Masterpiece 78

The Alpha and Omega Rejection of the Living Word

August 6th, 2006

Pastor, Brian Kocourek

 

This morning I would like to continue with our study of Brother Branham’s sermon “The Masterpiece”, and we will again speak from paragraph 150, but to get the flavor of what he is saying here, we will go back and read from paragraph 145 and then read up through paragraph 150.

 

THE MASTERPIECE 64-0705 145 Notice. The seed is coming up. That Life is coming up, not going back. There'll be no more resurrection after this. The Life is coming up to go to its perfection, a resurrection. Notice, the husk put forth...

       146 Notice, the husk puts the original seed out of itself. In Revelations the 3rd chapter we find this. Now remember, no other church was He put out of in the Bible, of the Seven Church Ages. How many remembers it? He passed through the church age to go on to make something else. But this is it. There's nothing else. But the Sculptor has got back to perfection again, the Word. See? Don't go back. How different it is. Yes.

       147 Oh, and notice. Then the husk when it comes forth looks just like the grain. But when the grain Life begins to leave the husk to go in to make the Grain (the Bride), the husk opens up and excommunicates the Grain. Is that right in nature? That's exactly what she did.

        148 In Revelations 3 we find out the Laodicea church age put Him out. Now, see, it didn't back in the other ages, because there was something else yet to be made. It just passed through and went on to another. I told you all along, there's no more denominations coming. We're at the end. And they put Him out, because why? He's the Word again. He's like the one that fell down there. He's the same doctrine that come forth from the beginning.

        149 And when the seed Word begins to grow forth, the husk puts It from itself. The Life leaves all the others to follow it; that's the true believers; they follow the Life, wherever the Life goes.

        150 Like in Israel, a perfect type. (If we had time... I just got a few minutes left.) But in the perfect type in the beginning, everywhere that Pillar of Fire went was Life; God was that Light. And I don't care if it was midnight or whether they was in a good selected place, when that Pillar of Fire moved, the trumpet sounded and Israel moved with It. Hallelujah. When the trumpet sounded, Martin Luther moved out with it. And he organized... Killed... Not he himself, the men after him. And then God took the Life out of that, brought It on, laid It down in the grave. Then out come Wesley. He saw that big organization, so he sounded a trumpet of sanctification, more of the Word. See? And when he did, out they moved, right out of, right out of Luther right into Methodist. And when Pentecost saw it, they sounded a trumpet. It's time for the return of the gifts. See what they did? They sounded a trumpet, and out they come; then they organized. But remember, after the husk (that's three stages we know of) there's nothing else left but the Grain. Oh, God. And then the Grain is put out of all of it. Amen and amen. Seed, Word begins to form itself, and Life is brought forth out of...

 

Now, this morning I would like to take the main theme that brother Branham is weaving  for us throughout these 6 paragraphs and examine this theme a little bit closer.

 

1). In pp 146 brother Branham says,  Notice, the husk puts the original seed out of itself. In Revelations the 3rd chapter we find this. Now remember, no other church was He put out of in the Bible, of the Seven Church Ages.

 

Now, in Revelations chapter Three we notice that The WORD, God Himself, is standing on the outside of the church trying to get in, and He’s standing there knocking at the Door.

 

REVELATION 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

 

Now, most people that read this have not any clue that this one standing there is the Lord Jesus Christ The Word of God having come down with a Shout which is a message. And we know this is the Word Because Jesus Told us in John chapter 12 that the Word will be Judge at the last days.

 

JOHN 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

 

Then how do we know that this Word which is to Judge in the last days is the one standing at the Door knocking here at this Laodicean Church?  Well, first of all because we have a vindicated Prophet that told us that it is. But secondly God gives a witness of at least two or three to establish anything in His Word.

 

So we see in James chapter 5 this one standing at the door is The Judge. Which Jesus told us would be the Word. And we know that “in the Beginning was the Word and the Word was God”, so this Word that Judges has to be God Himself, and we see Him in James chapter 5 standing at the door.

 

JAMES 5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

 

Now, what is significant is that the church who claims to be worshipping God is the ones who put Him, the Word out of their churches. So it is the Word that is put out of the church in this hour. Now, hold that thought as we look at a few more of the thoughts that brother Branham is telling us here.

 

2). In pp 147 brother Branham says,  But when the grain Life begins to leave the husk to go in to make the Grain (the Bride), the husk opens up and excommunicates the Grain. Now, this is significant because this shows us how the Word is put out of the church. After all, you could never get a Baptist, Pentecostal or even a follower of this Message who does not believe the Doctrine of this Message to ever admit that their church has put the Word of God out of their church. But it is the Word of God incarnate in a people that is put out of the church. Now, we will get to just how they are put out in a little bit.

 

3). In paragraph 147 he also says, In Revelations 3 we find out the Laodicea church age put Him out. Now, see, it didn't back in the other ages, because there was something else yet to be made.

