God’s Only Provided Place of Worship # 77                    

Brian Kocourek,  September 13, 1995

Go In and Never Come Out

 

This evening I would like to continue where we left off on Sunday. But first let's just recap our thoughts so far concerning with pp. 241 where he said,  " Notice [Ephesians 4:30]: ... "grieve not the holy Spirit of God, whereby you are sealed until the... (next revival?)... until the day of your redemption. ... grieve not the holy Spirit of God, whereby you are sealed until the day of your redemption.   242 ... whereby you're sealed until the day of your redemption.   247 Notice!  Now this might pinch just a little bit, but look (don't fall out with me).... Brother Branham is quoting scripture here that gives us our current condition. That of being sealed in.

 

Now, as we said Sunday, a Seal is  used to indicate  security and permanency.  The Greeks  used a seal  when preparing sacks of grain that were to be transported from one area to another. The seal was to  ensure that the full contents placed in the sacks would indeed  be the same full contents that met their destination.  So you can see that in viewing Paul's use of this word, He uses this word it with thoughts of  Security over the length of our journey. It is the Word of God which is His Spirit that seals us in.

 

Ephesians [1: 13b]  "In whom also after that ye believed, ye were sealed with that Holy Spirit of Promise".  [1: 14] "Which sealing in, is the earnest of our inheritance, until the redemption of the purchased possession"... or our complete being.  Now, notice he says, "until" which signifies that the seal is good for the entire journey, but at the end of the journey the seal is broken and not needed any longer. As long as the journey is still in process, the seal will remain unbroken, but when it is over, the seal is done away. And we know that the seal is the baptism of the Spirit of God upon a believer, but when we receive the Glorification in our bodies, we will no longer need a special anointing upon us. [Col 3: 4] tells us that "when Christ Who is our Life Appears, or makes Himself known in His true character, then we shall Appear or make known ourselves in our true character as well." So then the protection comes off because for now we are dead to ourselves and we are hidden in Christ by this anointing upon us. But when that which is perfect is come, we shall no longer need this special anointing because we shall entirely body, Soul and Spirit completely transformed. A Word body is right now growing  and it is adding Glorified Fiber upon Word Fiber upon Glorified Fiber upon Word Fiber until it is not any longer a matter of an anointing upon us, but our very Life and being will be completely filled with the Life of God.

 

Þ    [Peter 1: 23]  " Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which Liveth and Abideth for ever."  Now, the fact that this being born again is by a seed that has a certain type of Life that will never die, ensures you that this Life will indeed endure through out the journey; for he says, 'Which Seed Life liveth and abideth for ever," and this word Abideth is used in reference to (1) time and (2) condition. In time it shall continue, it shall survive, it shall endure, it shall not perish, but it shall Live. Now, the fact that words are expressed here of continue, and survive and endure etc. Shows that the journey will not be an easy one, but one of struggle, but of prevailing as well. It shows us that this Life Seed has a journey to go through before it reaches a place of Rest and fullness of Life.

 

In reference to condition, it is said that is shall remain as one and it shall not be altered or changed to another. So it can not be hybridized nor can it become perverted. So then, we see here that there will be a struggle to change it, but that it is made to resist any change that would alter it and pervert it's true nature. So then, for all intents and purposes it is said to be sealed in. Now, remember, The Scripture says, "this seed Life Liveth and abideth" and the Word liveth shows Life and the word abideth shows a period of time and it's conditions necessary to  remain full of life. But it also speaks of rest, which may seem like a paradox because we would naturally think, "how can something that shows a struggle be at rest?" Yet the very fact that it is abiding shows it is not being moved from where it has planted it's roots. "When it has done all it can do to stand, it is therefore standing." 

 

Let's continue at paragraph  248  "When Israel once looked on that door, with that blood on the door, the name (the blood, the life), and entered in under that blood, they never went out again until they went out of Egypt.  ... grieve not the holy Spirit of God, whereby you go in and don't go out anymore until the day that you are redeemed out. (See?)    249  Well, the Bible's always right. He puts words in there you got to place It out where It goes, to make it... make the whole picture of redemption, see. See? .. grieve not the holy Spirit of God, whereby you are sealed until your redemption. (till you're redeemed).

