Faith no 63
Faith
Confirmed
February 4th.
2018
Brian Kocourek, pastor
This
morning I would like to speak once again on Faith and this time on Faith confirmed, or shall we say that faith confirmed is the manifestation of the revelation. In other words we understand that Faith is a
revelation, and the confirmation of faith is the manifestation of that
revelation. Thus when our Faith or our revelation is confirmed it is because it
has become visible to us in the form or reality which as brother Branham said,
"God always confirms or interprets his word by bringing it to pass.
Therefore
it is this confirmation of Faith which we will examine this morning.
Now,
we have looked throughout this series on Faith for the end time promises of God
to us and the promise of this hour lays in the Spirit of Adoption. But the
Spirit of Adoption is an invisible thing being It is God's Holy Spirit which
can not be seen. Yet we know when we
have His Spirit in us, because he promise that His Spirit would bear witness
with our spirit that we are the children of God.
Romans 8:16 The
Spirit (and there is
only One "The Spirit" and that is "God's Spirit"), so The Spirit (or God's Spirit) Itself beareth witness with our spirit, that we
are the children of God:
Notice here that
this verse speaks of God confirming to us His promise of Adoption, so we are looking at this
confirmation to us coming in some way that he lets us know the promise in more
than just a mental revelation, rather this confirmation of the promise comes
via a manifestation or reality of the revelation. In other words that which is
invisible become visible to us.
We know the
promises of God to us are a seed, for they are seed life. And therefore in 1
John 1 we see how that they being a Seed and being Life are actually given to
us in an invisible form, which form is that by reason of a promise from God.
But something happens to that invisible promise which we receive by faith in
Word form, and when we truly see it first in its invisible Word form, then God
does something to confirm that promise to us, and when He confirms it, the Life
that is in the promise actually makes that promise materialize to us and thus
confirming the promise is as real as reality itself.
At this point,
the invisible promise takes on the Life of the promise and we see the life
coming into manifestation, we are actually seeing God confirming His promise to
us.
The Apostle John
speaks of this 1
John 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes,
which we have looked upon,
and our hands have handled,
of the Word of life;
Notice the
progression that the Word promise takes us through. First we hear it and "faith cometh by
hearing". And when we have just heard it, it is in an invisible
for yet. But once Faith takes hold on what we have heard, then the next step
for us is to recognize what we heard, and once that happens and we recognize
what it is we heard, something takes place in us that begins to bring this
promise from an invisible thing into a realistic life experience. We then step
into what we first heard and has now begun to become a reality, and that is
when we act upon it.
So the Apostle
John says "first we must hear the promise", then he says "we
will begin to see it, we will begin to perceive it" and in perceiving what
we have heard it is now coming forth from the dimension of our mind into the three
dimensions which we are living in, and that is when what we see or now begin to
perceive our hands begin to reach out to take a-hold of what we first heard and
then began to see and perceive until it becomes visible to us in this very
dimension where we live, and that is when we step into that promise which is
now becoming a reality to us.
And what we are
looking at here is creation itself. Now, think in terms of the squirrels which
were created. First the prophet had to have the thought placed in his mind. The
Holy Spirit spoke to our prophet and said, "what do you want? What are you
hunting for?
I have heard but now I see 65-1127E P:66 And I heard It again, say, "You
are hunting, and you need game. (Notice that it was God that placed the thought first in the mind of our prophet
to get his squirrels. And that is exactly what we have learned in this series
on Faith that the scripture teaches us, "For It is God working in you both to will
and to do his good pleasure. So God says to his
prophet) "How many do you need?"And I thought,
"Now, I don't want to overdo this; I'm just going to ask for three,
three squirrels. I want young, three red squirrels. I want them."He said, "Then
speak about it."
(Now, notice that God is with his prophet while the
prophet is out for a time of relaxation which he does in the form of hunting.
But notice how things are developing here. what we see happening here is that "It is God working
in His prophet to will and then to do", Because God tells
the prophet what do you want? What is your will? Then he says what he wants,
and then God tells him you have to speak what you will in order for the process
to begin. He says, "You must speak it first." You have to speak it first because that is how
faith works. "Faith cometh by hearing", and if he doesn't
speak it, then it must remain an invisible thought. But once spoken, faith is
born, and begins the creative process for "Faith cometh by hearing.")
Now, I am going to re read to you what went on with
the prophet and see if that is not exactly what we see taking place here. And
even notice the wording of his sermon title.