 

So we see as the Word of Life that was in the original Seed which became incarnate to us in the form of the Son of God comes back again in the Grain (the Bride). And the Grain looks identical to the original seed, because it has the identical doctrine as the original seed. And as the same Life that that became incarnate in the Son of God becomes incarnate again in this hour, it incarnates Sons of God beginning with William Branham the Messenger to the age. Then as the grain are quickened by the Word the same Word that Jesus taught, the grain receives the same persecution and rejection that Jesus received. The church rejects the sons of God for their stand with the same Word that Jesus Himself The Son of God was rejected for, as we see Jesus prophecy in his prayer to God before His death.

 

In JOHN 17:14 we hear Jesus pray to God, His Father,  “I have given them Thy Word; and the world hath hated them, because they are not of the world, even as I am not of the world.”

 

So we see that there is but one reason for the world to hate you and that is because you have received the same Word that Jesus received from His Father, and for that the world will hate you.

 

We see more evidence of this in  JOHN 15:18  If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the Word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

 

Notice he said, all these things they will do to you for my name’s sake. In other words they will think they are persecuting you to uphold the name of Jesus. Then these are so called Christians that will be persecuting those who have the doctrine Jesus taught. They think they are doing God a service when they persecute you, but this is only because he said they do not know The One Who sent Him.

 

Then Jesus continued, 22 If I had not come and spoken unto them, they had not had sin: but now they have no reason for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

 

So you see they hated Him even though He was vindicated By God’s presence with Him. And Jesus said, when they saw what I did, and no man could do those things, and they rejected what I had to say, they not only were rejecting me, but my Father that sent me. He said they rejected BOTH me and my Father. The word BOTH speaks of TWO.

And the reason they rejected Jesus was because He told them that God was His Father. It is just that simple. He spoke to them of One God who had a Son, and He claimed to be that Son. And for this they rejected Him. And in rejecting Him they had to reject God also because God Himself was there doing the works. Jesus said, the Father worketh and the son worketh hitherto. He said, the Son can of Himself do nothing, but whatsoever the Son seeth the Father do, that the Son doeth likewise. In other words, the Father gave the Son a vision of what to do, and then the Son did what was in that vision. 

 

Because His doctrine concerning His relationship with God that he claimed was His Father, was not according to their Oneness thinking, they rejected Him, and persecuted Him, and with that they were rejecting the God who sent Him and indwelt Him, because it was God that vindicated that His Words were true by the miracles which no man could do.

 

In JOHN 10:30 we see Jesus tell of His relationship with God, and yet they could not get it through their Oneness mindset that He was not claiming to be God, but he was claiming to be God’s Son and he was one with God because God was indwelling Him.   I and my Father are one. 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

 

In other words, Jesus said, “Look, the One that you claim to be your God is my Father. He has vindicated me, and you know that the things that I have done no man can do. Therefore, God is with me. And if God is with me, do you think my theology could be wrong? Do you think God would back up the thinks I say, back up my words with His  supernatural signs and wonders if I spoke presumptuously concerning Him?

 

But because His language was so different concerning God than what they were used to hearing, they thought He was preaching two Gods. And in the Book of Deuteronomy chapter 13 if there arose one among them that taught them of another God they were to kill him, and that is what they tried to do, because they thought he was preaching two Gods.

 

DEUTERONOMY 13:1  If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,  2  And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;  3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.  4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.5  And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn [you] away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

 

 

But the Jews just didn’t understand His language. 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. Notice how they just don’t get the argument. Jesus never said he was God. He said he was the Son of God.  34 Jesus answered them, Is it not written in your law, I said, Ye are gods? 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 37 If I do not the works of my Father, believe me not. 38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. 39 ¶  Therefore they sought again to take him: but he escaped out of their hand,

 

Now it seems that every time that Jesus made the claim that He and His Father were one, the people listening to him just did not catch what he was saying. They were so stooped in their oneness understanding that they could not understand that this God they claimed to serve could have a Son. They did not understand Jesus own Words, that His Father was dwelling in him. Just like when Philip asked Jesus to show him the Father, Jesus said, Philip, have I been so long with you and you don’t know me? I and my Father are one because My Father dwelleth in Me! No man can do the works that I do, lest God be with Him. So when you see the works of God, you are seeing God manifested in Flesh. That is what Jesus was saying to Philip, and that is what he said to the Jews too. But they thought He preached two Gods because they were blind to the Word Jesus preached.

 

John 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.  

 

In other words, Jesus is saying, “Philip, if you can’t believe what I am saying to you, then just look at the works of God that God is doing while residing in me, and then by observing that, you ought to know God is the One doing these things. And Philip, when you are seeing those acts of God you are seeing God. Then how can you say, show us the father? What are you looking at anyway?

 

So you see it was His doctrine that they did not like, because His doctrine claimed that he was indeed God’s Son, and that God was indeed His Father.

 

Look, the people did not understand that the Messiah was to be the Son of God. They thought he was to be the son of David.

 

In MATTHEW 22:42 we hear Jesus Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying, 44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45 If David then call him Lord, how is he his son? 46    And no man was able to answer him a word, neither durst any [man] from that day forth ask him any more [questions].

 

So you see it was the doctrine of Christ, that there is One God and He had a Son and indwelt that Son that they could not understand, because they were so stooped in their Oneness theology they could not open themselves to further light.

