Faith no 50
The Revelation of Father and Son
December 3, 2017 pm
Brian Kocourek, Pastor
This evening I would like to review Br. Branham
understanding of the Godhead, and then after showing you what he said, then show
you by the Scriptures as well so you can see how he taught the relation of
Father and Son the very same way that Jesus taught it, and Paul taught it, and
Peter, James and John taught it. This is the True and Complete Revelation of
Jesus Christ.
Now in order to do this we must look at what brother
Branham said and break it down into defining attributes and characteristics or
we will never gain a true understanding of what he taught. And that is the
problem with those who listen to the tapes only. Brother Branham never taught
one single sermon where he completely defined the Godhead even though he had
sermons called Understanding the Godhead. Therefore we have broken up these
attributes and characteristics into 8 major ones which I call facts of William
Branham concerning the Godhead understanding.
Fact no. 1) Brother Branham “Denied that he was a Oneness in his
belief”.
Godhead Explained, E-74 Many
of you people listening to this would say, "Brother Branham is a
Oneness." I am not. I think
you're both wrong, both
oneness and trinity. Not to be different, it's always the middle of the
road."
Fact No. 2) Br. Branham said, “God and Jesus are not one like your
finger is one”.
E-96 Show us the Father 53-0907.1A There's only one God. And I differ and disagree with the organization of
Pentecost that calls the Oneness
like your finger is one. That's wrong. Absolutely, it's wrong.
Fact No. 3) Br. Branham said, “Jesus could not
be His Own Father”.
128 HEBREWS CPT. 4 141-126 --
57-0901.2E Now the Oneness
took it, the oneness group of people, and try to make Father, Son and Holy
Ghost, just one office and one
place, and like your finger, one. That's wrong. God could not... Jesus could not been His own father. If He was,
then He was a... Well, how
could He been His own father?
Fact No. 4)
Brother Branham Said, “there is a difference between the Father and His Son”.
Hebrews Chapter 7,
Part 1 57-0915.2E Now, the reason that there's a difference between God and Jesus: Jesus had a beginning, God had no beginning; Melchisedec
had no beginning, and Jesus had a beginning. But Jesus was made liken unto Him.
Fact No. 5)
Br. Branham said,“ God was not in Jesus until He was baptized in the Jordan river”, and “God left
Him in Gethsemane to die as a mortal”.
282 Paradox: 64-0206.1M, And this little Boy, twelve-year-old Child,
no wisdom at all, why, but just a twelve-year-old Boy. The Father didn't dwell in Him at that time; because He
come on the day when He baptized Him, "He saw the Spirit of God
coming down, see, and went in Him." But,
look, this little twelve-year-old Boy, being the Word; He was born the anointed
One, see, to be the anointed. And
here He was. "Know
ye not that I must be about My Father's business?"
Notice Brother Branham tells
us that the Father did not yet indwell Jesus when he was twelve years old. He
tells us that God entered His Son at the river Jordan when He was baptized with the Holy
Ghost.
Elisha the Prophet: 56-1002.2E E-21, "And Jesus, the baptism He had was the baptism of the Holy Spirit,
which was in Him, that come on Him at the river Jordan after He was baptized in water.
John bare record; he seen the Spirit of God like a dove coming upon Him. And
notice. Then when he went up, he sent back the same robe that he was wrapped
in: the Holy Ghost upon the Church.
Manifested Sons of God: 60-0518 88 "In Garden of
Gethsemane, the anointing left Him,
you know, He had to die as a sinner. He died a sinner, you know that; not His
sins, but mine and yours.
The Rising of the Sun 65-0418 "When God looked down upon
the body... (The Spirit
left Him in the Garden of Gethsemane; He had to
die a man.) Remember friends, He didn't have to do that. That was God. God
anointed that flesh, which was human flesh, and He didn't have... If He'd went
up there as God, He'd have never died that kind of death; can't kill God.
Possessing the Enemies Gate 59-1108 P:47... when the Holy Spirit come upon Him at
the baptism of John, and He become the Anointed Messiah... Now, remember, He was the Son of God when He
was born. He was God's virgin-born Son. But when He become Messiah, that's when
the Holy Spirit come on Him, 'cause the "Messiah" means the
"anointed one." See?
And He was the Anointed One when the Holy Spirit came on Him. ..
E-40 Testimony of William Branham 60-0210 the same God that met Moses in the
wilderness, was in Jesus Christ on earth,
because the life of It proves It's the same Spirit. It's doing the same thing.
Fact No. 6) Brother Branham said “the Body of Jesus was not Deity, but Deity (God)dwelt in the Body”.
Identified Christ of All Ages 64-0617 36 Now, notice now, God... Jesus said that
those who the Word came to was called gods; that was prophets. Now, not the man himself was God, no more than the body of Jesus
Christ was God. He was a Man, and God was veiled behind Him.
God’s Gifts Always Find there Place 63-1222 93 The man, the body was not Deity, but Deity was in the body.
E-37 Fundamental Foundation for Faith 55-0113 Now, when He was here on earth, He was a
perfect example of everything of the godhead. He was the fullness of the
godhead bodily. In Christ dwelt God. The
body of Jesus was only the tabernacle of God. It's where Almighty God Himself
lived and dwelt in a human being. You
believe that, don't you? You have to, to be saved. You have to believe that.
Fact No. 7) Brother
Branham tells us “when God birthed
Jesus, there were two beings involved”. One who is God and One who is the Son of God.
Attitude and Who is God? 50-0815 018
But He wrote It in the heavens, that man would look up and realize that Jehovah
the Creator lived above. And then I can see Him, He looked at that...I can see
Him speak to this world hanging there as an icicle, whatever it was, way away.
And He moved it over here. I
can see this little Light go out. Now, WE GOT TWO NOW. The Father, and out of the Father came the Light, the Son. And I can see that Light moving over
here and pulled the earth over near the sun to dry it off. And begin to...?...
raise the water up, separating the land, earth from the water, and so forth.