I have heard but now I see 65-1127E P:66 And I heard It again, say, "You are hunting, and you need game." (God placed the thought first in the mind of our prophet to get his squirrels.
So God then says to his prophet) "How many do you need?"And I
thought, "Now, I don't want to overdo this; I'm just going to ask for
three, three squirrels. I want young, three red squirrels. I want them."He said, "Then
speak about it."
Now, at this point brother Branham begins to step
into this conversation with God and he starts to act upon what God has told him
to do.
And I said, "I am going to get
three young red squirrels.
Notice, not I would like to have, but "I am going to
get three young red squirrels." This is not a hope so, it is a know so. "I am going to
get three young red squirrels."
Then God responds, "He said, "Which a-way will they come?" "Well," I thought, "I've went this far, there's
Something talking to me here," just the same as you hear me
talking. And God in heaven, with this Bible over my heart, knows that that's
true. And He... And I said, "Well..." I picked out a ridiculous
place, an old dry limb hanging out there, about fifty yards, where my
rifle was shot in. I said, "The first one will be right there,"
and there he was.
I rubbed my eyes and looked back. I turned my head, and I thought, "I
don't want to shoot a vision." So I looked around again, and
there set the squirrel. I throwed a shell up in my gun, aimed up, and I
could see his black eye, young red squirrel. I thought, "I... Maybe I'm
sleeping, I'll wake up in a few minutes. See? I'm dreaming about this."
Well, I leveled down, shot the squirrel and it dropped off the limb.
I thought, "Well, I don't know." I thought, "Should I go over
and look for it?" And I walked over there, and there it laid. I picked
it up and blood run out of it. A vision don't bleed, you know.
So I picked it up, and it was a squirrel. I got real numb all over.
Now, hold this
story in mind as we go back and read again what the apostle John was telling us
in 1 John 1:1 That
which was from the beginning, which we have
heard, (remember, he first had to hear it from God, for
faith comes by hearing) which we have seen with
our eyes, (and Once he spoke it, then the thought - the
life- become material and John says) which we have looked
upon, and our hands have
handled, of the Word of life; 2 (For the life was manifested, (now,
life is invisible until it manifests and then when it manifests we can see by
its characteristics what form of life it is.) and we have seen it, and in seeing it we now can bear
witness of it, and then we can shew unto you that eternal life, which was with
the Father, and was manifested unto us;)
3 That which we have seen and heard declare we (express
we by the spoken word) unto you, that ye also may have fellowship with us: and truly
our fellowship is with the Father, and with his
Son Jesus Christ.
So the promise
we are looking at for you and I in this hour is not squirrels, that was just to
show us the principle of creation or the power of the spoken word, and how to
use it. but our promise is the promise of adoption. Our promise has to do with
being Children of God and then if children of God then also then heirs of God.
And inheriting the promises of God.
The Apostle Paul
said in Romans
8:17 And if children, then heirs; heirs
of God, and joint-heirs with Christ;
if so be that we suffer with him, that we
may be also glorified together. 18 For I
reckon that the sufferings of
this present time are not worthy to be
compared with the
glory which shall be revealed in
us.
Now,
here is something that is a paradox. he is telling us that we must suffer with
him. People think when God sends you the path will be nice and rosy. Well, let
me tell you if God sends you do not expect anything short of suffering.
I've
had people tell me you must not have been sent by God because every time you
go, you end up suffering some sort of
health crisis.
Listen,
The Bible is very explicit, it tells us that "every one
that cometh to God must first be tried and chastened."
We
just red where the Apostle Paul said, And if children,
then heirs; heirs of God, and joint-heirs
with Christ; if so be that we
suffer with him, that we may be also glorified together.
18 For I
reckon that the sufferings of
this present time are not worthy to be
compared with the
glory which shall be revealed in
us.
So
don't think that if God sends you to do something for him that you can expect nice
weather and sunny days. No, that's not the way of the cross, that is not the
way to become conformed to the image of the first born son. He came to save us,
and in doing so he suffered much for our behalf. If God is truly calling you to
the field then you can expect no less than what God put his first born on
through.
That
is our path to adoption, and we know the path towards adoption is the path to being
conformed to the image of the first born son. Listen to what brother Branham
says about this in his sermon, Communion 57-0418 P:14 Now, if God
did not spare His Own Son from the cruel testing, then He will
not spare you or I from the cruel testing. And Jesus was here
confronting the greatest test that He had ever had. Gethsemane laid just before
Him, where that once and final all-sufficient test must come,
when the burdens of the entire world laid upon His blessed shoulder. There was
no one in all heavens or earth could ever stood it but Him. And to know that
all of the sins, of past sins, and present sins, and future sins, rested upon
this decision. And it was one of the most greatest victories that Christ ever
won or proved His great Messiahship, as when He said to God, "Not My will; Thine be done." That was the greatest victory He had ever
won. All the
demons of torment was around to tempt Him and try Him. And when
we get right with God, when our hearts become pure and the Holy Spirit has taken Its place in
our heart, it's the most glorious thing to have testing.