 

4). In paragraph 147 brother Branham also said, We're at the end. And they put Him out, because why? He's the Word again. He's like the one that fell down there. He's the same doctrine that come forth from the beginning.

 

So we see that the reason they put him out was the Doctrine that came forth from teaching the beginning. He said,  they put Him out, because why? He's the Word again. …. He's the same doctrine that come forth from the beginning. That is why He  was put out of their churches. They could not take the doctrine that Jesus proclaimed, that He was the Son of God. And that is why William Branham was rejected by the main stream churches as well. It was Hid doctrine that He taught. And the main reason was His revelation of the Godhead. There is One God and He indwelt His Son. And so the Trinitarians rejected Him for being a Oneness, and the Oneness rejected Him as a Trinitarian.

44 CALLING JESUS ON THE SCENE 63-0804.2 There is One God, see, not three gods. Oh, how many of you Trinitarian people got that mixed up. And how you Oneness people got it mixed up, too, of Him being one like your finger. Uh-huh. See? They're, they both of them got it mixed up. See? That's right...., how could He be His Own Father? See? See, He can't be His Own Father. And if He had another Father outside of the Holy Spirit, and if God is a man, a person, then He is a... the Holy Spirit was His Father, and God is His Father, Matthew 1, so then He was an illegitimate child. See? So you can't make it either way, you, it's both wrong. He was God manifested in a flesh of His creative Son. See? Now, that's, God created the Son. 46 And when you Catholic people say, "Eternal Sonship," where do you get such a word? It doesn't make sense, to me. How can He be Eternal and be a son? A son is something that's "begotten of," how can it be Eternal? Eternal never did begin, it never does end, so how could it be Eternal Sonship? Oh, my! 47 If these denominations hasn't scrupled things up, I don't know what has. No wonder people can't have faith, they don't know what to have faith in. That's right. What we need is a good old-fashion, back to the Bible. That's right. Exactly right. That's right. Now, Jesus being man, physically, was tired, weary. Now laying there, tired; virtue had gone from Him. And then Him being God, He could only do what... 49 Now you say, "How could He be God and be man?" See, there is the mystery. See, in body He was man, in spirit He was God. See? Someone asked me, said, "Then how did, who did He pray to in the Garden of Gethsemane?" I said, "I will answer you that when you answer this: Do you believe you have the Holy Ghost?" "Yes." I said, "Then Who do you pray to? Where is He at when you are praying to Him? When, you claim you have Him, and yet you're praying to Him." See? People just... they just get some little idea and run wild with it, you see, that's the way it goes. 53 Now, in Spirit, He was God. Jesus said, in Saint John 3, see, "When, the Son of man which now is in Heaven, yet standing here on earth, when the Son of man which now is in Heaven." How would you answer that? See, He said He was in Heaven then, and here He was standing on earth. See? Oh, my! You see, that, He had to be God, omnipresent. See? Sure, He is present everywhere. He knows every thought. By being omniscient, knowing all things, He can be omnipresent. See?

So we see that it is this doctrine that Jesus espoused that He was one with God because God was in Him doing all the supernatural works, and that God was indeed His Father and that He was indeed God’s Son. And it was this doctrine, the doctrine of Christ that they hated. And the Apostle John said in, II JOHN 1:9, Whosoever goes beyond the limits, and remains not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 ¶ If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.

 

So we see the importance of the Doctrine of Christ, and yet that is the very doctrine that they reject and cast Jesus out of their church, and that is the very doctrine that the church world hates and have cast William Branham and those who believe what He taught concerning that doctrine, out of their church in the end time.

 

Just think, those who are actually teaching the Message are cast away from it by those who think they are following the Message. What irony. But The Word of God stands on the outside of the church of the very people who claim to believe the Word, the very God they claim to serve, is the very God they have rejected.

 

5). Finally in paragraph 147 brother Branham says, And when the seed Word begins to grow forth, the husk puts It from itself. The Life leaves all the others to follow it; that's the true believers; they follow the Life, wherever the Life goes.

 

And so we see that the true believer can recognize the Word of Life, but others can not recognize the Living Word verses the letter of the Law and so they reject the Living letter for the law, as we see in Isaiah 28:8 All the tables are covered with vomit and there is not a spot without filth. 9 "Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast?10For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there." 11 Very well then, with foreign lips and strange tongues God will speak to this people,12 to whom he said, "This is the resting place, let the weary rest"; and, "This is the place of repose"-- but they would not listen.

 

Now, let’s read verse 13 which is the number of America.  So then, the word of the LORD to them will become: Do and do, do and do, rule on rule, rule on rule; a little here, a little there-- so that they will go and fall backward, be injured and snared and captured.  Let us pray. Dear Father we know that you are the Word and the Life, and when you have manifested Your Word it is when you have breathed your Life into that portion of your Word and have made that Word come to Life. And that very living word thus becomes the interpretation of Your Word for the hour in which we live. Thank You Father for giving us Your Living Word, that we might understand our own sonship with Thee oh God, for you are our Father. In Jesus name Your Eldest Son, we pray, Amen.