God’s Only Provided Place of Worship # 38

Brian Kocourek, April 5, 1995

Free From Blame

 

Sunday morning we spoke from paragraph 124 - 127 where brother Branham brought out how The bride of Christ 

 

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  You remember the last Thursday night's message? Your old husband must be dead. Right. Your new Husband is the Word. ... seven days shall thou eat unleavened bread therein,...

 

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  "Seven days," what does that typify? The complete Seven Church Ages, seven days. Why'd they have to eat it seven days? Before what? Before going out. And the whole church age, from the beginning to the end, has to live only on the Word of God of that age. So your Roman creed, Methodist, Baptist, and Pentecostal creed's all dead.

 

We saw in Matthew 13: 33 & Matthew 16  where Jesus Typed the Kingdom of God to a woman ( or a church who mixed her own doctrine into the three measures of Meal which types the Word until the whole bible became one big polluted mess.

 

As we understand from brother Branham’s teaching, the three measures of the Word are fist Justification. Then Sanctification and finally the baptism of the Holy Ghost.

 

Now Justification comes from the root word Justify and is a Word in our English language that means to free from blame. To declare guiltless.   To show to be just, right or in accord with reason. In other words to be vindicated.

 

Now we find a few scriptures that specifically speaks of this declaration of being free of guilt or blameless. Let's just examine the scripture now to dig a little deeper into this thought here.

 

Romans 4: 25  (read)  & Romans 5: 16 & 18

 

Romans 4: 3 -=> 4: 10 &  4: 20 => 5: 5

 

Now we find there is coming a time that we are to be found in His Presence without blame and we know that this can only come through our being totally justified.  As our prophet said, "you never did it in the first place."

 

Romans 4: 3 -=> 4: 10 &  4: 20 => 5: 5

 

Ephesians 1: 3 - 5 (read)

Ephesians 5:27     (read)

1 Timothy 6:14     (read)

2 Peter 3: 14         (read)

1 Corinthians 1: 4 - 10  (read)

1 Peter 1 : 13        (read)

1 Thessalonians 5: 23  (read)

 

Now if only one measure of Meal, One Pure doctrinal issue can do this for you, just think what the full three measures could do? And that is why Paul was so upset with what he called the false brethren in that first church age who began back then to intertwine false humility and works programs into a pure un-adulterated Message of Grace.

 

Galatians 1: 6 - 7     Pervert = metastrepho... to turn into something of an opposite character.

2 Corinthians 11:  1 -4  Another Jesus,  allos actually a different one. But notice another Gospel and another Spirit is heteros  not a different one altogether but one of a different  nature. That's why Paul says in Galatians 1: 6 not another allos Gospel but one that's actually been perverted, or one that's been turned into one of another  nature.

 

1 Corinthians 5: 7 - 8 we are not to keep t he feast with leaven without with sincerity and Truth.

 

Now let's look quickly at the second measure of Meal...Sanctification...

 

1 Corinthians 1: 30 He was made to be our sanctification

1 Thessalonians 4: 3 => 4 This tells you that you should know how your sanctification comes about

2 Thessalonians 2: 13 (read)

1 John 1: 7 (read) 

Ephesians 5: 26 & 27

Psalm 119: 9

Mathew 23: 25 - 28 this shows that it is an inner renewal that is needed first, then the out ward man only  follows therefore putting it back on the Word again.

 

Now finally let's look at the third measure of meal to see why it was so important and why it also had become polluted.

 

John 3: 3 => 7  Here wee see that this new birth must come by the Spirit.

1 Peter 1: 23    Here we find out that we are born again not by some mysterious force happening in our lives like the Pentecostals would have you to believe but by the Word of God.

John 6: 63    (read)

Ephesians 6: 17 (read)

 

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  Now watch: ... therein, even the bread of affliction;... (persecuted for It; Luther, Wesley, Pentecostals; all persecuted, and so will you)... for thou comest forth out of the land of Egypt in haste:... thou mayest remain the day when... remember the day when thou comest forth out of the land of Egypt all the days of thy life. And there shall be no leavened bread seen in... with thee in all thy coast seven days;... 127  In the beautiful Bride of Christ, after Her death through the Dark Ages by the Roman empire, that She had to die, "Unless a corn of wheat falls into the ground." The Bridegroom had to come, the perfect Masterpiece of God. You all heard my message on that.

 

Unless a corn of wheat falls into the ground it abides alone. Therefore alpha must bring forth Omega. Now notice brother Branham had been reading from Exodus where they were commanded to eat  the bread that fell for seven days.

 

Exodus 12: 16  A Holy convocation on the first day and on the last day. First and last, Alpha and Omega.