Not
two Gods. There’s One God and He had a Son. The Scripture calls Him the "Son of God", never does it say he is
"God the Son".
QA On Genesis
53-0729 007 in Genesis 1:26, let's get the first
part first. God said, "Let us..." Now, "let us," us is a...
"Let us make man in our own image." Our, 'course, we realize He's
talking to someone; He was speaking to another
being. "Let us
make man in our own image after our likeness, and let them have dominion over
the cattle of the field."
Curtain of Time 55-0302 E-22 They couldn't understand Him. He was a
mystery, even to the Apostles. No one could understand Him, because there was two people talking all the time. -23 The Person Jesus Christ was talking, and God was talking
in Him, also. Sometimes it was Christ himself; sometimes it was the Father
that dwelt in Him. You see it? He--they couldn't understand some
things He would say; He talked in riddles to them.
Fact No. 8)
Brother Branham says “Jesus was a dual being, because God was living in Him”.
Show us the Father 56-0422 E-36 Philip, here was very inquisitive; he
wanted to see the Father. Says here He said, "I've been so long with you, Philip, and you
don't know Me?" Said, "When you see Me you see My Father." In other words, you see the Father express Himself
through the Son. Him
and the Father were one in the sense that His Father was dwelling in Him,
not Him doing the works; He was a Son, Himself, the immortal, virgin born, Son of God.
And then in Him was dwelling the God
the Father, expressing Himself to the world, His attitude towards the people.
See? Well, that's how Christ and God were one. God was in Christ reconciling
the world to Himself. Now, He said, "When you see Me, you see the Father,
and why do you say, 'Show us the Father?'
Gifts 56-1207 E-29 Now, in Christ dwelt
the Fullness of the Godhead bodily. He had all the Spirit of God in Him.
"I and My Father are One," said Jesus. That's the reason the
people couldn't understand Him. Sometimes He'd say something, might look like
He turn around and say something different. It was Him speaking, then the Father speaking. See? They were... And
even the disciples could not understand Him. And right at the last, they said,
"Lo, now speakest Thou plainly. Now, we believe by this if you know all
things; no man needs to teach you." Jesus said, "Do you now believe?"
After all that time, they couldn't get the... Why? That sometimes He'd say this
and then say that. It
was Him and the Father speaking. E-30 Now, notice closely.
Now, God dwelling in
Christ used His voice to speak by. Jesus said in His miracle,
"Verily, verily, I say unto you, the Son can do nothing in Himself, but
what He sees the Father doing, that doeth the Son likewise." Is that
right? Saint John
5:19. Then
He did not do nothing within Himself. No prophet ever did anything within
himself, until first God showed what to do. What a mistake Moses
made when he went out without the vision of God and smote down the Egyptian,
thought he'd liberate them with his hands, because he thought he had a lot of
faith and could do it, because he was called for the job. No matter how much you're called for the job, God has to do the leading.
See? He failed of all of his schooling and his military mind and his training
as a great Egyptian leader. But yet it failed, 'cause God had a program and we've got
to work according to God's program. No matter what we do, how smart we are, we've got to humble ourselves
and work according to God's program. Amen. So he failed and God had
to keep him another forty years to educate him. So what it was, he must forget
himself, and it's not him, but it was God.
He Swore By Himself 54-1212 He said, "I and My Father are One. My Father is in Me." Said, "Show us now the Father." Philip said, "Showeth me the Father and it'll satisfy me." Said, "Philip, I been so long with you, and you
don't know Me?" He
said, "When you see
Me, you see the Father. And why say, 'Show me the Father.' I and the Father are
One. My
Father's living in Me now. It's not Me that doeth the works; it's Him that dwells in
me, that does the works."
Oh, my. How could I tell a man what was wrong with him? How could I tell him
what his future will be ten years, or what he was forty years ago? It isn't me.
Hallelujah. It's Him
that lives in me, that come down, that through His Blood
brought me in fellowship with Him. Hallelujah. How could my hands do anything
by healing the sick? It hasn't got a bit of power. It's not me. But it's Him that dwells in here
that does it.
Now, this takes us to the
Scriptures, for we must base all our doctrine on what the Scripture teaches.
2 John 9:9-10 Whosoever transgresses, and abides not in
the doctrine of Christ, hath(echoes) not God. He that abides in the doctrine of
Christ, he hath (echoes) both
the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him
not into your house, neither bid him God speed: 11 For he that bids him
God speed is partaker of his evil deeds.
These are strong words coming from the Apostle John,
but very important for one to open their ears to hear. Because he said if you
do not have the Doctrine of Christ,
then you do not have nor do you echo God. And then he said the Doctrine
of Christ is one God who had a son. He said in order for you to have the Doctrine of Christ, you
must have both the Father and the Son. The word Both means two, one who is God, and one who is God's firstborn
son.
Therefore for the remaining time in this sermon this
evening, we will just show you what these differences between the father and
His Son are by showing them from the
Scriptures.
No.
1) There is only One God and
He is the Father of Jesus Christ, There is Only One person who is God,
therefore there is only One God.
Exodus 20: 2-3 I am thy God, Thou shalt have no other,
Deut 6:4 The Lord our God is One Lord,
John 17:3 The
Only True God John 8: 54
he is your God:
Isaiah 54:5 The Holy One of Israel, Not two, not three but one.
Romans 15:6 God, even Thy God,
John 20:17 To my God and your God
1 Corinthians 8:6 One God, the Father,
1 Corinthians 15:4& 24 To God,
even Thy Father,
2 Corinthians 1:3 God, even Thy Father
Ephesians 1:17 God of our Lord Jesus Christ,
Ephesians 4:6 One God and Father of all,
1 Thessalonians 3:13 God, even our Father,
2 Thessalonians 2:16 God, even our Father,
James 3:9 God, even our Father,
2 John 3 From God the Father,
Jesus Christ the son of the Father
Revelations 3:12 My
God, my God, my God, my God
No. 2)
Jesus himself has a God, and therefore can not be God, because there is only
one God.