The Bible tells us that our testings and
trials are more precious to us than silver and gold of this world. So we are--should be thankful.
Now,
brother Branham of course is referring to 1 Peter 1:3 where he says, "Blessed be the God and Father of our Lord Jesus Christ, which
according to his abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus
Christ from the dead, 4 To an inheritance incorruptible,
and undefiled, and that fadeth not away, reserved in heaven for you, 5 And you Who are kept by the
power of God through faith
unto salvation ready to be revealed in
the last time. 6 Wherein ye greatly rejoice,
though now for a season, if need be,
ye are in heaviness through manifold temptations: 7 That
the trial of your faith, (the
trial of your revelation) being much more
precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour
and glory at the appearing of Jesus Christ: 8 Whom having not seen, ye love;
in whom, though now ye see him not, yet
believing, ye rejoice with joy unspeakable and full of glory: 9 Receiving the end of your faith,
(the confirmation of your faith) even the salvation of your souls.
How
many times brother Branham would go on the field, and then suffer in is body
for even up to months with ameba's and all sorts of illness. But did that stop
him from going? No, just as soon as his body recovered he was off again to help
the children of God.
John 4:6
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it
was about the sixth hour. The greek word for wearied is kopiao which means to
feel fatigued, worn out. physically or mentally exhausted by hard work, exertion, strain, etc.;
fatigued; tired:
Perfect
faith 63-0825E P:10 Now, faith is
based on forgiveness then. And then, as we said this morning, trying to get the
church into the place to where we could really see apostolic times moving among
us, that's what we all hunger. And it's just laying right at the door. We see
it, but we want to see more of it. We want it such a flow that it'll be a help
to us, flow out to others. Remember, Jesus (as we had in the lesson this
morning), He never used His power for Himself, He used it for others.
That's what it was sent for. And you think sometime, "Why would a
Man that was so full of power like Him, would have to ever be sick?"
Yes, sir. I've read in some book somewhere, where when He raised up that boy,
the widow's son from Nain (I believe, "The Prince of the House of
David"), that He
set on a rock and groaned with a headache. See? He
bore our infirmity.
"Bear" means "to pack them." See, He bore... And He had all things like
we have. He had sickness; He had temptations; He had trouble; He had
flusteration just as we have; because He had to be the right kind of a Mediator;
so He had to be partaker, the Husbandman of the fruit, before He would
know. The woman at the well and many things (See?), if we looked right
into the Scripture...
And
if Jesus Christ bore our infirmities, then what about you and me. When God
sends you to project Christ to others, he doesn't send a superman, he sends a
suffering lamb. In weakness God is made strong. If God sent me to a place and I
never had to suffer in going, then God didn't send me because that is not the
way of the cross. he sends sons, who like the first born son are subjected to
every trial and tribulation that men must go through that we might present Christ
in our weakest condition. That is when they sees Christ projected in you.
God
doesn't send his son's as the best dressed, best equipped super teacher to
teach those who have nothing. He sends his sons as he sent his first born son,
in a body that can be hammered an pummeled until it is so dependent on Him, and
then He takes over from there. Once God can get you out of the way, then the
invisible Life can reflect through your life. And that is what the whole world
is waiting to see.
Romans
8:19 For
the earnest expectation of the creature waiteth for the manifestation of the sons of God. (all
of creation is waiting to see the very God Life manifests in the sons of God,
showing in their bodies an expression of the invisible God life in sons)
20 For the creature was made subject to vanity, not willingly, but by reason of
him who hath subjected the same in hope, 21 Because
the creature itself also shall be
delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they,
but ourselves also, which
have the firstfruits of the Spirit, even we
ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we
are saved by hope: but hope that is seen is not hope: for what a man seeth, why
doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.
So we are
looking this morning at how God confirms your faith which is invisible by
bringing it from an invisible promise to the place of fulfillment or
manifestation once you have stepped into the invisible revelation making it a
visible manifestation.
But remember,
it all begins in the thought form. Then once you speak it, it begins to take on
a life of itself and begins the process of coming forth into manifestation.