 

Convocation:  Mikraw  .. a meeting, a calling out, a rehearsal, an assembly      and notice no work is to be done. That means only rest. And what else? The only thing you are allowed to do is to eat then rest. No work in the first and none in the last. Only to eat the bread from heaven.  Acts 3: 19  23      =>       Matthew 3: 11 - 12   =>   2 Thessalonians 1: 7,   =>  Hebrews 4: 1 - 12

 

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  When I stood yonder Los Angeles at Forest Lawn, one day, and my heart jumped. How many's ever been to Forest Lawn? There is a... the statue of Moses by--by... -angelo, I believe it is Michelangelo. And it's a perfect statue, all but on the right knee; there is a nick about a half inch deep. And the guide... I was looking, and he pointed it out to me. He said, "Michelangelo had spent a lifetime of trying to--to make... He was a sculptor, and he was trying to make the image of Moses. Back in his mind, he had in mind what Moses should look like. He had that in his heart, what Moses should look like. And then he spent his lifetime; chisel a little here, and rub it, stand back and look at it. Year after year after year, he worked on it. Finally when it was completed, and he stepped back and laid down his rag and his hammer, he looked at the statue. It was so perfect the image of Moses that he had in his heart, till he got so beside himself, he grabbed the hammer and struck it, hollered, `Speak!'" It's called Michelangelo's Masterpiece. That great something in that sculptor, that vision that he had of what Moses ought to be with, was only portraying in type of the great Father God.

 

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  He had in His heart, before the foundation of the world, a Son, because He is a Father. But it was still in the genes of His Word. And He created a man, and He had to put him on free moral agency, but that man fell. But the great Sculptor, God, who made man from the dust of the earth, He didn't settle for that, He started making man again. And He made a Noah, he died drunk. He made a Moses that failed to keep His Word. He made prophets that run in the time of trouble. And He kept building and molding until after awhile He wanted a--a masterpiece to reflect Him, His nature, what was in His heart what a son should be.  PP. 130 One day, down Jordan, after that Masterpiece had been formed and made, there He come sending down in a... on the wings of a Dove, and said, "This is Him!" He was so enthused with this Masterpiece until He struck Him on Calvary, that He would die, for the rest of us was imperfect; that through the shedding of His Blood, He might bring many masterpieces (being a Bride) to His Son. Masterpiece is scarred because the enthusiasm of God to see such a Masterpiece, He struck Him for us all. See? There He died, to perfect we who are imperfect. The Masterpiece    PP. 131  Notice in here, He said: ... seven days shall you eat this unleavened bread...    PP.  132  Now, bread is typed. Jesus said, "Man shall not live by bread alone, but by every Word." Not just a Word here and there as denominations would have you believe It. But the Word of God is perfect! It's God Himself in letter form, called a "Seed." And the right kind of unadulterated faith in that Word will bring that Seed to its Life.  

 

PP. 133  That's exactly what you see at night in the discernments, and all these other things, because it's a promise that God made. And He stood by me and told me that, and told me these "fakers would rise up, but hold steady." I believe It. And no selfish motive to hurt anybody, but to be reverent to God and to do the work that He called me to do, that's why I say these things. And God confirms it back, and receives the offer and the sacrifice, by vindicating it to be the Truth. No question to It! Now watch that Word!

 

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  Now, we notice here, "Seven days," that's for every church age. Now, as that Masterpiece had to die, in order to be resurrected to redeem us all. Then He had a church set in order at Pentecost, but that Church had to go through a sacrifice; and the Roman world killed it, put them in the ground.   PP. 135

  As this author of this book, I can't think of it now, made so much fun of me, and said, "Of all of the devils, it's William Branham." See, that's what the Devil tries to think. He said, "Visions and things," said, "that's of the Devil." He said, "Oh, he's some kind of a hypnotist, or working in super sensory perception." The intellectual world always trying to figure It out.   PP. 136   That's where they tried to figure out Jesus. "How do You do these things? What done it?"  He said, "I will ask you a question. Was the ministry of John the Baptist... Was it of God or was it of man?" See?  Said, "We can't say."  Said, "Neither do I tell you." That's right, and went on with it. From henceforth no man asked Him anything. See? He just cut them off, He didn't tell them nothing about It; none of their business. He had a work to do and He finished it.

 

Oh, if we could just do the same...Don't even look at people's response, just say it like He said it period

 

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  God help us to do the same thing. We don't have to answer the Devil's questions. That's right. "If thou be, do so-and-so." You're responsible for that Gospel, a preacher is, and that's all; not how It's written, it's just responsible for saying It.     PP. 141  And as a servant, if you're a prophet, you're responsible to God. And if the visions that come to lightens this Scripture and shows what It is, you're responsible for every Word that's in that Bible, 'cause It was all wrote by the same kind of people you are. "God of old moved, by the prophets, and wrote the Holy Bible." See? And no genuine prophet of God could deny one Word of It, but believe every Word and preach the same. And then God's obligated out of that channel to make that Word come to pass just exactly the way It's promised, the Seed will grow.   PP. 142  Now notice again, quickly, we find here that all seven days that this bread was to be eat, through Seven Church Ages. Now, when it had to die and go into the ground.