God is sovereign, He doesn’t
answer to anyone. He has no one above Him
that is God. Therefore, if Jesus (the Son of God) is God, then why does He
speak of another who is God? And if Jesus has a God, then who is this God if Jesus
Himself is God? Therefore, Jesus, was not “God the Son”, but He was the “Son
of God”. He had a God and that God was His Father and that Father
indwelt Him.
John 20: 17 17 Jesus saith
unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto
them, I ascend unto my Father, and your Father; and to my God, and your God.
Psalms 22:1 My God, my God, why hast thou forsaken me?
Mark 15: 34 My God, my God, why hast thou forsaken me?
Matthew 27:46 My God, my God, why hast thou forsaken me?
Revelations 3:12 My God, My God, My God, my God
Forsaken
means “totally abandon”. Can
God abandon Himself?
2
Corinthians 11:31 The God and Father of our Lord
Ephesians
1:3 The God and Father of our Lord
Ephesians
1:17 The God of our Lord Jesus Christ
1
Peter 1:3 The God and Father of our Lord
Hebrews
1:8, 9 God, even thy God, hath anointed
Psalm
45:6, 7 God, thy God hath anointed thee
Revelation
1:6 Unto his God
2
Corinthians 1:3 God
of our Lord Jesus
Hebrews
5:7, 8 Offered up prayers unto him
Luke
6:12 All night in prayer to God
Matthew
11:25 O Father, Lord of heaven and earth
John
17:1 Father, the hour is come
Matthew
26:39, 42 My Father, if it be possible
No.
3) Jesus never claimed to
be God, Jesus claimed to be "the Son of God".
Psalms 45:6-7 God, Even thy God
hath anointed thee
Matthew 16: 16 The Son of the living God.
John 8: 54 my Father whom ye say, that he is your God:
John 10: 36 I am the Son of
God?
Ephesians 1:3, 17 the God and Father of our Lord Jesus Christ,
Hebrews 1:8 Unto the Son he saith
Hebrews 1:9 God, Even thy God hath anointed thee
Romans 15: 6 God, even the Father of our Lord Jesus
Christ.
1 Corinthians 8: 6 But to us there
is but one God, the Father,
2 Corinthians 1:3, 11: 31 God
and Father of Jesus Christ,
2 Corinthians 1: 3 God, even Father of our Lord Jesus Christ,
1 Peter 1:3 the God and
Father of our Lord Jesus Christ
2 Peter 1: 17 God the Father …This is my beloved Son,
2 John 1: 3 God the Father, and Jesus Christ, Son of the Father,
2 John 1:9 hath both Father and the Son.
Revelations 1:6 Unto God and
his father
In fact Jesus denied being God as we see in Matthew
19:17 And he said
unto him, Why callest thou me good?
there is none good but one, that is, God: but if thou wilt enter into life,
keep the commandments. Luke 18:19 And Jesus
said unto him, Why callest thou me good? none is good, save one, that is, God.
And what about Jesus Himself, what did He have
to say about his relationship with His own Father?
John 20:17 my Father, and your Father; and to my God, and your God. John 2:16, 5:17,43,
6:32, 65, 8:19,28,38,49,54 10:17,18,25,29,30, 32,37 12:26,
14:2,7,12,20,21, 23, 15:1,8,10,24 18:11, 20:21, “My father
No. 4)
How was Jesus and God one? Answer: God is the Word, and God's
Word is Life, and Jesus manifest God’s Word and God’s Life. His God-Life.
John 10: 30–38 I and my Father are one, My father dwelleth in me…
John 14:8-10 you see me you see my Father, My Father dwells in Me,
Matthew 12: 18
in whom my soul is…: I will put my spirit on him,
Mark 1: 11 Thou
art my beloved Son, in whom I am…
Matthew 17: 5 This
is my beloved Son, in whom I am…
Matthew 3: 17 This
is my beloved Son, in whom I am…
John 17:11 ¶ they may be one, as we are. John 17:21 That they all may be one; as thou, Father,
art in me, and I in thee, they also may be one in us:
22 the glory which
thou gave me I’ve given them; that they may
be one, even as we’re one: We are one with God by receiving His Glory. Glory =Greek “doxa” means opinion, values, judgment of God.
No. 5)
God is Greater than Jesus. Jesus was subject to His
Father
John 10:29 My Father is greater than all
John 14: 28 for my Father is greater than I.
Matthew 20:23 Prepared of my Father
1 Corinthians 15:24-28 Subject to Father
Zechariah 3:8 My servant the Branch
Matthew 12:18 Behold my servant in whom
Philippians 2:7,8 as servant
Romans 5:19 Obedience of one.
Hebrews
1:9 Thy God hath anointed thee
Psalms
45:6-7 The God hath anointed thee
Hebrews
5:7,8 Offered up prayers unto Him
Luke
6:12 all night in prayer unto God
Matthew
11:25 O Father, Lord of Heaven and earth
John
17:1 Father the hour is come
Matthew
26: 39, 42 My Father if it be possible
I
Corinthians 11:3 The head of Christ is God
1
Corinthians 3:23 Christ is God's…
Matthew
20:23 Not mine to give but my Father
1
Corinthians 15:24-28 Son himself subject to Father
Jesus admits the Father is greater than He. This word
Greater was translated from Greek word meaning not only “greater” but also “older”.
When Trinitarian tells you that Jesus was co-eternal and co-equal with His
Father, how can he when the Son himself denied he was. All sons have
beginnings. Then how could the Son be the Eternal Father?
Isaiah 9: 6 (A) “For unto us a child is born”, if he is born, then he
has a beginning, therefore he is not eternal…if born someone before him to give
birth to him. Born suggests pedigree and lineage, also suggest to bring forth.