From his
sermon Look 63-0428 P:56 brother Branham said, "Pharaoh did not have this potential. He was offered it, but refused
it. And when he refused it then he
couldn't focus. No man, after
he's turned down the Word of God, can ever focus himself into it,
because you refused the Word that
brings you into relationship with Christ. That's right. So... But Moses
looked out of this window. He believed it. Why? Moses looked by faith. That's how Moses looked. Now, listen
real close to this remark. Faith... Now, don't forget to get this now. Faith is designed to see what God wills and wants.
There is no knowledge that can do that. Faith alone is designed and give
to the human race to find out what the will of God is. And you take your faith that you've got and it don't focus
with the Word, then leave it alone, you got the wrong faith. But
when your God given faith focus you
with the Word of God, you're directly in line and zeroed. Oh, my. God
help us this hour, great hour that we live in. Faith, designed to see what God wants. How do you see it? Through the camera of His Word, His promise. This is a full revelation of
Jesus Christ.
Why cry speak 63-0714M P:65 Now, watch what takes place now. Moses saw this by a vision and Pharaoh said that, "This
is great." God said, "It's an abomination." So God... Moses chose what God said. Now, notice, faith sees what
God wants you to see. See? Faith sees what God sees,
and reasoning and senses see what the
world wants you to see. Notice, reasoning. "Why, it's only human
sense; it's only reason it's this. This is... Well, ain't this just as
good." See? That's just exactly when you use those senses which is
contrary to the Word (See?), then that's what the world wants you to see. But
faith don't look at that; faith looks what God said.
See, see? You cast down reasons.
Christ was so
submissive to the Will of God that Isaiah called him the blind servant who was
deaf to anything but the Voice of God, and blind to all but what God willed for
him to see. And that made him the perfect servant.
Isaiah
42: 19 Who is blind, but my
servant? or deaf, as my messenger that I sent? who is blind as he that is
perfect, and blind as the LORD'S servant?
The NIV
says, Who is
blind like my servant, and deaf like the Messenger I send? Who is blind like
the one that is committed to me,
blind like the servant of the Lord? You have seen many things but have paid no
attention, your ears are open, but you hear nothing. You Pleased the Lord for
the sake or righteousness, to make His law great and glorious.
From his sermon Total deliverance 59-0712 pp. 55-56 brother
Branham said, "Jesus was completely, totally man. He
could cry like a man, He could eat like a man; He could become like a man. He
was completely, totally man in His physical being. And in His Spirit, He was
completely, totally God, so He made His
flesh submissive to the Spirit that was IN Him. You see, He was
tempted in all manners like we are. He was man, not an Angel. He was a man. He had desires and temptations just like we do.
The Bible said He did. He was a man, not an Angel above temptation. Hebrews 1 said that He was... Hebrews 1:4 said He was made lower
than the Angels. He was man, completely
man, that God took a complete man to bring total deliverance; and He filled Him with His Spirit; the Holy
Ghost was in Him without measure. And He was tempted like we were.
And He was completely God. He proved
it when He raised the dead, when He stopped nature, the roaring seas and the
mighty winds. When He spoke to the trees, and so forth, they obeyed Him. He was God inside. And He could've been
man, for He was Man, but He totally and
completely delivered Himself as a Man into the hands of God for the service of
God. And He is our example. 56 We are men and women. We're also
Christians. If He's our example, let us completely deliver
ourselves into the hands of the Holy Ghost, that we might be subjects of the
Kingdom of God. He was totally man; He was totally God, but He surrendered His natural parts
and His physical parts, and His Own thinking, and His Own doing, and His Own
cares, and "I do only that which pleases the Father." There you are.
Totally delivered from human beings... The priests come to Him, the great men,
and said, "Rabbi So-and-so," and tried to bribe Him into their
affiliations and denominations, but He was totally delivered because He trusted
in God. Did not the Psalmist say, "Thou will deliver Him, for He has
completely trusted in Me"? See?
Jesus was so committed to his Father,
that he did nothing, but what God showed him to do., he spoke nothing but what
God commanded him to speak, he taught no doctrine but what doctrine God gave
him to teach and he did not do his own will, but the will of Him that sent him.
John 5: 19 Then
answered Jesus and said unto them, Verily, verily, I say unto you, The Son can
do nothing of himself, but what he
seeth the Father do: for what things soever he doeth, these also doeth the Son
likewise.
So when Jesus
focused only on what he saw the Father do, it was still an invisible word, a
revelation to him, but when he stepped into the vision, God confirmed that
promise and he became that Word fulfilled.