 

Notice how brother Branham substituted the words, " whereby you go in and don't go out anymore until" for " whereby you are sealed until".  So he is telling us that the sealing in is to keep us from going out. Then we know that those who "depart from the faith" in this last hour were never really sealed in to begin with. They could not have been sealed-in if they went out. Now, remember, we are living in the end-time, and it is very apparent that one of the main attributes or characteristics of the end-time is that there is to be a falling away, which shows that those who fall away were never sealed in to begin with.

 

Þ    [ 2 Thessalonians 2: 3] " Let no man deceive you by any means": ( not by letter, nor by spirit, nor by word) "for that day", ( The Day of  Christ, His Parousia) "Shall not come except there come a falling away first,"  So we see the earmarks of the Parousia of Christ is that there must be a falling away. And notice that this falling away is at the time of  a gathering unto Christ at the time of His Parousia as Paul states in verse 1.  "Now we beseech you, brethren, by the Parousia of our Lord Jesus Christ, and by our gathering together unto Him, that you be not soon shaken in your minds, nor be troubled in your spirit by any word or letter as supposedly from us," and then Paul tells us to watch for these earmarks of a falling away. Then we shall know that we are indeed at the time of this great Parousia of Christ.

 

Þ    [ 1 Timothy 4: 1- 2 " Now the Spirit speaketh expressly, that in the latter times some shall depart    from The Faith, Giving heed, ( paying attention to) seducing Spirits and doctrines of Devils; And Also Speaking Lies in hypocrisy; ( what lies?  these are lies that they know better and are even doing differently in their own actions, but they speak them to the people any how, because these are hypocritical lies) and the reason they do this is because they have no consciences, their consciences have become seared with a hot iron."   Now, this is not just the church because in Laodicea, it says, that the church is naked and blind, but they don't know it. But these know it and do it any way because they are hypocritical liars.  

 

Here we find out where they are falling away from THE Faith. Not just faith, but THE Faith. And there is only One Lord, And One Faith, and that is THE Faith. And Since Faith is a Revelation, then there has to be a certain Revelation that they will be falling away from. So we see, they will be departing from THE Revelation. And since their is only One Faith or one revelation and that is THE Revelation of Jesus Christ, [read Revelation 1: 1]. We must concur then, that these who are falling away from THE Faith are those who have become aware of His Presence and yet they fall away any how.

 

Now, remember, Brother Branham said, "My Ministry is to declare Him, that He is here." And in this statement we have two points. Point #1] to Declare Christ, and  Point #2] to declare His Presence.  Now the word to declare means to show forth or to bring into view. So we see two things are to shown forth and brought into view. Christ and the fact that He is here.  That is why the Parousia of Christ and the Godhead are the most attacked doctrines in this Message today. Because if you do not understand Godhead, then you could never understand How He is here. And these doctrines are not just opposed by the clergy running them down as being wrong, but remember, in [2 Peter 2: 1 - 3] we are told, "that there will be men of such character who shall identify with being called teachers, and these men shall bring in, along side of True Doctrine, destructive heresy, even denying the one that bought them".

 

Now, I want to ask this Question,  #1] "Who bought you, and #2] what was the purchase price or what did He use to pay the price? Now, think before you answer, because I am being very careful with the Wording of this question. "Who bought you, and what was the purchase price or what did He use to pay the price?  Now, I am  actually asking you two questions and so I will also need two answers.  Answers: #1] God, your Father bought you, and what did He pay for you? #2]  The purchase price was a lamb without blemish, the very Life of His own Son.  So then if these men who call themselves teachers bring in alongside of true doctrine, heresies that God calls destructive, then what will these heresies be? They will be pertaining to the One that bought them. They will end up denying the Father. And Who came down in this hour according to Ephesians 1: 17? The Father of Glory. So if they will deny Him then they must also deny His presence. Right?  And in order to bring in destructive heresies into the Message alongside of True Doctrine, they must be able to know and identify what is the True Doctrine and they must be preaching it, but preaching it wrong, and therefore denying the true by interjecting false along with it. Do you understand this.