(B) unto us son is given: He’s a gift, giver is greater than
gift. John 3:16
(C) government shall be upon his shoulder: Luke 1: 32 called Son of the Highest: Lord God shall
give unto him the throne of his father David:
(D) his name shall be called
Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of
Peace. Now, let’s examine the last portion which deals with the name of this child,
this Son that will be born: Wonderful, (is
wonderful a name? No.) Counselor, (is counselor a name? No. It’s a title.)
Mighty God, (is
Might God a name? ) The everlasting Father, (Is Father a name? No!) The Prince of Peace ( Is Prince of Peace a name? No.) Now, there’s only one name of the Ever
Lasting Father, the Mighty God, the Counselor, etc. That name is Jesus. What
then does it mean His name shall be “called”. This word “called” was
translated from the Hebrew word “qara” which means “To proclaim” His
name shall proclaim the Mighty God, the Everlasting Father. Father’s name.
No. 6) Jesus came in his Father’s name, Father’s
name is Jesus.
John 5: 43, 10:25 I am come in my Father's name,
Therefore the name of the Father was Jesus, the same
name given to the Son. The Apostle Paul said, “God was IN Christ
reconciling the world unto Himself”. He didn’t say God was Christ, but “God was In Christ”.
2 Corinthians 5: 19 “God was in Christ”,
Paul is not teaching here that Jesus
was the Fullness of the Godhead, but he is teaching that IN Him
dwelt the fullness of the Godhead.
Colossians 2:9 in him dwells all fullness of the Godhead
bodily. Peter
did not teach that the Holy Ghost was Jesus, but witnessed God the Father spoke
and said that He came down and dwelt IN His Son.
2 Peter 1: 17 God the Father, This is my beloved Son, in whom I
John 10: 25 works I do in my Father's name,
bear witness of me.
No.
7) Jesus Prayed to his
Father who is God.
John 14: 16, John 16:26, John 17:9, 15, 20 I
pray Matthew 6: 9, Matthew 11: 25, Matthew 14:23, Matthew 26:36,
39, 42, 53, Luke 6:12, Luke 9:28, Luke 11:2,
Mark 6:46, Hebrews 5:7,8
No. 8)
Son of God could learn, could increase his knowledge.
Hebrews 5:8 Though he were a Son, yet learned he
obedience
Luke
2:52 Jesus increased in wisdom, stature,
favor with God…
No. 9)
Jesus was Obedient to his Father in all things. God can not be obedient to anyone outside Himself if
He is the Only Omnipotent God.
Hebrews
5:8 Though he were a Son,
yet learned he obedience
John
5:17 My father worketh hitherto and I work
John
5:19 The son can only do what he sees the father do first
John
5:30 The son can of Himself do nothing
John 8:
29 I do always those things that please him.
John 10:18 This commandment received I
of my Father
John 10:25 the works I do in my Fathers name
John 10:32 works I showed you from my
Father
John 12:49 Father gave me commandment
what to say and do
John 12:50 as my Father said to me so I
speak
John 14:31 The Father gave me
commandment
No. 10)
Jesus was made perfect. This
means the Son of God could change in His stature, wisdom and maturity.
Hebrews 5:9 being made perfect, if he was made perfect then he was not born that way. Malachi 3:6
& Hebrews 13:8 God can not change Luke 2:40 the child grew, and waxed strong
in spirit, filled with wisdom: and the grace of God was upon him.
Luke 2:52
And Jesus increased in wisdom and stature, (maturity) and in
favor (influence) with God and man.
No. 11)
Jesus was not Omniscient, God is Omniscient.
Isaiah 40:13, 14 Jesus
received his knowledge from God
John 8:28, of that day/hour knoweth no man … but my Father only
Mark 13:32 of that day/hour knoweth no man…my Father
only
Matthew 24:36 “of that day/hour knows no man, my Father
only
Luke 2:52 Jesus
increased in wisdom and stature
John 5:19 the
Son can do nothing but what the Father shows him
John 8:28 My
father hath taught me
Mark 13:32 no
man knows the day, neither the son, the father only
No. 12)
The son of God is subject to God in all things.
I Corinthians 15:28 the Son also himself shall be subject unto
him that put all things under him, that God may be all in all.
John 5:19 The son can of himself do nothing
John 5: 30 The son can of himself do nothing
John 8:
29 I do always those things that please him.
John 10:18 This commandment received I
of my Father
John 12:49 Father gave me commandment
what to say and do
John 12:50 as my Father said to me so I
speak
John 14:31 The Father gave me
commandment
No. 13)
Jesus dependent upon Father to restore His Glory.
John 17:5
O Father, glorify
thou me with thine own self with the glory which I had with thee before the
world was. This tells us that he had
it but stepped aside from it, and now is asking for it to be restored to Him
again. Most notable is the fact that He stripped
Himself of all privilege when he came to earth to take on the form of man, and
emptied Himself out completely and took on the nature of a bond-slave. The Weymouth Translation says, "Although from the very beginning He
had the nature of God, He did not reckon equality with God a treasure to be
tightly grasped. Nay, He stripped Himself of His Glory, and took on Him the nature of a
bondservant, a man like other men. As a bond slave, the main attribute expressed
is submission to the will of the slave owner.
No. 14)
Jesus was dependent upon the will of God His Father.
Hebrews 10:7 I come to do thy will, O God
Hebrews 10:9 I
come to do thy will, O God.
Luke 11:2 Thy
will be done
Luke 22:42 Not
my will but Thy will be done
Matthew 6;10 Thy
will be done
Matthew 26:42 Thy will be done
Matthew 7:21 he
that doeth the will of my Father
Matthew 12:50 whosoever shall do the will of my Father
John 5:30 I
seek not my own will but the will of my Father
John 6:38 I
came down not to do my will but His will that sent me
John 8:29 I
always do those things that please Him
No. 15)
God and Jesus are not one like your finger is one,
John 5:32 two must bear witness, another beareth witness of me
John
5:36 another
bears witness of me. A greater witness, the father…
John
5:37 Father himself, which sent me, has borne witness of me
8:17-18 the testimony of two
me is true, I am one that bear witness of myself, and
the Father that sent me beareth witness of me
No.