Again we see
this principle in John 5:30 I
can of mine own self do nothing: as I
hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which
hath sent me.
I hear, and
then take it to the Word, and then either step into it, or not depending on
what I saw God do first.
John 14:10 the
words that I speak unto you I speak not of myself: but the Father that dwelleth
in me, he doeth the works. The Words which I speak unto you, first they were
invisible to all but me, and then when I spoken what I heard they now took on
the form of reality and became materialized before you.
John 14: 24 the word which ye hear is not mine, but
the Father's which sent me. It was in an invisible form when it was with
my Father, but once I heard it, and spoke it, now it has taken on flesh to you.
John 14: 31 But that the world may know that I love the Father; and as the Father gave me commandment,
even so I do. Arise, let us go hence. when the Father gave it to me, it
was still invisible, but when I stepped into what he said, it became a reality
to you, and it become life to you.
John 12: 49 I have not spoken of myself; but the
Father which sent me, he gave me a
commandment, what I should say, and what I should speak. again, notice
the word is invisible, but once Jesus heard it, and recognized it and then
acted upon it, the Fathers word now put on flesh and God confirms his word by
bringing it to pass.
John 7:16 Jesus answered them, and said, My doctrine is not mine,
but his that sent me. 17 If any man will do his will, he shall know (ginosko
experiential knowing) of the doctrine,
whether it be of God, or whether I speak of myself.18 He that speaketh of
himself seeketh his own glory: but he that seeketh his glory that sent him, the
same is true, and no unrighteousness is in him.
John 4:34 Jesus
saith unto them, My meat is to do the
will of him that sent me, and to finish his work.
What I believe
to be taking place in this hour is that God is coming more and more into His
church, and sons are becoming more and more in the image of their elder
brother, which means they are coming more and more into the image of the Source
of Life which is their Father. Now, if Jesus, our eldest brother in a vast
family of brethren came forth in the exact image o f His father, which is Hebrews 1:3,
then if we are to be conformed to the image of the eldest son in a vast family
of brethren, then we are to become the very image of our Father also.
Let me just read
these two scriptures for you. First of all let’s read Hebrews
1:3 Who being the brightness of his glory, and the express image of his
person, and upholding all things by the word of his power, when he had
by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as
he hath by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, Thou art my
Son, this day have I begotten thee? And again, I will be to him a Father, and
he shall be to me a Son?
Now, that’s
Jesus Christ the Son of God who came forth as the very image of the invisible
God.
Amplified Translation Hebrews 1:1-5, In Many separate revelations, - each of
which set forth a portion of the truth, - and in different ways God spoke of
old to our forefathers in and by the prophets. But in the last of these days,
He has spoken to us in the person of a Son, Whom he appointed heir and lawful
Owner of all things, also by, and through Whom, He created the worlds, and the
reaches of space, and the ages of time, - that is, He made, produced, built,
operated, and arranged them in order. He is the sole expression of the
Glory of God, - the Light-being, the out-raying of the Divine,
- and He is the perfect imprint and
very image of God's nature, upholding, maintaining, guiding, and propelling the
universe by His mighty word of power. When He had, by offering Himself,
accomplished our cleansing of sins and riddance of guilt, he sat down at the
right hand of the Divine Majesty on High. Taking a place and rank by which He,
Himself, became as much superior to angels as the glorious Name which He has
inherited is different from and more excellent than theirs. For which of the
angels did God ever say, "You are My Son, today I have begotten you, And
Again, I will be to Him a Father, and he will be to Me a Son."
Now, brother Branham said, Believe
from the Heart 57-0623 E-46 Jesus was a witness of God.
He become so full of God, till
him and God was One. God dwelt in
Christ, reconciling the world to Himself,
the very expression. A man's work
declares his character. Christ was God's work. And Christ
declared God's character, His feeling for the sick, His longing for
saving of souls, till even He gave His own life. God's work... God's character
was declared in Christ.
Therefore, we see that He was the very expression of
God. This first light that God brought forth was the Logos which was a part of
God coming forth as an expression
which God called His Son, and then through this expression, or
expressed Word, or Manifested Word, God brought forth all of creation.
Romans 11:36 For of him, and through him, and to him, are all things: to whom be glory
for ever. Amen.