 

That is why they do not understand Who it is that came down. They think we are preaching the presence of the Body, but we are not. We are preaching the Presence of the Father of Glory. But because they do not understand that there is One God and He had a Son, they therefore think that the Son is the Father and the body is somehow lifeless somewhere. And so they are doing away with the Father altogether and this is how.  Some men who once preached Parousia but never really understood it, thought that the Parousia was the second coming of Christ. And I even had very strong  discussions with these men and I could see back in the early eighties that they did not understand God head. One man wanted to do away with the Body all together, while another wanted to put the voice of the resurrection in the Bride, while yet another emphasized the Parousia of Christ as the Revelation  of the Son of Man and ended up putting the fullness of the Godhead in brother Branham.  But they all have one thing in common. They are all moving into Humanism and they are placing the fullness of the Godhead now in the Bride.

 

This they are doing, whether they call it the female portion of the Holy Spirit, which is utterly nonsense and heathen, or they are doing it by using teaching techniques which are absolutely Trinitarian in concept. One man who told his audience in Hungary that "brother Branham brought milk but he was bringing the people strong meat" uses an illustration where he takes three glasses. He pours the water from the first glass which He calls the Father, and he empties it out completely into the second glass which he calls the Son. He then discards the first glass which shows that he has no more use for the Father. He then takes the second glass which now is full because it received it's water from the first glass, and he empties it into the third glass which he calls the Bride. He now discards the second glass. They are now empty and therefore out of the picture. He then states that the fullness of the Godhead is now in the Bride.

 

Scripture please! Verse Please!   But I'll tell you where the problem is. These men take  a few quotes from brother Branham and try to make doctrine from it without understanding by scripture the Truth of what he is saying. He said in several places, " All that was in God He poured into Christ and there fore the entire Fullness of the Godhead was bodily in Christ." Now, I have no problem with that, because we have scripture for it. But let's see what else they do with this. He also said, " And all that was in Christ He poured into the church."  I still don't have any problem with that. But what I have a problem with is what these men are doing with that. 1st of all, brother Branham never said anything about God pouring all that was in Him into his Son and then He was emptied out  and there was nothing left of Him. And neither did he ever state the same thing about the Son pouring himself out and being emptied out until there was nothing left of Him. What he was stating is that God poured out Himself or changed His mask. He is quoting  [Joel 2: 28] where God says,  it shall come to pass that I will pour out My Spirit upon all flesh.

 

From [The Mighty God Unveiled] 6-29-64 he said, "In [Joel 2:28] He promised that in these last days there would be a latter rain poured out upon the people in the last days. I think the Greek word there is "kenos," which means that "He emptied Hisself out," not in the way that we would say, like something was inside of somebody that had emptied out, but He poured Himself out. He changed His en morphe. He--He changed from what He was to what He is. He never changes His nature. But on the day of Pentecost He changed Himself from being the Son of man to the Son of God. He came, not with the people, He came in the people (See?), the same God to carry His ministry on through in this great age."

 

Now notice how brother Branham says here, that God never changes His Nature. So we are dealing with the very nature of God. I want you to hold that in mind now as we read the very scripture that these men use to lay claim to the fullness of the Godhead in themselves.

 

[John 14: 20]  where Jesus said, " In that day, ye shall know that I am in the Father, and ye in Me, and I in you"  And again in [John 17: 21-23] where Jesus said, " That they may be One; as Thou, Father, art in Me, and I in Thee, that they may be One in Us: that the world may believe that Thou hast sent Me. And the Glory which Thou hast given Me I have given them; that they may be One, even as we are One: I in them, and Thou in Me, that they may be made perfect in One; and that the world may know that Thou hast sent me, and hast loved them, as Thou

hast loved Me."

 

So then we must ask ourselves how did He come into the people?  From a Message entitled, [Behold a Greater Than all is Here]. 7-15-62 "All that was in God which is the Word, He poured into Christ, His Son."

 

So it is the Word which is to come into us and we know that if the Word is in us then the very Life of God is in us as well, for Jesus said, " My words are Spirit and they are Life."