 

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  And this critic that talked about me, said, "Of a God that you people worship, that could set in the Dark Ages and watch them mothers, pregnant, some of them little babies in their arms, sincere people, be throwed into the arena and the lions tear them to pieces, and them screaming; hang them upon crosses and burn them; strip the women naked, young virgins, and throw theirselves back like this, and turn lions in on them." Said, "A God that could set in Heaven, supposed to be on His throne, and looked down and say He enjoys it."   PP. 144   So then, see, that's the intellectual conception which is of the Devil. If the man had been spiritual, he would have knowed that that corn of wheat has to die, it had to be buried in a Roman cathedral.   PP.  145    But then the first little sprout of Life come forth in the reformation by Martin Luther, that, "The just shall not live by a blessed kosher that a priest does, but by the Word of God. `The just shall live by faith!'" It brought two sprigs, the corn of wheat begin to grow.

 

Notice what the first evidence of Life was. "The Just shall live by Faith." Nothing we do but what God has revealed to us that He has done!  Those who are justified shall live by Revelation.

 

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  Then along come John Wesley and added to that. (There was many of the others that... Zwingli and them come forth and denied the virgin birth, and it just died down). But along come the Methodist, the tassel, the pollen, the missionary day. And they preached sanctification; added the tassel.  PP. 147 Then along come the Pentecostals in the shuck, so much, to deceive the Elected. Looked like a real grain of wheat, open it up, there's no wheat at all. But the Life's passing through the shuck.

 

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  Now, have you noticed, every three years after a--a great meeting, what takes place? A denomination. This is twenty years and no denomination. Dear dying Lamb, may it never do that. If I go in this generation, may the people who believe this Message never stand still for a denomination! God will... You'll die right in your track! Remember that! The very hour that you mention denomination among you, I don't care how sincere you are, take man for your leader instead of the Holy Spirit to confirm this Word, that's the hour you die! The genuine Seed cannot, because there's nothing left after the seed, it's the same thing was back at the beginning. It's the Bride that fell into the ground to bring forth the corn of wheat again.     PP. 149    Notice: ... seven days shall you eat unleavened bread...      And there shall be with the Bride...   PP. 151   Now, you people that had that old shouting Methodist mother, and so forth, that you wondered "If she didn't speak in tongues, she ain't going to be there." That's a lie! She was that same Holy Spirit that you have today, but it was impossible for them... not restoration of gifts. But all seven days, just eat the unleavened bread, the Word. Then, back, them that denominated, they're dead. They're stalk, they'll just be gathered and burned. But the Life's going right on through. And what happened? All the Life that was in the stalk, in the tassel, in the shuck, all winds up in the wheat. And that same Holy Ghost that brought Luther, brought Wesley, brought the Pentecostals, winds up in the Bride at the resurrection.

 

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  "Seven days, eat unleavened bread." No leaven shall be found amongst the Bride, no--no word added, no nothing. Remember, one word caused every death that's in the earth; every illegitimate child was borned because Eve, the first church, the bride of the first Adam, doubted God's Word and accepted a denominational, or a intellectual, or a school exceptions of It; because It was reasoned out, that "Surely, God is a good God." God is a good God, but He's also a just God. We must keep His Word! School, she accepted it.    PP. 153   There's where some of you seminary boys, no doubt a call in your life, but you run off to some Bible school to have this doctrine injected in you, and there's where you die. Stay with God and His Word. They won't let you; or, you can't even belong to their congregation, won't accept you on the platform. So let them have it, let the dead bury the dead, let's follow Christ the Word.

 

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Now, seven days there shall be no leaven mixed in the Bride, the Church, seven days.  Now notice:   And there shall be no leavened bread seen in thee in all thy coast seven days;... (the sacrifice here is a type: the Bride coming forth from the Sacrifice which is Christ)... neither shall there be any thing of the flesh, which thou sacrificed the first day at evening,...   PP. 156   And remember--remember how we just went through the Church Ages? The messenger to the church always comes just at the dying of the other church age, always. The dying of the Pentecost brings forth the rapture of the Bride. See? The dying of Luther brought forth Wesley. See? The dying of Wesley brought forth Pentecost. The dying of Pentecost brings forth the Message now. Here, it's right here, patterned all through the Scripture. There's not a scripture in the Bible what hooks right one with the other. See? All these types. I have no education, but I have the Holy Spirit that shows me through another channel that teaches me that from nature; and that's by the Word. Has to be the Word, brings His promise.  ... flesh,... the sacrifice the first day... even, remain all night until the morning.    PP. 157    Now, even Luther, who had the Truth and taught the church "the just shall live by faith." You don't want to hang onto that being the full doctrine, in the Methodist age. What shall you do? Burn it with fire. What was the type of? The denomination that comes out of that Word is the shuck, the stalk, the husks, must be burnt with fire. That denominational part that it come through must not remain, it's got to die. Don't leave it till the breaking of another--another age, burn it up! He's talking now to the Bride here, just the Bride, coming up through every age.