Again brother Branham said
from, Sirs we Would See Jesus 57-1211 021 Now, Jesus was born for one purpose, that
was for God to manifest Himself through that body. God was in Christ reconciling the world to
Himself. He was a
body that was made physical, that men and women
could see what He thought, and His
expressions to the people in His gratefulness. And His attitude towards all mankind, He expressed it through Christ. Christ seemed to be a
dual personality. He would speak sometimes and they'd scratch their heads;
and they didn't understand Him. He'd speak one thing one time, look like, and
something else another time. What it was, was Jesus speaking, and then
Christ speaking. Jesus was the man. Christ was the God that was in Him.
"Not Me that
doeth the works: My Father that dwelleth in Me, He doeth the work." See? God will not share His glory
with no one.
You see, that is
exactly what the Apostle John said in 1 John 1:1 That which was from
the beginning, which we have heard, which we have seen with our eyes, which we
have looked upon, and our hands have handled, of the Word of life;
2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal
life, which was with the Father, and was manifested unto us;)3 That
which we have seen and heard declare we unto you, that ye also may have
fellowship with us: and truly our fellowship is
with the Father, and with his Son Jesus Christ.
So the Life,
which is God Life, that He’s talking about, came forth from the Father into His
Son to become expressed in a visible being. Thus the invisible God could become
visible through the body of His Son.
And
this is what the apostle John said in John 5:26 For as the Father hath
life in himself; so hath he given to the Son to have life in himself;
And
what is life without an expression of
that Life? And if God expressed His very own Life through the body of
His first born son, then what about other sons?
Then
what about us? We are also sons born by the same Spirit into the same family,
and given the same name as our Father. The same name given to the first born is
given to the other sons as well, for the whole family of God is named Jesus.
Ephesians
3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole
family in heaven and earth is named,
And
furthermore, look what Paul said in Romans 8:29 For whom he did
foreknow, he also did predestinate to be
conformed to the image of his Son,
that he might be the firstborn among many brethren.
I love the way
the Weymouth Translation reads Romans 8;29 For those whom He has known beforehand He has also
pre-destined to bear the likeness of His Son, that He might be the Eldest in a
vast family of brothers;
Now, let’s see
how these tie together with what we have been looking at concerning the sons of
God and the way in which we are to manifest our son-ship in this hour.
Notice what we
read last night from brother Branham’s message concerning the perfect
reflection of God in Christ.
Identification 63-0123 P:21 But when He seen that His creation had
fallen, now His own loving character molded Himself into the Person of Christ. God's own character of love projected
Himself in the man, Christ. As Paul, speaking here, "Thinking it not robbery, but making himself equal, equal to God," rather. See, His own character
molded that kind of a Person. Oh, no one could ever do that but
God.
Christ is identified the same
64-0415 P:26 He
was the manifestation of God. He was God in Christ, reconciling the world to
Himself. He was expressing what the Father was in Himself.
He said, "I do
always that which pleases the Father. And I and the Father are One. The Father dwells in Me. When you see
Me, you've seen the Father." In
other words, He expressed God, the Spirit so much in
Him, that He and the Father, it wasn't robbery for Him to be the same Person.
Investments 63-0126 P:84 Jesus Christ was the expressed Image of God.
He was what God through His power projected: a body which was called Son because He
was a man, and He come from God. And He
was so committed to God, till He didn't think it robbery that Him and God being
the same Person. And they were, because God was the Word, and He was the
Word. In the beginning was the Word, and the Word was with God. And there's where God could take His Word
without anything, any interruption. He was constantly doing that what the Father wanted done. And there the Word could work
through Him there, till...?... Him and Father was One. That's what...And then He took that perfect
Life and all of our sins, and placed it upon that perfect Life and He died that
we renegades could die to ourselves and
be born of above, and His Word could work through us the works of God.
Shalom 64-011 7
Jesus. "No Man has seen God at any time, but the
only begotten of the Father has declared Him." See? In other words, God was
identified. The Person of God was
identified in the Body, the Lord Jesus Christ, so He was the
expressed image of God. Or, God expressing Himself through
an image, see, through an image,
Man. God expressed Himself to us, and He was God. Not a third person or second
person; He was the Person, God. He was God Himself, identifying Himself, so we
could feel Him.
As I Was With Moses 51-0503
E-15 When Jesus of Nazareth... I believe that the Father was in Him,
that all the great things that was the Father's was given unto His Son, all
the great blessings and gifts; for He was just expressed image of the Father. And
in Him dwelled all the richness of God dwelling in Him here, looking up.
And I... He said, "I and My Father are One. My Father
dwelleth in Me." Just as Jehovah... Just what Jehovah was, Jesus was. He was
the expressed image of Him. He was God shaped out here, and all the powers
of God formed into, and put in a human body. He said, "It's
not Me that doeth the works; it's My Father that dwelleth in Me; He doeth the
works."
