God’s Only Provided Place of Worship # 21

Brian Kocourek, January 22, 1994

Revelation is the Key

 

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  Like yesterday, in the message yesterday morning, we find out that there is a possibility of a person to worship God in vain, with sincere worship. God has all these things fixed out for us, but the thing of it is, we have to search to find where they are. Paul told Timothy to search, and to--to be in season and out of season, ready to give a--a--a word or... of the hope that was within him.

 

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  Now, all these things are in there. And we find... Sometime I'd like to come to Shreveport where we just have about two or three weeks just to take thirty minutes a night and just on a teaching, see, just stay right in the Word, these secret passages (see?) where we could find out just how to get in. And you just watch, you follow God's direction, there's only one key to each door. That's right. And no other key, no matter how much it looks like it, God has no skeleton key; just got one key. And now, you've got to have that key, or the door won't unlock. No matter how sincere you are, you still can't unlock that door.

 

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  Now, how many was at yesterday's breakfast, the other morning? All right, I think most, at least ninety percent of you, or more. To background this, what I'm going to say, David was anointed king (anointed of God), the greatest king Israel ever had, outside of the Lord Jesus (which is God) the Anointed One. David is his son... or Jesus was David's son according to the lineage, the flesh. And He's to set on David's throne as one... inherit back, the--the prince always inherits the--the king's throne.

 

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  Notice, now, that David being anointed, yet with the anointing he did, he got out of the will of the Lord with that anointing; and all the people, not taking the run of the Scripture or the key to this revelation, all of them anointed too, they all, together, shouting and praising God for a thing that looked exactly right: to bring the Word of God back to the house of God. But David was king, not prophet. See? He... There was a prophet in the land to do it by, and God dishonored the whole move because they never used the right key. The door didn't unlock. And now we must remember that, and keep that in mind. There is... Everything of God, one certain way it's to be done, and that settles it. Now, there, God had a one certain Church that He meets the people in, and He will receive you in that Church and no other church.

 

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  I've said this because I've been so many times misunderstood, and people has told me...

  I say, "Are you a Christian?" "I'm Baptist."Are you a Christian?" "I'm a Methodist."

  "Are you a Christian?"  "I'm a Pentecostal."

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  Now, see, that doesn't mean one thing to God. You're just prodding with the wrong key. But there is a right key, there is one where God... God never promised to meet you as a Methodist, or as a Baptist, or a Pentecostal, or no other denomination. He don't even consider the denominations, they're against Him.

 

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  On that long Message, I will get It at the Tabernacle pretty soon. And then Brother Jack will hear It, and then you can see what you want to do about It, 'cause It'll be taped.

 

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  Now, people act like that God is obligated just to meet them on the basis of their theology. Now, people act like that. They won't associate even with one another. The Trinity or the Pentecost won't associate with the Oneness, neither will the Oneness associate with the Trinity. The Methodist won't with the Baptist, because one is a legalist and the other's a Calvinist, so they have no fellowship at all. And they wind the people's minds around so bad that they even against one another.

 

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  I went to pray, sometime ago, in a hospital room. There was a lady laying there very sick, going under an operation, they expected her to die. Another lady laying there, I was called to pray for her. I said to her, "Would you mind just a moment if I pray?"  And she said, "Pull that curtain!" And I said, "I'm sorry." I said, "I was just going to ask prayer." She said, "Pull that curtain!" I said, "Yes, ma'am." Her and her son setting there, a regular little Ricky look. And I said, "Well, aren't you a Christian?"  She said, "We are Methodist!"  Said, "Well, I never asked you that, I asked you if you was a `Christian.'" See?  And so she said, "Pull that curtain!"

 

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  See, because somebody that wasn't a Methodist was going to offer prayer for a dying woman, which she was too. But because it wasn't associated in her own organization, she didn't even want to hear it or have nothing to do with it. If that ain't a Pharisee, I never seen one!

 

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  Wait till you hear The Trail of the Serpent. Huh. All right. Now, think now that their denomination is the only one that registers with God: "God won't hear you unless you're a Methodist, or a Baptist, or a--a Trinity, or a Oneness," or something like that. That's wrong!

 

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  And that's my purpose; but if there is such a--a desire in people's minds and hearts to be right... I don't believe the woman done it because... or anybody else. A Methodist wouldn't raise up and take up for the Methodist church because he--he knew it was wrong. The man thinks it's right. I don't believe a Trinity would condemn a Oneness, or a Oneness a Trinity and Pentecost, because he wants to be different, he thinks he's right. And you must respect his ideas. You know, the blanket stretches both ways. But, remember, in all that, if there's something in a man's heart or a woman's heart that they believed that that is "right," then there's got to be somewhere that is right. As I've often said, "When the deep calleth to the deep, there's got to be a deep to respond to that call."

