Preparation #55 Confession and the Logos

Sunday December 19th, 1999

Brian Kocourek

 

ROMANS 10:8     But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.   11  For the scripture saith, Whosoever believeth on him shall not be ashamed.

 

The week before last we examined paragraph 92 from the Message Preparation in which Brother Branham said the following.

 

PREPARATION 53-1111  E-92    I'm telling you now; when you walk to the altar one day and said, "I accept Jesus Christ as my Saviour," raise up your hand and started praising, thanking Him for your salvation. You couldn't show any physical results, but you went ahead and you believed it.( In other words, he is saying that although you had no tangible evidence of your salvation, you went ahead and confessed it any how).

 

Then he says,…  You stayed with it; you confessed it; you believed it.

 

You stayed with it,  Paul said, when we have done all we can do to stand, then we simply must stand… Notice, Brother Branham said, You stayed with it; you confessed it; you believed it.

 

Now, why did they stay with it and then confess it? Because he says, they believed it.  They stayed with it and confessed it because they believed it…. That is quite a mouthful, but that is absolutely right.  And that is the only thing that could make sense. They stayed with it because they believed it, and they confessed it because they believed it, then if you don’t believe it you will not be able to stay with it, and neither will you confess it.  So the confession is only an outward expression of the inward revelation.

 

ROMANS 10:8     But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.   11  For the scripture saith, Whosoever believeth on him shall not be ashamed.

 

I JOHN 1:7  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.   8       If we say that we have no sin, we deceive ourselves, and the truth is not in us.   9    If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.   10    If we say that we have not sinned, we make him a liar, and his word is not in us.

 

I JOHN 4:15    Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

 

But how can you confess Him if you don't know Him. Confess means to say the same thing.

CONTENDING FOR THE FAITH   55-0220E E-66    Jesus said, "Except a man be born again, he cannot see the Kingdom." You can't understand it. It's a mystic, mythical thing until you're born again. There the very Life of God comes in you. Everlasting, Eternal Life, Zoe, God's own Life comes in you, and then you're a part of God. You're a Son of God or a daughter of God. And then you see as God sees. You believe as God believes.

 

Matthew 13: 10-17 * Mark 4: MARK 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables:  12  That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.

 

MARK 4:14    The sower soweth the word.  15    And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.  16    And these are they likewise which are sown on stony ground;  who, when they have heard the word, immediately receive it with gladness;  17    And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 

 

I would like to comment upon this for just a minute. Now He said this group received the same word as the others but the soil was stony ground. (See, there is no moisture which means they do not have the holy Spirit) They rejoice for a season, but when the Word puts them on the spot, because there is no root, no gene seed in them, they fall away.  Root:  rhiza    {hrid'-zah}   that which like a root springs from a root, a sprout, shoot; metaph. offspring, progeny… In other words, as I said, they have no seed life or gene seed life.  And notice also that they do endure for a time which is a word that means a season.  Then after this season is through, they wither up and die. Then when the affliction comes, and that word is    thlipsis    {thlip'-sis}  and it means to be pressed upon, to be squeezed,  then they can not help but to fall away.  Immediately they are offended which means they stumble and fall away. Now, let's read the AMPLIFIED version and notice how they fall away.

 

AMPLIFIED: MARK 4: 16-17 "And in the same way the ones sown on stony ground are those who, when they hear the word, at once receive, and accept and welcome it with joy; and because they have no real root in themselves, and so they endure for a little while, then when trouble or persecution arises on account of the Word, they immediately are offended - become displeased, indignant, resentful; and they stumble and fall away.

 

MATTHEW 11:6  And blessed is [he], whosoever shall not be offended in me.   NIV Blessed is the man who does not fall away on account of me.

