scriptures from all the writers of the
New testament that speak of the end time Parousia Presence
of Christ and the period of time that many events will take place constituting the
end time presence of Christ.
Let
us pray...