And God not only
was identified in the body of His first born son, but in this hour he was
identified in another son William Branham, and the invisible God was so
expressed through his body that many thought he was God manifested in Flesh.
And he was. He was so one with God that he thought it not
robbery to be the same person as God.
And that is what
God wants to do in your body and mine as well. That is why we cannot receive
our body change until we have the very mind of our father in us first.
Hear ye Him 56-1215 P:39 Notice. Now, when this child become at a certain age, if it'd a
been a correct child, had been zealous of the father's works, had been stable,
always abounding in the works of the Lord, not tossed about with every wind and
care, not one day a Presbyterian, the next day a Methodist, and the next day a
Nazarene, the next day a Pilgrim Holiness, tossed about like a leaf on a
troubled sea. If it was stable, its mind, no matter where it was
at, set on Christ, his affections, working with one single heart,
zealous of getting souls saved and not the church's fusses...Then in the Old
Testament there come a day that this father brought his son out into the public
as a witness, put a robe on him, and set him up upon a great place where all
the city could see him. And they had the law of adoption. This father to his
own son, who had been born in his own family, and now was of age, and was a
child worthy to take his place, he adopted, or placed his own son into position. Any Bible reader knows that: the
placing of a son. Then after that ceremony, that son had a right, his name was
just as good on the--the check as his father's was. There's where the church should be today. "The things that I do shall you also; more
than this shall you do, for I go to My Father."
That’s where
the church should be today, but they’re not. And why? Because of petty
indifferences, and jealousies, just like in the days of Joseph and in the days
of Paul, because of petty indifferences, they wouldn’t get behind what Paul was
doing. Shame on them!
Hear ye Him 56-0611 P:27-28 Now, this child was obedient, then there come
a certain day when this child become matured. That's the day the Pentecostal church ought to be now. You
Presbyterians ought to been that way a long time ago, Baptist and Methodists,
but what's the matter? Then there's a certain day come, that when that father
draw all the people around the regions that had come into the city, or some
great place. And he took and set this
son on a high place, and he put him on a beautiful robe. And they had a
ceremony, and that father adopted that same son that had been born, he adopted it into his family.
Or in other words, he placed him,
positionally what he was in the family, and then he become an heir of everything the father had. In other
words, his name on a checkbook was just
as good as his daddy's. And that's where the church should
be today; it should be to a place... And I say this to myself and to you: oh,
what a pity it is when I walk around and see the sin, and the afflictions, and
the sickness of the people and so forth. We ought to be to a place in faith in
God, so separated that what we ask the Father in the Name of His Son, He'd
grant it to us. That's right. 28 He took him into a place, and there he
adopted him into his family, or as a special time when he set him apart. The
church ought to be that way tonight, an Angel come to you, set you apart
and tell you your position, where you're at. Not a bunch of men to
lay hands on you, that's earthly. I mean
God; God sets you apart in
a place where you belong. God does it; your Tutor does it. He's
present when it takes place. Now, notice, God was doing here just exactly like
He asked man to do. His Son had been
obedient, he had minded the father. He hadn't be gadding about in places and
say, "You see who I am? My campaign's the biggest there is in the country.
Yes, sir."He'd been obedient. He'd been obedient to the father. He
hadn't been gadding around the things of the world, associating with them; he'd
been obedient. And God took witnesses of the earth, Peter, James, and John,
brought down Elijah and a Moses from heaven, and stood them there, and adopted
His own Son. He was glorified in the presence of these witnesses. And God came
down and overshadowed Him. And the Bible said "His garments glistened like the sun." You see the robe, the
glorification of Him? He put Him on a robe before the witness of heaven, 'fore
the witnesses of earth.
God's power to transform
65-0911 P:104 Don't stumble at that word,
"predestination." I know you do. But, listen, It's not my word. It's
one of God's Words. You want to read it, read Ephesians 1:5, which, "He has
predestinated us to the adoptions of sons through Jesus Christ." See? Just let me just break it
just a minute, in just a minute to break this out of your mind. Look. Just as
you were in your father at the beginning, a germ seed... Did you know that,
every one of you? You were in your great-great-great-grandfather also, did you
know that? Read the Book of Hebrews, where that we find that Levi paid tithes when he was in the loins
of Abraham, four generations behind him. When Abraham paid tithes to
Melchisedec, it was accounted to his great-great-grandson down below him, and
he was then in the loins of Abraham. There you are. See?