16) Jesus was dependent
upon His Father for His Doctrine.
John 7:16 My
doctrine is not mine, but his that sent me.
John 10:18 This commandment received I
of my Father
John 12:49 Father gave me commandment
what to say and do
John 12:50 as my Father said to me so I
speak
John 14:31 The Father gave me commandment
No. 17)
The Father sent the Son.
I John 4:1 ¶ Father
sent the Son to be the Saviour of the world.
John 5:23, 5:30, 5:36, 5:37 Father sent me, the Father sent me.
John
6:39, 6:44, 6:57 The
Living Father hath sent me
John
20:21 As my Father sent me
John
8:16, 18 the Father that sent me
John
8:29, 42 I did not come of my own but the Father
sent me
John
10:36 Whom the father sanctified and sent into the world
John
12:49 the Father which sent me
John 14:24, the Father which sent me
John
17 :21, 17:25 believe that thou hast sent me
No. 18)
God raised up Jesus from the dead he didn’t raise Himself.
Acts 2:24, 32 This Jesus hath God raised up
Acts 3:15, 26 God raised up his son Jesus
Acts4:10 God raised from the dead,
Acts 5: 30 The God of our fathers raised up Jesus,
Acts 10: 40 Him God raised up
Acts 13:23, 13:30, 13:33, 13:34, 13:37 God
raised him
Acts 17:31 But God raised him from the dead:
Ephesians 1:20, 2:6 God raised up Jesus
Romans 4: 24, 6: 4, 8:11, 10:9 God hath raised him from the dead
Galatians 1:1 God the Father, who raised him from the
dead;)
1Corinthians 6: 14, God raised up 15:15 God raised up Christ
2 Corinthians 4:14 He that raised up the Lord Jesus from the
dead
Colossians 2:12 God who hath raised him from the dead
1 Peter 1:21 God raised him up
1 Thessalonians 1:10 raised up his son
No. 19) Jesus died, God can not die.
2
Corinthians 4:10 The dying of the lord Jesus
1
Thessalonians 4:14 Jesus died and rose again
John
19:40 they buried the body of Jesus
John
12:7 Mark 9:31 Mark 10:34 Jesus spoke of his death
John
19:33 they saw that Jesus was already dead
I
Corinthians 15:3 Christ died for our sins 1 Timothy
6:15-16 Who only hath immortality 1 Timothy 1:17 unto
the King eternal immortal invisible
No. 20) Jesus hungered,
thirsted Weary, God Is spirit
Matthew 4:2, Jesus
hungered
Mark 11:12 he
was hungry
John 19:28 I
thirst
John 4:6. being
wearied with his journey
Psalm
121: 3, Psalm 121: 4 God neither sleeps nor slumbers
No. 21)
Jesus was Tempted, God cannot be tempted
Matthew
4:1 Jesus was tempted
Mark
1:13 Jesus was tempted
Luke
4:2 Being 40 days tempted of the devil
No. 22) Jesus
Suffered, God can not suffer
Luke
24:26, 24:46 Ought not Christ to have suffered
Acts
3: 18, 17: 3, 26:23 that Christ should suffer
1
Peter 1:11 Sufferings of Christ
1
Peter 2:1 Christ suffered for us
1
Peter 3:18 once suffered for our sins
1
Peter 4:1, 4:13 Christ hath suffered for us
1
Peter 5:1 Suffering’s of Christ
No. 23)
Son received Life from Father. Father is author of Life.
Luke 1:35 that
Holy thing shall be called the son of God
John 5:26 Father hath life in himself; He gave to Son
to have life.
John 6:57 I live by the father
No. 24)
The Man Jesus is the mediator between God and Man.
1 Timothy 2:5 One mediator between God &
man, man Jesus.
Galatians 3:20 A mediator is not of One, but God is One. Mediator:
a 3rd party in dispute between others.
No. 25)
God Exalted Jesus. He who exalts self shall be abased.
Philippians 2: 9 Wherefore God also hath highly exalted him
Acts 2: 33, 5: 31 Him hath God exalted
Matthew23:12, Luke14:11,18:14 Who exalts self shall be abased;
No. 26)
Jesus is Anointed both Lord and Christ by God His
Father.
Luke 1:31-33 God
shall give him his throne Rev. 3:21 On fathers throne
John 5;22, 5:27 Father commits authority to son to execute judgment
Acts 2:36, God
hath made Jesus both Lord and Christ
Acts 10:38, 10:42, God anointed Jesus with Holy Ghost,
Acts17:31 God hath made this same Jesus Lord and
Christ
No. 27)
The Son of God is not sovereign, God is sovereign.
John 5:17 Jesus accused by Jews for working on
Sabbath because He healed on Sabbath. His answer is found in verse17.¶ But
Jesus answered them, My Father works hitherto, and I work.18 Therefore the Jews
sought the more to kill him, because he not only had broken the Sabbath, but He
said that God was his Father, making himself equal with God. 19 Then
answered Jesus unto them, Verily, verily, I say unto you, The Son can do
nothing of himself, but what he seeth the Father do: for what things so ever he
doeth, these also doeth the Son likewise. Jesus tells the Jews he’s
helpless unless the Father shows him what to do. He says, the Son can do nothing. Then the son cannot
save, he cannot heal, he cannot redeem, he can do nothing, unless shown by the
Father what to do. These are not the words of One who is Sovereign.
But God is Sovereign. God is Omniscient and
Omnipotent.
1. One who is sovereign answers to no
one.
2. One who is sovereign reigns
supreme above all.
3. One who is sovereign is completely
independent of all others.
