God’s Only Provided Place of Worship # 67

Brian Kocourek August 09, 1995

A Seed for Every Season #2

 

Proverbs 16: 15  In the light of the Kings Presence is Life, and His favor is as the Cloud in the Latter rain.                                                                     

 

Prayer

 

Sunday morning we examined pps. 225 through 233 where brother Branham made the following statements. By one Spirit." The Spirit of God, which is the Life-giver to the Word (the Seed), to vindicate that Seed for that season. See?" He said further that " it takes the Holy Spirit to make that seed come to life " and  "But by one Spirit we're all baptized into one Body," and that Body is a family, the family of God. My family... gathered in there under the Blood... My children, borned of My genes!"  "My genes are in them!  I put My Word in them" ..."And if you was just baptized in water right, and then deny the Word, then you're illegitimate;  your birth wasn't correct. You claim that you believed Him then, and you deny Him. ... A blood test on the door shows it. Uh-huh. And finally he culminated his thought here by saying, " My action, and the vindication or manifestation of God's Word in my life shows whether I'm a child of God or not. Now, there's God's only place. See it? The only place that God will receive your sacrifice (I don't care how sincere you are) is in Christ.

 

Now that is quite a dynamic statement because what he is telling you here that no matter what you claim to believe, if it does not show in your Life, if there is no manifestation of His Word for the season in your Life then you do not have God - Life, but your new birth has only been of a corruptible type.

 

1 Peter 1: 23 (read)  This word here "corruptible" is a Greek word "phthartos" which means something that is liable to decay or perish and the root word is "Phtheiro" (fthi-ro) which means a destroying by means of corrupting, ( in other words, death - doomed)  being brought into an inferior or worse condition, and refers to the withdrawal of life. But the word "incorruptible" that we see here is a Greek word "Apthartos" which basically means  just the opposite. Something that can not perish or decay. A condition as of the resurrected body which is associated with Glory, Honor, and Life.   

 

And so we took five points in our message to you  from these statements of Brother Branham.

 

#1 )  There is a Seed for every season.

 

 "There is a Seed for every season"   We saw that a Seed is a carrier of Life. And it speaks of predestination, because everything that seed will ever manifest in it's life cycle it already has in it. Every attribute, every characteristic, every expression. That is why a seed is the purest form of predestination.

 

Mark 4: 14 The Sewer seweth the Word.  & Luke 8: 11  The Word of God is a seed. And notice as a seed it contains life.  So then we must ask ourselves, what Life?  Because we read in 1 Peter 1 : 23  that we are not  born of just any seed but the Seed of God which is His Word.

 

John 1: 1 - 4,  In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.      notice verse 5 darkness does not comprehend it. ( katalambano = to take eagerly, to seize upon and possess, to apprehend and comprehend. Here we are talking about Life and it says, that darkness will not seize upon it, they won't apprehend it.

 

Now always remember this,  When ever this Bible speaks of a Bible principle it will always speak of it in terms of  Twins.  Cain and Abel,  Blessings and Cursings, Life and Death. And here in the Book of John as well as in 1 Peter we see Life and death.  Twins. Children of light seek Life, others death.

 

In the Book of John we see on the One hand children of the Light coming to the Light, but on the other hand we see children of darkness fleeing from the Light.

 

John 6: 63 - 66  Now I want you to notice before we read that in verse 63 we hear Jesus speaking to them that His Word is Life. But watch what John reveals to us in verse 64 - 66. Let's read.   "It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray Him. And He said, "Therefore, said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of His disciples went back, and walked no more with Him."  Notice how that just after He informed them Eternal Life is in His Word, they left. Now how is this possible except for what Jesus said, You just won't be able to follow me and take it all unless you are ordained of God to do so.

 

So we see as 1 Peter said, some are ordained to Life and others are ordained to condemnation.

 

Acts  13: 48   ( read) notice those who are ordained to Life can't help but believe and receive the Word of

                      Life.

Jude 1: 4    (read)  condemnation here comes from a Greek word whose root word is Krino which means to be separated from and which in a negative sense is the judgment passed down from a Judge.

 

1 Corinthians 11: 29 - 30  Notice the effect of the judgment. Many are weak and sickly among you. We see here that as we saw in 1 Peter 1: 23 the corruptible seed is one that has no life in it or what life it has is in the process of leaving it. That is the same way with sickness and death. The Life has left or is weakened and  showing forth very little of it's healthful nature and so then  sickness and death take over in the body.  Now I do not believe for one minute that Paul is only speaking of sickness and death in a physical sense here. I believe the local body was very sick and even Spiritual death had set in because they would not take matters into their own hands and judge the boy who was sleeping with his fathers wife. And so this local body was being affected by Spiritual sickness and even Spiritual death among them as we see in  2 Corinthians 5 (read)

 

Now, remember, Brother Branham said there is a Seed for every Season. And we also saw that God will cause His Light which is His Word to Quicken the Seed that is meant for the Season.