 

Now always remember this, "In the beginning was the Word and the Word was with God and the Word was God."  Brother Branham even took us back before He was God to where he was an Eternal fountain of thought. And then when that Eternal Mind began to bring forth His Thoughts into Word form, then that Word was the beginning of the manifestation or expression of God. So we then can say what Jesus said in this manner, "In that day, [which is this day], you shall know, that I [the Expressed Word] am in My father [the Source of that Word, the Eternal Mind and Fountain of Thought] and He, [the Eternal Mind and Fountain of Thought] is in Me, [the Word Expressed], And you in Me, [the Word Expressed.]

 

So you see, unless they know what they are talking about, they absolutely take away from the Father and Son of God altogether and place everything into the church. And didn't brother Branham even warn us in our prayers to never think that you could ever exhaust God. He said, "could you imagine a little fish ever thinking that he had better drink of the ocean sparingly unless he drink it dry." And neither do you do away with the Father by pouring out into the Son. Even after Jesus had received the Fullness of the Godhead into Him, He still prayed to the Father in Heaven when He said, "Our Father which art in heaven."  But as I said, if these men understood the doctrine they would not teach such diatribe. Even Webster understood that Godhead is God Hood. And God hood is the state or condition of being God. In other words, the very Life that was in God He poured into His Son and from the Son it was released to come into Sons. That is why in [John 20: 17] Jesus said, " Go to my brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God."

 

But what ever these men are trying to do, they are not a part of it. For in [2 John 9] he said, "Whosoever transgresseth, [which means to go beyond the limits] and abideth not [which means to remain in ] the doctrine of Christ, hath not God. He that remains in the doctrine of Christ, hath both the Father and Son."  As brother Branham said, when you are sealed you can't go in and out, you must remain in it. And if you remain in it and are sealed into it, then nothing from the outside can get in either. It's like a boat, If the rain water won't leak out, then it won't leak in either. It's got a good seal. And all this hogwash that has crept into the Message about Female parts of God is nothing but worldly humanism and new age hogwash. 

 

Þ     [2 Timothy chapter 3]:it tells us,  "That the last days will be perilous time, times of great stress and troubles, hard to deal with and hard to bear, because although they will have a form of God likeness, they will turn down the power which is the Word according to  Romans 1: 16. So then, these will be a people who are ever learning but they will never be able to understand the Truth and it even says, they will resist the Truth like Jannes and Jambres did who resisted Moses by trying to do the same things he did,  that Vindicated Him .

 

 This is of Course Hebrews 6, where it is said, that these people "were once for all enlightened, (which is Revelations 10, for the book is only opened at this hour ) and they have tasted of the Good word of God,  and were made aware of the power of the age to come, (which is the millennium), and  they were even made companions of the Holy Ghost Himself."  Now what other people could this be speaking of but those who saw the Millennial powers exhibited in God's Prophet with bees being talked to and a mad bull understanding the words of  God's servant and opossum's coming for prayer, and even violent  storms being turned back by the words of  a man. And to clinch the nail, we see that these people were even made companions of the Holy Spirit just as the people who fell in the wilderness of Sin were made aware that they were following the Pillar of Fire, and yet they also fell away, because although they did not return to Egypt, yet their hearts had already turned back and they had the desire to do so,  and so God just let them die off one by one in the wilderness of Sin. 

 

Þ    Now notice in [2 Timothy 3: 8] The Scripture calls these people "reprobates concerning THE Faith which is The Revelation".  And this word reprobate is a Greek word adokimos which means, "Not having stood the test."  

 

Now, this leads us to another thought about this sealing in. Because we find there is a group of people who will be sealed in, and then their will be another group who are not sealed in, and yet both  will be aware of the Presence of Christ or the Parousia of Christ, in the last days. Yet the Ones who are sealed in will not be deceived, and they will not go out from the presence of Christ, but those not sealed into the Presence of Christ  will not be able to stay in His Presence as we see in 2 Thessalonians 1: 7 - 10 these two groups.  It calls them reprobates, and this word means as we said, "those who do not stand the test."  And since this reprobate condition is said to be concerning THE Faith, which is THE Revelation of Jesus Christ, then the test must also be concerning THE faith or THE revelation of Jesus Christ.