The Son of God is not Sovereign, God alone is
sovereign. Jesus was completely dependent upon his Father to act and speak. He
did not have his own words, works, nor doctrine, and he subjected His
own will to his Father. It is God that is sovereign and He indwelt his Son who
was dependent on Him in all things. God is Omniscient, God is Omnipotent, but
his son is always dependent on His Father for everything including; speaking,
acting, His doctrine, and even submitting His own will to the Father’s
will.
Jesus said, "Father, I
would that you take this cup from me, But not My will but Thine be done",
etc. Those are not words of a sovereign. All scripture speaking of the son show
he is not sovereign. John 5:20 For the Father loveth the Son, and sheweth him all things that himself
doeth: and he will shew him greater works than these, that ye may marvel. Notice Jesus was dependent on God to
show Him a vision of what to do.
John 5:21 For as the Father raises up
the dead, and quickens them; even so the Son quickens whom The Father wills. John
5:22 For the Father judges no man, but hath committed all judgment
unto the Son
Romans 15:5¶ The God of patience and
consolation grant you to be likeminded one toward another according to
Christ Jesus:
John 12:44 ¶ He that believes on
me, believes him that sent me.
John 5:23 all men should honor
the Son, even as they honor the Father. He that honors not the Son
honors not the Father which hath sent him.
When we honor the Son we honor the Father, because the
Son only does what the Father instructs Him to do. Thus we see the Father
working and the son working hitherto. When we give honor to the son we
acknowledge the Father’s pre-eminent role, and the son’s role of complete
obedience to His Father.
John 5:24 Verily, verily, I say unto you, He that
heareth my word, and believeth on him that sent me, hath everlasting
life, & shall not come into condemnation; but is passed from death unto
life.
John 14:10b The words that I speak unto you I speak not
of myself: but the Father that dwells in me, he doeth the works.
Trinitarians use several
arguments to explain how God and Jesus are one like your finger is one. Oneness
do the same, but with a different application. Whereas Trinitarians see three
individuals involved, they try to make them one like a triangle with three
corners. But God and His son are one by God’s Word. God is the Word, and His Word was expressed in
the person of His son. The following Scriptures Trinitarians use to try to
explain a Trinitarian Godhead.
Philippians 2:6 Being in the form of God Colossians 1:15 The image of the invisible God 2 Corinthians 4:4 Christ, who is the image of God John 12:45 He
that seeth me seeth him John
14:9 he that hath Seen
me hath seen the Father Colossians
1:19 In him all fullness dwell Colossians 2:9 In him
dwelleth all the fullness Hebrews 1:3 Express image of his person
These scriptures can be broken down into two
categories of argument. One, they believe that Jesus
was in the form of God and
they believe that means He is God. This they reason, because they do not
understand the Words "Form" and "image"
that they are not the original. They do not understand God-life.
The Bible teaches us God placed in the woman’s womb the complete body.
Hebrews 10:5 “A body hast thou prepared me” (ie: both egg
and sperm) Hebrews
1:3 The man Jesus (the body, the son of God)
was born with every attribute and characteristic that was in
God. In other words, God infused his Divine DNA so
to speak, all that He was intrinsically into the gene pool of the son of God
and therefore that Body was a living breathing replica of the Father, but it
was not the father, but in “the Image”
of the Father. And if it is an image of it is not the Father Himself. This doesn’t
suggest for one minute that Jesus the son of God is God the son. “image" means likeness or
impressed character. Jesus was the
physical expression of God-Life in
the man. His character reflected all that God is or what God-Life could be expressed
in a physical body. Therefore, Men could know God's character by seeing it
expressed in the life of Jesus. 1 John 1:2
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal
life, which was with the Father, and was manifested unto us;) His life revealed holiness, righteousness, justice,
love, mercy, loving-kindness, truth, sincerity, and faithfulness. Jesus was
godly; He was God-like in character and conduct. Jesus was not God Himself; He
reflected God's character in His life.
The scriptures that refer to the fullness of the
Godhead indwelling in Christ do not make the man Jesus, God. God is a spirit.
He is not flesh and bones. But the Invisible God came down and dwelt in His Son
at the River Jordan where John physically saw the Light, (ie: the Pillar of Fire) come
down and light upon Jesus and remain in Him. That same anointing left Him in
the garden of Gethsemane. That is why he could cry out on the Cross to his God,
“My God, My God, Why hast thou forsaken me."
The anointing left Him so He could die a mortal death. As Long as God indwelt
Him in that fullness, He could not die. They tried without success many times to
kill him.
In Luke 24:39 they thought
Jesus was a Spirit, but when he showed them his hands and feet, they knew he
was not a spirit. Now, God is Spirit, but Jesus was a man in Whom the Great Supreme Spirit dwelt. After
greeting them, Jesus told them “as my father sent me so send I you.”
Showing that he was not the Father, but was sent by the Father, and
therefore in subjection to the Father. Since Trinitarians use Thomas’s words as
proof that Jesus was God, then the devil has a right to use the Pharisee’s
words that Jesus was a blasphemer, because both can be found in the scriptures
speaking about who they believe that Jesus is. That argument does not stand the
test of the hundreds of Scriptural proofs we have set forth. Just because
someone says some words in the Bible does not make those words the Word of God.
The Bible says that Judas went out and hung himself, and in another Scripture
we find Jesus say in Luke 10:37 “Go ye forth and do likewise”. Therefore,
we must rightly divide the word of
truth. A wrong division of the
word brings spiritual death.