Believe from the Heart 57-0623 E-46 Jesus was a witness of God. He
become so full of God, till him and God was One. God dwelt in Christ, reconciling the world to Himself, the very expression. A
man's work declares his character. Christ was God's work. And Christ declared God's character,
His feeling for the sick, His longing for saving of souls, till even He gave
His own life. God's work... God's character was declared in Christ.
Therefore, we see that He was the very expression of
God. This first light that God brought forth was the Logos which was a part of
God coming forth into an expression which God
called His Son, and then through this expression, or expressed
Word, or Manifested Word, God brought forth all of creation.
Romans 11:36 For of him, and through him,
and to him, are all things: to whom be glory for ever. Amen.
Sirs we Would See Jesus 57-1211 021 Now, Jesus
was born for one purpose, that was for God to manifest Himself through that
body. God
was in Christ reconciling the world to Himself. He was a body that was made physical, that men and women could see what He thought, and His expressions
to the people in His gratefulness. And His attitude towards all mankind, He
expressed it through Christ. Christ seemed to be a dual personality. He
would speak sometimes and they'd scratch their heads; and they didn't
understand Him. He'd speak one thing one time, look like, and something else
another time. What it was, was Jesus speaking, and then Christ speaking.
Jesus was the man. Christ was the God that was in Him. "Not Me that doeth the works: My Father that
dwelleth in Me, He doeth the work." See?
God will not share His glory with no one.
Not me that
doeth the works, but My Father who is invisible he doeth the works, and then
when I do what I see him do, that brings the interpretation of the revelation
into manifestation confirming the promise that it is real.
Harvest Time 641212 87 034 Jesus said, "That they might be one,
Father, as You and I are one." Not for some man to
be over something, it never will work; one denomination wants to take over the
other, and one man over the other. But that you might be one with God,
like Christ and God was one; that's what the prayer is. That... He
was the Word, and Jesus prayed that we might be the Word, reflecting Him.
That's His prayer to be answered. See how Satan scruples it up in the carnal
mind? But that wasn't Jesus' prayer, at all, that we might all congregate
together and all have a certain creed and so forth. Every time they do it, they
go further and further from God. He wants us to be one with God,
and God is the Word.
Each individual in his heart must be that one with God
In John 17:11 ¶ "And now I am no more in the world, but
these are in the world, and I come to thee. Holy Father, keep through thine own
name those whom thou hast given me, that they may be one, as we are."
And how is it that we might be One even as which means
in the same manner as Jesus and His Father were One?
Jesus said, John 17:14 "I have
given them thy word; and the world hath hated them, because they are not of the
world, even as I am not of the world."
Jesus tells us we become One with God through the same
Word that He became One With God.
John 17:20 ¶ "Neither pray I for these
alone, but for them also which shall believe on me through their word; 21 That they
all may be one; as thou, Father, [art] in me, and I in thee, that they also may
be one in us: that the world may believe that thou hast sent me. 22 And the glory (The
Doxa, the invisible opinions, values, and judgments) which thou gavest me I have given them; that they may be one,
even as we are one:"
And so when we become the very doxa of God personified,
we have gone from Faith to Faith confirmed by becoming the manifestation in our
Zoe, our Life the very expression of God Life.
Therefore it is very apparent that we are one by receiving the same Word
which bring us into the same Glory or same mind as the Father.
"And the glory which thou gavest me
I have given them; that they may be one, even as we are one:"
2 Thessalonians 1:10 When
he shall come to be glorified
in his saints, (en-doxa-zoe) and to be admired in all them that believe (because our
testimony among you was believed) in that day. 2 Thessalonians 1:12 That the name of our
Lord Jesus Christ may be glorified in you, and ye in him, according to the
grace of our God and the Lord Jesus Christ.
Now, hold this
story in mind as we go back and read again what the apostle John was telling us
in 1 John 1:1 That
which was from the beginning, which we have
heard, (remember, he first had to hear it from God, for
faith comes by hearing) which we have seen
with our eyes, (and Once he spoke it, then the thought - the
life- become material and John says) which we have looked
upon, and our hands have
handled, of the Word of life; 2 (For the life was manifested, (now,
life is invisible until it manifests and then when it manifests we can see by
its characteristics what form of life it is.) and we have seen it, and in seeing it we now can bear
witness of it, and then we can shew unto you that eternal life, which was with
the Father, and was manifested unto us;)
3 That which we have seen and heard declare we (express we by the spoken word) unto you, that ye
also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
Let us pray