 

Now, if we would open our Bibles to 1 Peter 1: and read verse 5 we will see that there is to be in the last times a  Faith or Revelation that will bring forth salvation which is a deliverance. And then in verse 6 we see that there is to be all sorts of testing go on concerning this Revelation. Now, how does God ever test His People? The same way we are told to try or test the Spirit. Give them the Word test. And so the test of our Revelation will result in the Elect, a condition of Praise, which has to do with our lips acknowledging this Revelation. And then a condition of Honor, which is a sense of value or a high estimation, and so we see that those who speak this Word  also will esteem it of great value.

 

In fact, they will esteem it the greatest value in their lives, and this will bring them to the place of Glory, which is the Doxa of God,  His very mindset  in the Elect.

 

Now if those who are considered reprobate concerning THE Faith, or THE Revelation of Jesus Christ and His Parousia with us, then this means that they have failed the test, which also means that although they know it is True, or The Truth, yet they will not speak it, and thus it shows, and the reason they do not speak it is because it has not the value to them that it has to the Elect. Hence, they will never receive the Mind of God which is His Doxa or Glory. And how could they ever receive the mind of God? For they are not sealed. So then as a broken cistern, they would only leak out what Living Waters they had poured in any way. That is why in Matthew 13 Jesus said, "To Him that Hath will I give, but to them that have not, I will not give,  because what they do have already is being taken away. It is leaking out and they are loosing what they thought they had."  So now, we should see the importance of what brother Branham is telling us here in this Message of  God's Only Provided Place of Worship.  Now, let's continue with the next paragraph number 250.

 

 250  You're sealed in there, you're beneath the Blood. You don't go out no more. And then what are you? God's son in God's family, sealed in by the Holy Spirit. The Devil couldn't get you if he had to; for you are dead, your old husband part is dead; and you are buried, and your life is hid in God through Christ, and sealed by the Holy Ghost. How's he going to get you? How you going to get out? You're there! Glory! Now, I will leave that alone; just enough so you'll know what I'm talking about.

 

Now, remember,  "if you walk in the Light as He is also in the Light, then the blood of Jesus Christ His Son Cleanses you from all sin (disbelief). And so then, as long as you are walking in the Vindicated Word, you are under the protection of the blood.  We are told in  [Romans chapter 4],  that Faith is counted for righteousness. And so "Blessed is the man in whom God imputeth righteousness without works, saying Blessed are they whose iniquities are forgiven, and whose sins are covered, and blessed is the man to whom the Lord will not impute sin. " Now, he never said that you didn't do it, but he just tells you here that God just won't give you credit for it.  This doesn't mean that we have license to go out and freely sin, but it means when you have fallen, it is the Grace of God which causes you to get up and move forward again, all the while forgiving you seventy times seven in a single day. In [1 John 3: 9] we read, "He that is born of God, ( He that has been sealed by God) Does not commit sin;" Now, this word commit is a word which means to initiate and habitually practice. You may backslide daily, but there is no willful intention to do so. You just got yourself into a trap. And so we see the Seal of God go unbroken. Why? Because it says, "His Seed remains in you." The Seed, His Seed is sealed in, and in [Psalm 37] we read, " The steps of the righteous are ordained of the Lord: and the Lord delights in your way, although you may fall, you shall not be utterly cast down, for the Lord shall uphold you with His own Hand of Power."  In the next Paragraph brother Branham tells us we become new creations in Christ by the Word not by any thing that we do, but because we are predestinated to it.

 

251  Then a new creation, not to a denomination but to the Word. You're a creation of the Word. Because the foundation stone was laid in you before the foundation of the world, predestinated to be sons and daughters of God.   It is all a work of Grace and Election. He seals us in, and we are sealed. So we mustn't ever desire to go out, but if you have His mind, how could you have such a desire? Remember, The greatest battle takes place in the mind and you have no thoughts coming. Your mind is only a filter and either God's thoughts  or satan's thoughts will filter through your mind down to your inner man. That is why the Token is so important. And the Life in that token must be displayed. Finally in closing let me read to you from the Token. 