28) God
who is Melchisedec is the King of Peace, Jesus the son of God is the prince of Peace. EBREWS 5:4 And no man taketh this honour unto
himself, but he that is called of God, as [was] Aaron. 5 So also Christ
glorified not himself to be made an high priest; but he that said unto him,
Thou art my Son, to day have I begotten thee. 6 As he saith also in
another [place], Thou [art] a priest for ever after the order of
Melchisedec. Now, notice that Paul is making reference to Psalms
110: 1-4 here. He says, Thou art my Son, to day have I begotten
thee which
refers to the Father speaking to the Son. Then Paul says, that God said in
another Place, referring to Psalm110:1-4, Thou [art] a priest for ever after the order
of Melchisedec. Now, remember this, the one that Paul is referring to here from Psalms 110:1-4 which
was called the Lord, or master by David. But if you will notice, David never called
this one God. He said that Jehovah God said unto this Lord and
Master, Sit thou at my
right hand, until I make thine enemies thy footstool.
Now, we know that the Son of
God ascended up on High after God raised Him from the dead. In fact there are 18
times in the New Testament which
specifically speaks of God raising up His Son. And it is this Son which is
allowed to set down at the right hand of the majesty on High. Paul
quotes this in 1 Corinthians 15.
I Corinthians 15:25 For he must reign, till he hath
put all enemies under his feet. 26 The last enemy that shall be
destroyed is death. 27 For He (God) hath put all things under his (The Son of God) feet. But when He (God) saith all things are put under him, (The Son of God) it is] manifest that He (God) is excepted, which did put all things under him (The Son of God's). 28 And when all things shall be subdued
unto him (The Son
of God), then shall the
Son also himself (The
Son of God) be
subject unto Him (God) that put all things under him (The Son of God), that God may be all in all.
29) God in His own Word denies that He is a son of man,
but Jesus claimed to be son of man.
Numbers
23:19 God is not a man, that he should lie; neither the son of man, that
he should repent: hath he said, and shall
he not do it? or hath he spoken, and shall he not make it good?
In the Gospels we find over 81 places Jesus describes himself as
the son of man.
Matthew 12:40: For as Jonas was three days and three
nights in the whale's belly; so shall the Son of man be three days and three
nights in the heart of the earth.
Matthew 16:27 For the Son of man shall come in the glory of his Father with
his angels; and then he shall reward every man according to his works.
Luke
22:69 Hereafter shall the Son of man sit on the right hand of the
power of God.
Mark
14:41 And he cometh the third time, and saith unto them, Sleep on
now, and take your rest: it is enough,
the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Mark 9:31
For he taught his disciples, and said unto them, The Son of man is
delivered into the hands of men, and
they shall kill him; and after that he is killed, he shall rise the third day.
John 8:28
Then said Jesus unto them, When ye have lifted up the Son of man,
then shall ye know that I am he, and
that I do nothing of myself; but as my Father hath taught me, I speak these
things.
Luke 24:7
Saying, The Son of man must be delivered into the hands of sinful
men, and be crucified, and the third day
rise again.
Luke 9:44
Let these sayings sink down into your ears: for the Son of man shall
be delivered into the hands of men.
Luke 9:22 Saying,
The Son of man must suffer many things, and be rejected of the elders and chief
priests and scribes, and be slain, and be raised the
third day.
Matthew 26:2 Ye
know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
God is not a man, that he should lie; neither the son
of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and
shall he not make it good? Therefore He's not the author of confusion. God's
prophets were called son
of man throughout
the old testament to distinguish them from God Himself.
Another Scripture the Trinitarian’s use is Titus 2:13 Looking for
that blessed hope, and the glorious appearing of the great God and our Saviour
Jesus Christ; However this
scripture does not speak of the Son of God, but the Father of Glory as Paul
speaks of Him parousia (presence) in Ephesians
1:17 and 1 Thessalonians 4:15-18. The Appearing speaks of the Presence of the Holy
Spirit (God Himself) coming down before
the literal physical coming of the Lord Jesus Christ. There is to be an
appearing of the Father of Glory down here on earth before we go to meet the
Son of God in the air (not here on earth) just like in Genesis, we see that God
the father God Appeared to His prophet Abraham before the coming of the
promised son.
The last Scripture that is
used most often by the Trinitarians is KJV Hebrews 1:8 But unto
the Son he saith, Thy throne, O God, is for ever and ever: a scepter of
righteousness is the scepter of thy kingdom. Now,
a careful study of the Greek text shows the error was in translating the Greek
word “PROS” as the word “unto”, which speaks of direction towards the son of God and not away from the son of God, thus
rendering the words as those words from God to the Son and not from the Son of
God to His Father as they were actually written by the Apostle Paul. The more
appropriate equivalent English word is “according to” or “pertaining
to”.
Thus the text should properly read, Hebrews 1:8 But according
to the Son he (the son) saith,
Thy throne, O God, is forever and ever: a scepter of righteousness is the scepter
of thy kingdom. The Father speaks back to him. 9 Thou hast loved righteousness, and hated iniquity; therefore
God, even thy God, hath anointed thee with the oil of gladness above thy
fellows. This anointing by God of His Son that is spoken of here is
vindicated in various other scriptures as well.
And finally we see the son speak back to his Father, 10 And, Thou, Lord, in the beginning hast laid the foundation
of the earth; and the heavens are the works of thine hands: Therefore we can see this is a dialogue between God
and His Son, as we see from the beginning of the book of Hebrews chapter 1.
Hebrews 1:1 ¶ God, who at sundry times and in divers
manners spake in time past unto the fathers by the prophets, 2 Hath in these
last days spoken unto us in Son, whom He (God) hath appointed heir of all things, by whom also He (God) made the worlds; 3 Who (The
Son of God) being the brightness of His (God’s)
glory, and the express image of his (God’s)
person, and
upholding all things by the word of His (God’s) power, when He (The Son of God) had by himself purged our sins, (He,
the Son of God) sat down on the right hand of the
Majesty on high; (That’s God)
4 ¶ Being made
so much better than the angels, as he (the Son of God)
hath by inheritance obtained a more excellent name than
they.
Therefore if He obtained His name by inheritance, He
did not have it to begin with, but was given that name, by His Father.