 

This morning  I want to take just a simple thought that I see brother Branham weaving into this Message, and I think you all probably understand what it is. As You know, brother Branham spent a great deal of time weaving into his messages about Vindication. And here we see it again. He said, there has got to be a key and only one key in understanding the scriptures. And then he illustrates the story about David and how although he was mightily anointed by God to be King, yet he was not a prophet. And although he was anointed, yet he still went off the Word because he bypassed God's prophet for his day.

 

52 GOD'S.PROVIDED.PLACE.WORSHIP - SHP.LA - V-7 N-4 - 65-1128.1M

  Notice, now, that David being anointed, yet with the anointing he did, he got out of the will of the Lord with that anointing; and all the people, not taking the run of the Scripture or the key to this revelation, all of them anointed too, they all, together, shouting and praising God for a thing that looked exactly right: to bring the Word of God back to the house of God. But David was king, not prophet. See? He... There was a prophet in the land to do it by, and God dishonored the whole move because they never used the right key. The door didn't unlock. And now we must remember that, and keep that in mind. There is... Everything of God, one certain way it's to be done, and that settles it. Now, there, God had a one certain Church that He meets the people in, and He will receive you in that Church and no other church.

 

Now, notice how he said, " There was a prophet in the land to do it by, and God dishonored the whole move because they never used the right key."

 

Now , that ought to tell us what this key is that we must have. You find many times brother Branham referring to the key as Revelation..

 

We are all very familiar with brother Branham quoting, Matthew 16: 13 - 20.

 

Matthew 16: 13 - 20 (read)  Where Jesus acknowledges that Peters Revelation didn't come from a man, but from God Himself. And then He tells Peter he has the Keys to heaven.

 

Deuteronomy 29: 29 ( Read) God promised to reveal the things He wants known to us. And there is a purpose to His revealing these things to us. "That we might do all the word."

 

Now in this sermon brother Branham is telling us that the Key to open the Door of God's Word is a Prophet. This is not a contradiction.

 

Amos 3: 7  ( Read)

Now, do we have a contradiction here or is there something that we need to know in order to bring these two scriptures together in a harmony of understanding.

 

The Lord won't do anything until He first Revealeth it to His servants the prophets. This Word revealeth is a Hebrew Word "GALAH" which means "To uncover oneself, to discover or show onesself, to reveal onesself ( IN speaking of God).  To disclose, discover, uncover, make known, show or reveal oneself".

 

So we see here that this key that Jesus Speaks of in Matthew 16 is one and the same thing  as we see in Amos 3: 7

 

If Jesus said in Matthew 16 that Revelation comes from God and is the Key to the Kingdom, and if God will not do anything except He reveals it through a prophet, then we see the importance of the Prophet  in the economy of God. 

 

The first thing we must understand here is what is a key  and what is it used for?

 

So let's just digress  for a minute here and look at this thought brother Branham is laying out for us to understand.  What do we see in this type. What is a key and what is it used for?

 

I).   A KEY.

 

1.      A key is a device  used to unlock  or lock something.

2.      A Key is Something that completes or holds together the parts of another thing, as a keystone holds together an arch.

3.      Something that is strategic in nature as to give access or control: such as Vicksburg   

was the key to the lower Mississippi.  ( So in the Civil war, if you controlled it, you  

controlled the flow of goods to the South.

4.      The principal thing needed before one can do certain things or express itself:  a Piano   

      has keys, you must  access the keys before it will make a sound and express itself with the  

      qualities it possesses.

 

So what  we see here by these definitions is that a KEY is a very important instrument which is essential for ACCESS, ENTRANCE, CONTROL, and EXPRESSION.

 

Now Revelation is a Key. We know this because we have Scripture for it. But what sort of things do we use a key to enter? Usually a key is used to open a door. And didn't Jesus tell us in John 10 that He is the Door?

 

John 10: 9 (read)  Now what happens when we enter this door? It says we are saved. So we see here the importance of this Key. It is needed to save you and I. Our salvation then, depends upon whether we have this key or not. Then we see that this key is very important to us, for without it we could not enter the door, which is Christ and therefore we could not be saved. So then, how do we find this Key. Well, we have already read to you Amos 3: 7 . This is what brother Branham war trying to get across to us.

 

He said people are so dependent on their theology of their church yet how do they even know that what they believe is correct. If their are over a thousand denominations and every one of them believe that they are right, then how can they all be right. They can't all be right. So God said it must come through a prophet.

 

Deuteronomy 18: 13 - 22 (read) notice verse 16 is   Exodus 20: 18 - 20      &

Deuteronomy 5: 1 - 5, 22 - 33

Deuteronomy 13: 1 - 5 (read)  You've got to check it out with the Word.