 

In getting back to Mark chapter 4 we read on … 18    And these are they which are sown among thorns; such as hear the word,  19    And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.  20    And these are they which are sown on good ground; such as hear the word, and receive [it], and bring forth fruit, some thirtyfold, some sixty, and some an hundred.   21       And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?   22    For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.   23    If any man have ears to hear, let him hear.  24    And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.  25    For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

 

II JOHN 1:8    Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.  9 Whosoever transgresseth,( that means to go beyond the limits)  and abideth (and abides means to stay put)  So those who do not stay put in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ,( He that remains in and makes his home in the Doctrine of Christ)  he hath both the Father and the Son.  10  If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed:  11   For he that biddeth him God speed is partaker of his evil deeds.

 

Look how important it is to remain in the correct doctrine of Christ. Jesus said, "Unless you believe that I am HE, you will die in your sin." You will die in your unbelief.

 

ATTITUDE AND WHO IS GOD? 50-0815  E-35   God will make your body come into your confession. If you say you're a drunkard, and want a drink. Don't worry, you'll soon be one. If you say you're a sinner, and want to sin, you'll be right into it. If you say you're a Christian and believe it all along, God will bring... Your testimony will bring you right into it. ….    confess it, and God will make your body obey your confession, for He's the High Priest of your confession;

 

MANIFESTATION OF THE SPIRIT 51-0717   E-19    it isn't how much you cry; it isn't how much you repent; it isn't how loud you can cry to God; it isn't how sincere you can be; it's how much faith that you have when you come to Him. He doesn't save you on the merits of your prayer. He doesn't save you upon the merits of your righteousness. He saves you upon the merits of your faith. It's by faith are you saved, and that through grace. Now, you come to the altar realizing that you're a sinner and you are sorry for your sins. You repent of what you've done. And you can stay there and cry for week in and out. And it would never save you until you believe in your heart that you are saved. Is that right? Then you confess it. Now, He can't do nothing for you until you confess it. Is that right? For He is the High Priest of (conjunction)--of your confession. He can do nothing... "You confess Me before men, I'll confess you before the Father." Is that right? "What you say I done down here for you, that's what I say the Father that you... that I have done for you." He's the High Priest. You get that young man? The High Priest of your confessions. Now, here He is setting here to make intercessions on my confession, and I have a right to confess that He's done anything for me that's in the redemptive blessings.          

 

AT THY WORD LORD 54-1207  E-48    Only by your confession can you be saved. That's the most powerful weapon that God put in the hand of man, is a committal and a confession. It'll do it every time, if you'll believe it, accept it on those basis, and believe it and stay with it. Keep confessing it. When you confess it...

 

MATTHEW 10:32  Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.  33  But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

 

33  But whosoever shall deny me ( How? ) before men, him will I also deny before my Father which is in heaven.

 

Whosoever shall deny me  before men. And what does it mean to deny him before men? The word deny here is a Greek word, can anyone tell me what that Greek word is? It is ARNIE OH MY, To deny Him is to "Arnie Oh My" Him. And it means to refuse Him, and Who is He? He's The Word! Deny means to refuse something that is offered. And if He is the Word, it means to refuse or turn down what He has to offer.

 

In John 8:24 Jesus said, "if ye believe not that I am [he], ye shall die in your sins".  But Jesus knew that they could not believe and therefore they were ordained to die in their sin which is their unbelief.

 

JOHN 8:12    Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.  13    The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.   14    Jesus answered and said unto them, Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.  15    Ye judge after the flesh; I judge no man.  16    And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.  17    It is also written in your law, that the testimony of two men is true.   18    I am one that bear witness of myself, and the Father that sent me beareth witness of me.  19    Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. (duality)  20    These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.   21       Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.  22    Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.   23    And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24    I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he], ye shall die in your sins.  25    Then said they unto him, Who art thou? And Jesus saith unto them, Even [the same] that I said unto you from the beginning.(what Beginning? Let's go back to the beginning of this conversation (read verses 1-17 Unless you believe that I am the Light that has come into the World, Unless you believe that the Father dwelleth in me, you will die in your unbelief.)  26    I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.  27    They understood not that he spake to them of the Father.