 

28-1  TOKEN THE  JEFF.IN.  V-2 N-19  63-0901M

  Oh. Oh, it should make us be--should make our hearts... Oh, apply it, church. Don't--don't fail. Will you not? Don't--don't--don't let the sun set. Don't--don't--don't--don't--don't rest day or night. Don't take no chance; it won't work, children. It won't work. You must have the Token.  You say, "I believe, yes. I go... Yeah, I believe the message." That's all right, but... That--that's good. But you must have the Token. Do you hear, Branham Tabernacle? You must have the Token displayed. Without it, all your believing is in vain. See? You'll live a good life; you listen to what the Word says; you go to church; you try to live right; that's fine, but that's not it.  "When I see the Blood," that's the Token, and the Token here is not... 'cause what did... He had to see the actual chemistry, because the life had gone, he--had gone from it. It was an animal. But here it's His Own Life that was in the Blood, and the chemistry was only a signal, or sign of sanctification. But the Life Itself is the Token.  For without the circumcision, without the Token, you're not even in the covenant. The whole thing works together.  If you say you're circumcised to the Word, and It only, then you'll believe the Word. If you believe the Word, then the Token's got to come. ( and remember, he said the Token is the Life of the Word). For He said, "Repent, and be baptized everyone of you in the Name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." There you are. Oh, my. Notice, then the preparation for His promised land people... Notice, what he did. First, He had a people that He had made a land for them. He had prepared a land for them. And now, He sent down there a preparation for it, for the promised land people. It was only for those who were predestinated to that promised land. Right.  And how He done it, He sent a prophet with a message, identified it by a Pillar of Fire, and gave a token that they could rest assure that It was right. That's right. It was for consolation. Israel coming out of Egypt then was a type. This is the antetype of the church coming out of the denominations. Now, not all denomination... I mean the Bride. See? Some people, there's some of the independents are just as had as the denominationals, sometimes worse. I'm talking about the applied Token.  The Token agrees with every word. See? It's got to, because it is the Word. It's the Life that was in the Word. "My Words are spiritual; they are Life," said Jesus. See?

 

So we see then, that it all comes back to this one thing. If you are sealed in by the Word of God which is a Seed, then you are quickened by the Life of that Seed which is the very Life of God Himself, and you will not only recognize your day and it's Message, but you will be a part of it. For every Messenger that brings a Message, there has to be someone to receive that Message.  As brother Branham preached the message called, "HEARING, RECOGNIZING and ACTING on the WORD of GOD", we must also hear it, and that is to recognize, or understand it,  and then if we do, then we shall act upon it.

 

We are sealed in by the very  Life of God Himself. So then, as brother Branham quoted the Apostle Paul, he said, "Grieve not the Holy Spirit of God whereby you are sealed until the day of your Redemption."  And what does it mean to grieve the Holy Spirit of God?  The word grieve  means to cause deep sadness.  Why? Because you are going to get clobbered for what you do that is outside His will. I hate to have to discipline my kids, but when I have to I'll do it, because I love them. And God hates to have to discipline you as well. It hurts Him as a Loving Father to do it, but if you sow, you shall also reap. And what Parent would like to see his kids have problems in their life. What Parent likes to look in on their kids and see marital problems, or financial problems, or alcohol problems or sexual problems. No, sir. I want the best for my kids. And I want them to have a Life that is prosperous and full of joy and peace and rest in the Lord. I want them to be happy and have positive thoughts about this journey we are on. I don't want them to get side tracked for one minute. They might miss out on the beauty He's created for them, and the wonderful things He has for them.

 

Remember, He said, "No eye has seen , and no ear has heard, what He has in store for those who love Him." Brother Branham even said, that because God knew that some of His Kids would like mountains, He created them for our enjoyment. And because some of His kids would like the lakes and rivers and oceans, he created them for our pleasure. So if He will go to that much trouble to fulfill our desires and fulfill our pleasures and give us joy, won't He do what He can to keep us sealed in? Remember, we have a promise.  "He will keep us in perfect peace who's mind is stayed on Thee."  Let's just bow our heads and our hearts in prayer as we approach Him in thanks giving for this Word of Life and the Hope He has given us this even.