1 John 4: 1   ( Read) And how do you try the spirit's? You give them the Word test. That's exactly what the first church age did. They put them to the Word test.

Galatians 1: 8 - 9 (read)  If any man says other than what has been said, that's the testing method.

Revelations 2: 1 - 2  (read)

 

83-1 EPHESIAN.CHURCH.AGE -- CHURCH.AGE.BOOK.CPT.3

  "Thou hast tried them that say they are apostles, and are not, and hast found them liars." My, that is a blunt statement. "Thou hast tried them who call themselves apostles." Isn't that presumptuous? What right has a people to try those who call themselves apostles? And how do they try them? Oh, I love this. Here it is in Galatians 1:8, "But though we, or an angel from heaven, preach any other gospel unto you than that which we have (already) preached unto you, let him be accursed." It was the apostles who brought the original Word to the people. That original Word could not change, not even a dot or dash of it. Paul knew it was God Who had spoken to him so he said, "Even if I come and try to give a second revelation, try to make one little change in what I gave originally, let me be accursed." You see, Paul knew that first revelation was correct. God can't give a first revelation, then a second revelation. If He did, He would be changing His mind. He can give a revelation and then add to it, as He did in the Garden of Eden when He promised the Seed to the woman, and then later designated that Seed had to come through Abraham, and then later said it would come by the same blood lines in David. But it was the same revelation. It only gave the people more information to help them receive and understand it. But God's Word can't change. The Seed came exactly as revealed. Hallelujah. And see what those false apostles were doing. They came with their own word. Those Ephesians knew that Word as Paul had taught it. They were full of the Holy Ghost by the laying on of Paul's hands. They looked those false apostles in the eye and said, "You are not saying what Paul said. You are, therefore, false." Oh, that sets my heart on fire. Get back to the Word! It is not you that really tries the apostle, and prophet and teacher, IT IS THE WORD THAT TRIES THEM. One of these days there is going to come a prophet to the Laodicean Church Age and you will know if he is the real one sent from God or not. Yes you will, for if he is of God HE WILL BE IN THAT WORD EXACTLY AS GOD GAVE IT TO PAUL. HE WON'T DEVIATE FROM THAT WORD FOR A MOMENT, NOT BY ONE IOTA. In that last age, when there will be many false prophets appearing, watch and see how they keep telling you that if you don't believe them and what they say, you will be lost; but when that LAST DAY PROPHET comes on the scene, if he is truly that prophet, he will be crying out, "Get back to the Word or you are lost." He won't build on a private revelation or interpretation, but on the Word. Amen, and Amen!

 

82-5 EPHESIAN.CHURCH.AGE -- CHURCH.AGE.BOOK.CPT.3

  "Thou canst not bear them which are evil, and thou hast tried them which say they are apostles, and are not, and hast found them liars." These Ephesians believed that God's people ought to be holy. According to this verse they took steps to keep the body unleavened from sin. Most evidently the apostasy had already started. Sin had entered into the church. But they were obedient to the words of Paul when he said to put away the wicked from amongst them. They were a separated people. They had come out of the world, and now they weren't going to let the world enter amongst them. They would not put up with sin in the church. Holiness wasn't a phrase with them or a figure of speech; it was a way of life.

 

331-3 LAODICEAN.CHURCH.AGE -- CHURCH.AGE.BOOK.CPT.9

  If you are still in any doubt about this ask God by His Spirit to fill you and lead you, FOR THE VERY ELECT CAN'T BE FOOLED. Did you get that? There isn't any man can fool you. Paul could not fool any elect, had he been wrong. And in that first Ephesian Age the elect there could not be fooled for they tried the false apostles and prophets and found them to be liars and put them out. Hallelujah. HIS sheep hear His voice and they follow HIM. Amen. I believe it.

 

Now remember, a key is given you to open and close a door. That is why Jesus spoke in parables. Because it would then take revelation, the key to open up the scripture to our understanding. Thus then the key, (Revelation) will not only open up the Word to us, but because of the way that it is presented, without Revelation, it locks up the meaning of the Scripture. So then it opens and locks. Now without it we have no access. And we can see that this access must come through a vindicated ministry.

 

2 Peter 1: 10 - 12 (read) The access is ministered unto you. So you must come through a ministry, a keeper of the key to gain access into the Everlasting Kingdom of Our Lord and Saviour Jesus Christ.

 

Acts 3: 19 - 23 (Read)

 

Acts 13: 41 (read)

 

Hebrews 12: 25 - 29 (read)

 

Romans 5: 2 (read)

 

Ephesians 2: 18 (read)

 

Ephesians 3: 12 (read)                   

 

1 John 4: 17 (read)                                      Prayer....