 

JOHN 8:42    Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.  43    Why do ye not understand my speech? [even] because ye cannot hear my word.  44    Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.  45    And because I tell [you] the truth, ye believe me not.  46       Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?   47    He that is of God heareth God's words: ye therefore hear [them] not, because ye are not of God.  48    Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?  49    Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. (You treat me with contempt and disrespect)  50    And I seek not mine own glory: there is one that seeketh and judgeth.

 

JOHN 12:42     Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue:   43    For they loved the praise of men more than the praise of God. 

 

What a tremendous declaration this scripture tells us. Many believed on Him, but because of others they were afraid to confess Him and  they will therefore die in their sin or unbelief. Why? For the praise of man.

 

FAITH IS THE SUBSTANCE  47-0412   E-60  people tell me they got faith and say they can't believe in Divine healing? Friends, if you don't believe in Divine healings, you're lost. That's right. How you going to, if you can't have faith enough for God to patch up this body to glorify Him in, how much more you going to have faith to believe that God will take this old mortal and make immortality out of it to take it up. That's a direct Divine healing. Oh, my, there's going to be some awful disappointments at the day of judgment, at the resurrection. That's right.

 

 

 

 

RESURRECTION OF LAZARUS  51-0729A  E-97    And we are redeemed through the Blood of Christ. And God Almighty is a Spirit. And He overshadowed the virgin Mary and created... God the Creator, created the Blood Cell in the womb of that woman, knowing no man by sexual desire. You believe it? And that Blood cell developed into the Man which was the Son of God. And through that unadulterated Blood of the Son of God, creative Blood by Jehovah, without sexual desire; through the shedding of that Blood on Calvary's cross redeems us from sin and sickness. Hallelujah. Brother, I'm ready to die for that this afternoon. If you don't believe that, you're lost. That's right. I believe it with all my heart. Yes, sir.

 

GOD'S COVENANT WITH ABRAHAM 56-0223  E-29    And the blood cell comes from the male, and the male produced the blood cell. And the Male this time was a supernatural Being which could not have sexual desire. And God, the Creator, created a Blood cell in the womb of Mary that brought forth the Son, Christ Jesus. You believe it? Outside of that you're lost if you don't believe that. There's not a way in the world for you to be saved.

 

GOD'S CHOSEN PLACE WORSHIP  65-0220  49   never put His Name in any church. He put It in His Son Christ Jesus, when He and His Son became One. That's the genuine place of worship. No other foundations is laid, no other Rock, "On Christ, the solid Rock I stand, all other grounds is sinking sand." Denominations will crumble and fall; nations will pass away, but He will remain forever. No other place that a man can find to worship God that God will speak back to him, no place but in Christ Jesus. That's the only place, the only place that God chose to put His Name, and the only place that He meets men to worship. You're lost to believe anything else.

 

ANOINTED ONES AT END TIME  65-0725M  54    I was talking to a--a gentleman not long ago, a Christian scholar and gentleman. He said, "Mr. Branham, we refuse all revelations."I said, "Then you have to refuse Jesus Christ, for He is the revelation of God, God revealed in human flesh." Unless you see it, you're lost.Jesus said, "Except you believe that I am He, you'll die in your sins." He is the revelation of God, the Spirit of God revealed in human form. If you can't believe that, you're lost. If you put Him a third person, second person, or any other person besides God, you're lost. "Except you believe that I'm He, you'll die in your sins." A revelation.

 

A TRIAL 64-0427  E-75    Now, look, as Son of David, He was with the Jew. But the Son of God... Now, look, Son of man, prophet (See?), Son of David, king. They recognized Him, not a prophet. They wanted to make Him king. They wanted to be delivered out from under the Roman Empire. But then in the church age, He's called the Son of God. Now, anyone knows that God is a Spirit. Is that right? And the Holy Ghost is the Son of God; He's supernatural. Son of man was a prophet, a man. David was a king. But God is a Spirit. And in the church age He's revealed as Son of God. We believe that. You don't believe He's the Son of God, you're lost. He's the Son of God to the church age.

 

Your focus is wrong. People keep focusing on the vessel that God used. Don't focus on the vessel, because if you do you will focus on the wrong thing and eventually you will have to believe two or three Gods like the Trinitarian believe.