5 For unto which of the angels said He (God) at any time, Thou art my Son, this
day have I begotten thee? And again, I (God) will be to him (The Son of God) a Father, and he (the Son of God) shall be to me
a Son? 6 And again, when he (God)
bringeth in the first begotten (the son of God) into the world, he (God) saith, And let all the angels of God worship him (The
Son of God). 7 And of the angels he (God) saith, Who maketh his (God’s) angels spirits, and his (God’s) ministers a flame of fire. 8 But according to the Son he
(the Son of God) saith, Thy throne, O God,
is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.
9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy
God, (whose God? The Son of God’s God)
hath anointed thee (the Son of God) with
the oil of gladness above thy fellows.
In the NIV translation we read Hebrews 1:3 as follows: “The Son is the radiance of
God's glory and the
exact representation of his being, sustaining all things by his
powerful word.” We also
find in the Amplified version of Hebrews 1: 3 “He is the sole expression of the glory of God, - the Light Being, - the out raying of the
Divine. And He is the perfect imprint and very
image of God's Nature, upholding,
and maintaining and guiding and propelling the universe by His Mighty Word of
Power.” Any other
translation of this would fly against the truth of Scripture and the Words of
Jesus Christ himself spoken in John 17: 3 And this is life
eternal, that they might know thee the only true
God, and Jesus Christ,
whom thou hast sent.
In the Old Testament God is known as the One True
God. Jeremiah 10: 10 But the LORD is the true God, he is the living God,
and an everlasting king:
Again he is spoken of as the True God in 2 Chronicles 15:
3 Now for a long season Israel hath been
without the true God, and without a teaching priest, and without law.
Scriptures the Oneness (Jesus only) use to teach Jesus the Son of God is actually the
Father in Disguise: 1 John 5: 20 “And
we know that the Son of God is come, and hath given us an understanding, that
we may know him that is true, and we are in him that is true, even in his Son
Jesus Christ. This is the true God, and eternal life.”
Now, they read this as "we
are in the one true God who is Jesus Christ". But the word "even" was used and it
means “in the same way”, so this verse should be read thus. “And we know that the
Son of God is come, and hath given us an understanding, that we
may know him that is true the only True God, and we are in him that is
true, in the same way as Jesus Christ His Son is in Him. That
is what Jesus prayed to the Father in John 17 That we might be one
even as (in the same way) He and His Father were one.
William
Branham, Prophet of God to this last
age summed up the relationship between God the Father and His Son Jesus Christ
with the following words:
Total Deliverance: 59-0712 P:55 Jesus was completely, totally man. He could
cry like a man, He could eat like a man; He could become like a man. He was
completely, totally man in His physical being. And in His Spirit, He was
completely, totally God, so He made His flesh submissive to the Spirit that was in Him.
You see, He was tempted in all manners like we are. He was man, not an Angel.
He was a man. He had desires and temptations just like we do. The Bible said He
did. He was a man, not an Angel above temptation.
Hebrews 1:4 said He was made lower than the Angels. He was man, completely man, that God took a complete man
to bring total deliverance; and He filled Him with His
Spirit; the Holy Ghost was in Him without measure. And He
was tempted like we were. And He was completely God. He proved it when He
raised the dead, when He stopped nature, the roaring seas and the mighty winds.
When He spoke to the trees, and so forth, they obeyed Him. He was God inside.
And He could've been man, for He was
Man, but He totally and
completely delivered Himself as a Man into
the hands of God for the service of God.
And He is our example.
Show us the Father and It’ll Satisfy: 56-0422 E-36 Now, it's many times it's been said that no man can see God at anytime, the Bible
said so. But the only begotten of the Father has declared Him. Philip, here was very inquisitive; he
wanted to see the Father. Says here He said, "I've been so long with you, Philip, and you
don't know Me?"
Said, "When you see
Me you see My Father."
In other words, you see
the Father express
Himself through the Son. Him and the Father were one in the sense that His Father was
dwelling in Him, not Him doing the works; He was a Son, Himself,
the immortal, virgin born, Son of God. And then in Him was dwelling the God, the Father, expressing Himself to the world,
His attitude towards the people. See? Well, that's how Christ and God were one. "God was in
Christ reconciling the
world to Himself."
Now, He said, "When
you see Me, you see the Father, and why do you say, 'Show us the Father?"
We
would see Jesus:
58-0612 P:55 When He was here on earth, how many knows
that that was the Pillar of Fire
that followed the children of Israel in the wilderness, that It was Christ, the Angel of the
covenant? All right. How many knows that was Jesus in Jesus,
that same Spirit??
Unveiling of God: 64-0614M 257 Jesus once said, "When you see Me, you
see the Father." See? God and His
Word is One. Now you understand? When the Word is manifested, what is It?
Right. See? 260 Jesus said, "Search the Scriptures, you think you have...
You believe in God, believe also in Me. If I do not the works of My Father,
then don't believe Me. But if I do the works, I and My Father are One. When you
see Me, you have seen the Father." And when you see the Word made manifest, you see the Father God,
because the Word is the Father; the
Word is God. And the Word made
manifest is God Himself taking His Own Word and manifesting It among believers.
Paradox: 61-1210 253 Jesus did the works of His Father because the Father was in Him. That's why the works was
done, because that the Father was in the
Son. Do you believe that? That in
Him, He was the incarnate God.
Do you believe that? That God the
Father, which is the Father of Jesus Christ, the Great Spirit dwelt in the
fullness of His power in Jesus Christ, which was the Tabernacle of
God, made flesh and dwelt on earth, representing the Word.
Paradox:
61-1210 315 I believe that Jesus Christ is the Son of the living God,
born of a virgin, conceived, God in
a womb, a Tabernacle in which He
would dwell in. I believe that, in Christ, He is the incarnate God. He is God made flesh. When the Father God came into Jesus
Christ, He was the Fullness of the Godhead bodily; in Him dwells all the Fullness.
God the Father spoke the Words. Jesus said, "It's not Me that speaks, but
My Father that dwells in Me. He does the speaking."