 

#2)    God sends His Spirit forth to quicken that Seed.

 

#3)    When this Seed manifests who it is, this manifestation of the Seed vindicates that this

          Seed was indeed for this Season.

 

#4)   This manifestation of the Seed-life by being quickened by the Word for the season, is the

         evidence or vindication that the Seed is God's Seed.

 

#5)    All other Seeds will not be quickened to Life but will reject the Word for the season.

         Not the Word but the True understanding of it.

 

Now this evening  I do not want to just repreach what you heard Sunday although this is a very important subject and  Faith cometh by hearing and teaching is most effective through repetition. But I want you to see how these principles or points I have brought to you are so very important to you. Your Life depends on knowing this. We are dealing with Life when we are speaking of the Word of God for the Season. Remember, we are looking at what God brought to us through His Own prophet that He raised up in this hour and used His lips to speak through when He said,

 

"By one Spirit." The Spirit of God, which is the Life-giver to the Word (the Seed), to vindicate that Seed for that season. " it takes the Holy Spirit to make that seed come to life "and " My action, and the vindication or manifestation of God's Word in my life shows whether I'm a child of God or not."

 

Now notice how in Genesis we see how necessary it was in order for Life to begin, it took the actions of the Spirit of God to set up an atmosphere that was conducive to Life"

 

Genesis 1: 11 (read)  notice,   Light first, Water next,  then life. Now in Scripture we know that light represents the Word as we have already seen, and so does water.  1 - 11 In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that [it was] good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day. And God said, Let the waters under the heaven be gathered together unto one place, and let the dry [land] appear: and it was so. And God called the dry [land] Earth; and the gathering together of the waters called he Seas: and God saw that [it was] good. And God said, Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in itself, upon the earth: and it was so."

 

Now, as we began with 1 Peter 1: 23 I want to focus tonight on this thought of corruptible vs. Incorruptible So let's read again this scripture.

 

1 Peter 1: 23  "Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth for ever." Now, as I said earlier, this word "corruptible" is a Greek word "phthartos" which means something that is liable to decay or perish and the root word is "Phtheiro" (fthi-ro) which means a destroying by means of corrupting, ( in other words, death - doomed)  being brought into an inferior or worse condition, and refers to the withdrawal of life. But the word "incorruptible" that we see here is a Greek word "Apthartos" which basically means  just the opposite. Something that can not perish or decay. A condition as of the resurrected body which is associated with Glory, Honor, and Life.     So we are again studying the effects of the Word of God upon us. Life to those who receive it and death to those who do not. Blessings to one and cursings to the other.

 

Psalm 1: 1 - 6 Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight [is] in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly [are] not so: but [are] like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. (They are left to themselves and since they have no life in them, they can't help but to perish.) Notice how the Lord leaves those without Life, to themselves, but He takes an active participation in the ones Who are Seed.

 

2 Thessalonians 2:  10 - 14 (read)  Them that perish, or in the act of perishing. The Life is going out like a broken cistern.

 

Deuteronomy 32: 1 -5 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the LORD: ascribe ye greatness unto our God. [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he. They have corrupted themselves, their spot [is] not [the spot] of his children: [they are] a perverse and crooked generation.

 

Hebrews 6: 4 - 8 For it is impossible for those who have been once for enlightened, those who have tasted of the Heavenly gift and have been made companions of the Holy Ghost Himself being brought alongside and made aware of His presence, by tasting the goodness of God's Vindicated Word and have been exposed to the  Powers of the coming age, having fallen away and deviated from the truth, it is impossible for them to ever come to a change of the mind again, seeing that they have crucified themselves along with the Son of God, and have subjected Him to  public disgrace.  Now catch carefully what Paul says right after this... For the land that drinks in the rain (doctrine) that often falls upon it and that produces a crop that is useful to those who have sewn it ( And who did the sewing?, the Son of Man) it is this land which produces the crop which receives the blessings from God. But the land that produces thorns and thistles is worthless to the one who sewed the land and is in danger of being cursed. In the end it will be burned. One produces a crop because it has life and the other has no life therefore can not produce a crop.

 

2 John 8 - 9 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.   Do not loose that which we have sewn for, you must abide in the doctrine to reap.

 

Matthew 13: 10 - 17 And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them. But blessed [are] your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see, and have not seen [them]; and to hear [those things] which ye hear, and have not heard [them].

 

1 John 3: 1 - 3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.

 

2 Corinthians 3: 18 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.

 

Colossians 3: 4 When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory.

1 John 1: 1 - 3  (read)

2 Peter 1: 1 - 4 (read)

2 Timothy 4: Crown of Righteousness... What is it?

James 1: 12 Crown of Life

                                                             - Prayer  -