 

ONENESS 62-0211 But it just takes one word; that breaks the fellowship right there. A chain is no stronger than its weakest link. The more your weakness is on disbelieving God's Word; there's where you want to put a new link, strong with the rest of it. If you believe Jesus Christ saves; then you must put a link in there that believes He heals. If you believe He was, you must believe He is. Hallelujah. If you believe He was, and wondering whether He is, that link will break, then you're lost. See what I mean? It's stern it's hard, but it's the Truth. You must believe Him, every Word, everything that He said.

 

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he], ye shall die in your sins.  25    Then said they unto him, Who art thou? And Jesus saith unto them, Even [the same] that I said unto you from the beginning.(what Beginning? Let's go back to the beginning of this conversation

 

So let's look at the beginning.

 

Notice that brother Branham points out to us that it was a part of God which came forth in a birth process and brought forth a SON.

In John 1: 1 we read, In the beginning was the Word. Now if we read this thought by thought, we would picture in our mind something that would remind us of a Bible.

In the Beginning was the Word.       and so we view in our mind the word standing all alone by itself.

Then John goes on to make this thought a little more complex when he says,

And the Word was With God     +      And so we then conceptual there being two alongside of each other, God and the Word. And brother Branham told us when we do this we are misinterpreting this scripture. 

74 CHRIST REVEALED IN HS OWN WORD 65-0822.1M To misinterpret Jesus Christ being the Word, you'd make Him one god out of three. Or you'd make Him the second person in a godhead. And to do that, you'd mess the whole Scripture up. You'd never get nowhere. So It must not be misinterpreted.

Now, if we are not careful we will picture this Bible or Word as being alongside of God as though it is another being altogether. The word "with" does not mean along side of. If it did, then it would be possible to see this as God and the word cohabiting together. But the word "with" means a living union. And that is exactly what John comes back with in his next thought when he says, "And the Word was God". Therefore the picture in our minds should be of this bible inside of God as a living part of God.

From the Message, DO YOU NOW BELIEVE  54-0725   E-12  Jesus plainly said that He did nothing except His Father showed Him first what to do. We all believe He was full of mercy and compassion, do we, all of us? We believe that the very heart of God was in Him.

So we see then, that when God gave birth to Himself a Son, it was a part of God coming forth, the very Life of God coming into his Son.

           

PROVERBS 8: 22- 36 NIV

22 "The LORD brought me forth as the first of his works, before his deeds of old;

23 I was appointed from eternity, from the beginning, before the world began.

24 When there were no oceans, I was given birth, when there were no springs abounding with water;

25 before the mountains were settled in place, before the hills, I was given birth,

26 before he made the earth or its fields or any of the dust of the world.

27 I was there when he set the heavens in place, when he marked out the horizon on the face of the deep,

28 when he established the clouds above and fixed securely the fountains of the deep,

29 when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth.

30 Then I was the craftsman at his side. I was filled with delight day after day, rejoicing always in his presence,

31 rejoicing in his whole world and delighting in mankind.

32 "Now then, my sons, listen to me; blessed are those who keep my ways.

33 Listen to my instruction and be wise; do not ignore it.

34 Blessed is the man who listens to me, watching daily at my doors, waiting at my doorway.

35 For whoever finds me finds life and receives favor from the LORD.

36 But whoever fails to find me harms himself; all who hate me love death."

As Brother Branham continued in Q & A on Genesis, in pp. 32 he goes on to say, "Now, in St. John 1 He said, "In the beginning was the Word. And the Word was God. And the Word was made flesh and dwelt among us." God unfolding Himself down to a human being, now, watch how He did it. Now, back there, then, when this little halo comes... Now, we can't see nothing yet, but just by eyes of just supernatural we see a halo standing there. Now, that's the Son of God, the Logos, Now, I can see Him playing around like a little child before the Father's door, with all eternity. See? And now, then in His imaginary make-up He begin to think of what things would be, and I can hear Him say, "Let there be light." And when He did, an atom bursted and the sun came into existence.

Therefore, we can see that this first Light in Genesis 1:3 is the Son of God.

Paul spoke of this light in II CORINTHIANS 4:6, where he said, For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.

We also find in the book of Revelations that The Son of God is the Light of the world.

REVELATION 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof.

And in the Book of Peter, He is called the day star. II PETER 1:19 ¶ We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

In fact Jesus Himself spoke of being this light in JOHN 8:12 ¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Now, for those of you who might think I am taking this out of context, brother Branham said in his sermon DOOR TO THE HEART 60-0312 e-56 "After His death, burial, and resurrection, Saul of Tarsus, on his road down to Damascus, was stricken down by a light that put his eyes out. For a season he was blind. That same Light was Jesus Christ, which is the Light of the world," Notice Brother Branham was talking about this same Pillar of Fire.

Again we see Paul speak of this in II TIMOTHY 1:9, "Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light, through the gospel:

MAN THAT CAN TURN ON LIGHT 63-1229M 80 God's Word comes only by the Bible. God's Bible is the printed form of the Son of God, because the Bible said that it is the revelation of Jesus Christ. It's God revealing Himself through Christ, and Christ is the Word. And it takes the Light of God to shine upon that Word to vindicate It, to prove that God still speaks Life--Eternal Life, He speaks... The natural light brings the life. Life only comes by the Light, the Word made manifest--or made flesh...

MAN THAT CAN TURN ON LIGHT 63-1229M 74 All life... So life is only by the Word of God made manifest. Life comes only by the Word of God made manifest. As long as it is just in the Book like this, it still can be questioned; but when it's made manifest, then you see the product of what It spoke of being manifested; then that is Light on the Word. See? That's what brings... The Word said so, and then when it comes to pass, that is Life in Light, Light bringing Life. Light brings life. Plant the wheat out here, it'll... You put it in a basement, cover it all over, and it'll never bring forth anything, because it can't; there's no light there. But as soon as light strikes it, then it'll bring forth life if it's a germitized seed. That's the same thing it is in the Word. See, the Word is God, and when the Light strikes It, it brings the Word to life again. Every age has always been that.

We also see in JOHN 1:1 that God is the word, and out of God came also the Word which was a carrier of Life, and this life was also the first light. ¶ In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. Now, before this scene takes place we find that God dwelt alone. The Scripture tells us here that in the beginning God existed alone, and we find that the Scripture refers to him as Elohim, (the self existent one). GENESIS 1:1 In the beginning God, Elohim, the self existent One.

 God was alone and in Him was Life. And as He began to bring forth this Life, it first went into His Son, which is His Offspring, and the word offspring means to spring off from. So we see, God, the great Fountain of Life, began to bring forth His great plan to fulfill Himself, and He began this fulfillment by bringing forth first a Son. We find in JOHN 5:26 "For as the Father hath life in himself; so hath he given to the Son to have life in himself;"

Therefore we can see what David meant when He described God as the Great Fountain of Life. PSALMS 36:9 "For with thee [is] the fountain of life: in thy light shall we see light.'

PARADOX  61-1210 253    Jesus did the works of His Father because the Father was in Him. That's why the works was done, because that the Father was in the Son. Do you believe that? That in Him, He was the incarnate God. Do you believe that? That God the Father, which is the Father of Jesus Christ, the Great Spirit dwelt in the fullness of His power in Jesus Christ, which was the Tabernacle of God, made flesh and dwelt on earth, representing the Word.

 

PARADOX  61-1210  315    I believe that Jesus Christ is the Son of the living God, borned of a virgin, conceived, God in a womb, a Tabernacle in which He would dwell in. I believe that, in Christ, He is the incarnate God. He is God made flesh. When the Father God came into Jesus Christ, He was the Fullness of the Godhead bodily; in Him dwells all the Fullness. God the Father spoke the Words. Jesus said, "It's not Me that speaketh, but My Father that dwelleth in Me. He doeth the speaking." Therefore upon that basis, Him being made flesh so He could die, God paying the penalty for the human race to redeem and bring up, and--and come, bring together the things that His Own creation had lost in the fall, He redeemed it back with His Own life.

Both David and John saw two main characteristics in God.

#1) they both saw this great fountain of Life, 

21-129 Hebrews Chapter 57-0821 "This Great Fountain of Spirit which had no beginning or no end. This Great Spirit began to form in the creation, and the Logos that went out from It was the Son of God. It was the only visible form that the Spirit had. And It was a theophany, which means a body, and the body was like a man.

#2) This Life was represented as a great Light. And when we see the first expression of this fountain come forth, it is when God begins to speak. What do we see first? Light is spoken, and what does that Light bring forth? It brings forth the Life that was in it. The Father giving birth to His Son.

Now, we must not confuse God with His Son. John tells us that God is the Word. Some men would tell you that Jesus, the Son of God is the Word, but that is not entirely accurate. God is the Word. God is the Logos, and out of this great fountain of Logos or Word came forth a Little Logos, or Word expressed, and that was the Son. Brother Branham called Him Little Jehovah.

Smyrnaean Church Age 60-1206 147 "Now, if there's only one form of Eternal Life, and you get it and we're seeking for it through Jesus Christ; that's God's Life, then when that blood cell was broke on the Son of God, and that little Jehovah that was bottled up on the inside of this man called Jesus…

This is why brother Branham taught us the only difference between God the Father and His son is the Son had a beginning, for all sons have beginnings.

From the Message ATTITUDE AND WHO IS GOD? 50-0815 015 brother Branham said, "And we're taught in the beginning, that the Logos, or the Son of God went out of God. Now, I do not believe in eternal sonship. That's even radical to even mention such a thing, eternal sonship. How could He had an eternal sonship...?... He had to have a beginning. See? 016 So He first was God, Jehovah. And out of Him... Let's just picture now as a little drama so you can get it. Let's see coming out of space where there's nothing, let's make it a little white Light, like a mystic Light, like a Halo. And that was the Logos that went out of God in the beginning. That was the Son of God that came out of the bosom of the Father. That was what was in the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh and dwelled among us. In the beginning was God. And then out of God came the Logos, a part of God that went out of God.

Notice, brother Branham told us it was only a part of God that went out of God. And we know as with any child born, it is a part of the father in him. Brother Branham said from the Message, GO TELL MY DISCIPLES 53-0405S 170, he is a part of God, (if)  he's an offspring of God. 

 

Hebrews 1: 1-5God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2) Hath in these last days spoken unto us in [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, (The expressed image... or the out-raying or etching of God.) and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4) ¶ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5) For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

AMPLIFIED = Hebrews 1:1-5, In Many separate revelations, - each of which set forth a portion of the truth, - and in different ways God spoke of old to our forefathers in and by the prophets. But in the last of these days, He has spoken to us in the person of a Son, Whom he appointed heir and lawful Owner of all things, also by, and through Whom, He created the worlds, and the reaches of space, and the ages of time, - that is, He made, produced, built, operated, and arranged them in order. He is the sole expression of the Glory of God, - the Light-being, the out-raying of the Divine, - and He is the perfect imprint and very image of God's nature, upholding, maintaining, guiding, and propelling the universe by His mighty word of power. When He had, by offering Himself, accomplished our cleansing of sins and riddance of guilt, he sat down at the right hand of the Divine Majesty on High. Taking a place and rank by which He, Himself, became as much superior to angels as the glorious Name which He has inherited is different from and more excellent than theirs. For which of the angels did God ever say, "You are My Son, today I have begotten you, And Again, I will be to Him a Father, and he will be to Me a Son."

BELIEVE FROM THE HEART  57-0623  E-46  Jesus was a witness of God.  He become so full of God, till him and God was One. God dwelt in Christ, reconciling the world to Himself, the very expression.    A man's work declares his character. Christ was God's work. And Christ declared God's character, His feeling for the sick, His longing for saving of souls, till even He gave His own life. God's work... God's character was declared in Christ.

Therefore, we see that He was the very expression of God. This first light that God brought forth was the Logos which was a part of God coming forth into an expression which God called His Son, and then through this expression, or expressed Word, or Manifested Word, God brought forth all of creation. ROMANS 11:36 For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.

But, remember, it was not the Son creating, but God was in the Son doing the work.

Jesus as His Son said, JOHN 5:19  Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

EPHESIANS 3:9 And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

COLOSSIANS 1:15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist.

Now, how was it that God in-dwelt his Son? The scripture tells us it was a mystery how that God was in Christ. I TIMOTHY 3:16 And without controversy great is the mystery of Godliness (God-like-ness): God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. The only way that God could make Himself known, was to live in His Son, Christ Jesus, suffer death and temptation for all human race. And He had all the qualities of the Father was in Him.

II CORINTHIANS 5:19   "To wit, that God was in Christ, reconciling the world to Himself". So all the great qualities of the Father was in Christ Jesus the Son when He was here on earth. All the Father has was His.

Now, Jesus was not just a mask like the oneness want to believe. He was a man, just like you and I with his own body, soul and spirit. But then God came into that man which made him the God-man, and this made him a dual person.

HIDDEN LIFE 55-1006A When God was here on earth, He occupied a three room House, the Soul, Body, and Spirit of Jesus Christ.

JEHOVAJIREH 56-0429 053 "That's the reason people couldn't understand Him. Sometime it was Christ speaking... or was the Son speaking. Other times it was the Father speaking. He was a dual Person. He was one Man, the Son. God was in, which was tabernacling in Him. But what did He do? Did He go around saying, "I'm the Healer." Very contrary, He said, "I'm not the Healer." He said, "It isn't Me that doth the works; it's My Father that dwelleth in Me." And in Saint John the 19th chapter when He was questioned for passing a whole bunch of crippled, lame, withered, halt, blind people, healed one man laying on a pallet, the Father showed Him to go there and heal. Walked away and left the rest of them laying there, they questioned Him. A man packing his bed on the sabbath. Listen to what He said. Saint John 5:19: "Verily, verily, I say unto you: The Son can do nothing in Himself, but what he sees the Father doing, that doeth the Son likewise." Is that what He said? "I do nothing till the Father shows Me a vision first what to do."

LET US SEE GOD 131 59-1129I said, "He was more than... God was in Him. He was a man, but He was a dual Person. One, He was a man; the Spirit in Him was God." I said, "God was in Christ." She said, "Aw, no." I said, "Look, lady, I'll take your own Scripture. He was a man, but He was a God-man. When He went down to the grave of Lazarus, He did weep like a man. That's true. But when He stood there, straightened His little stooped shoulders up, and said, 'Lazarus, come forth,' and a dead man, that'd been dead four days come to life again, that was more than a man. Man couldn't do that. That was God in His Son."

Now, this duality of being did not begin when He was in the flesh. We see in the very beginning God birthed Himself a Son as we have already established and then God worked in that Son to create all things.

ATTITUDE AND WHO IS GOD? 50-0815 018 There He puts the first Bible. Oh, back in the days of--ancient days, they looked at those things. Today, He's got His Bible wrote here. But He wrote It in the heavens, that man would look up and realize that Jehovah the Creator lived above. And then I can see Him, He looked at that...I can see Him speak to this world hanging there as an icicle, whatever it was, way away. And He moved it over here. I can see this little Light go out. Now, WE GOT TWO NOW. The Father, and out of the Father came the Light, the Son. And I can see that Light moving over here and pulled the earth over near the sun to dry it off. And begin to...?... raise the water up, separating the land, earth from the water, and so forth.

Now, this in no way makes it two Gods. There is One God and he has a Son. The Scripture calls Him the "Son of God", never does it say he is "God the Son".

QA ON GENESIS13-13 53-0729 007 Well now, if you'll notice close now, in Genesis 1:26, let's get the first part first. God said, "Let us..." Now, "let us," us is a... "Let us make man in our own image." Our, 'course, we realize He's talking to someone; He was speaking to another being. "Let us make man in our own image after our likeness, and let them have dominion over the cattles of the field." If you notice in creation, the first thing that was created, of course, was light. You come on down through the creation; the last thing was created was what? A man. And woman was made after man. All right, the first... Last thing that was created of God's creation is mankind.

SIRS WE WOULD SEE JESUS 57-1211 021 Now, Jesus was born for one purpose, that was for God to manifest Himself through that body. God was in Christ reconciling the world to Himself. He was a body that was made physical, that men and women could see what He thought, and His expressions to the people in His gratefulness. And His attitude towards all mankind, He expressed it through Christ. Christ seemed to be a dual personality. He would speak sometimes and they'd scratch their heads; and they didn't understand Him. He'd speak one thing one time, look like, and something else another time. What it was, was Jesus speaking, and then Christ speaking. Jesus was the man. Christ was the God that was in Him. "Not Me that doeth the works: My Father that dwelleth in Me, He doeth the work." See? God will not share His glory with no one

 

Then brother Branham asks those who have faith for healing to raise their hands as a means of publicly confessing their belief.

 

PREPARATION     E-94    All you got faith--have got faith, raise your hands. Say, "I've got faith, Brother Branham. I believe."

 

Now, I believe that is exactly what we did last week, we confessed our confession.

 

Then he goes on to say, "You believe it's the preparation time? Don't notice your age. Don't notice the circumstances. Faith knows no age limit or circumstance. Faith knows one thing: "God said so, and that settles it." You believe it?"

 

E-95    Where's our sister that plays the piano? Let us bow our heads a minute. "The Great Physician," sister. Something come on my heart then. Our heavenly Father, I thank Thee tonight because that we're living in the hour of preparation. We're living when You're preparing the people to believe all things. We believe that's the message of the day, the preparation time: Jesus Christ the same yesterday, today, and forever. And You're calling a people, have give them the Holy Ghost, and now, You're trying to call out of that group of sons to adopt them. We realize that the old law was that a son was born into the home, he was a son, but the tutor raised him. And then when he was of age, if he'd been the right kind of a son, he was taken out, put a purple robe on in a ceremony and adopted. And that's what You're trying to do to these Full Gospel people now: To get them out to themselves somewhere, alone with You in faith, to adopt them into the Kingdom, and give them the right to go forth, and to do the things that You did. I pray, God, that You'll take these few examples and here the great St. Paul said after writing Hebrews 11, said, "Seeing that we're compassed about with such a great crowd of witnesses, let us lay aside every weight." Now, Father, many are weighted down; they'd like to run but they're sick. And, Father, I pray tonight as I have brought them the plain simple truth of how that You heal the sick, You raise the dead. You commissioned Your disciples to go preach the Gospel, said, "These signs would follow them that believe."  Back in the Old Testament from Genesis on to Revelation You constantly was a miracle working God when people were ready to step out and believe You. When Moses prayed and then stepped toward the Red Sea, it opened. When the priests stepped into the water of Jordan, it peeled back from one side to the other. We've got to make a step. We've got to try. We've got to put forth our effort to show You that we're sincere. For it's written in the Bible that faith without works is dead, just as the body without the spirit. And I pray, Father, in Jesus Name, that You'll give faith here tonight to these sick people. In the Name of Jesus Christ, I ask it.

 

  E-96    With your heads bowed. God put something on my heart just now. He said, "You preached like an evangelist, bring the people up and ask them to accept Christ as Saviour, why don't you bring them up and let them accept Christ as Healer?"  How many in here is sick and wants to accept Christ as their Healer now? I'm giving the invitation to walk right up here the side of this platform. God bless you, young lady. God bless you, sir. That's right. All right, everyone now: The great Physician now is here, The sympathizing Jesus,  He speaks the drooping hearts to cheer,  Oh, hear the voice of Jesus.  Sweetest...  ... on mortal tongue,  O sweetest carol ever sung,  Jesus, blessed Jesus.