Romans 120

Bearing the infirmities of the weak

June 1, 2003

Brian Kocourek

 

KJV ROMANS 15:1   We then that are strong ought to bear the infirmities of the weak, (Now, when Paul is speaking of those who are strong in contrast to those who are weak, he is speaking of the condition of their Faith. For the word infirmities that he refers to in those that are weak means the errors and shortcomings in character of those who are weak. And he tells us that we should put up with their weak character traits in order to build them up in The Faith. And then he says) and not to please ourselves. (And this really is the key, for Eternal Life is living for others. Eternal life is not self centric, but is others focused. And sometimes in helping others you are going to get slammed, and spit on and mocked and jeered, and even scourged and crucified.)

 

Just Look at Jesus Christ Himself. He never once lived for himself, but His whole mission in Life was to come and sacrifice Himself for mankind, and yet look how mankind treated Him. As the Apostle Paul said in I CORINTHIANS 2:8 for had they known Who He was, they would not have crucified the Lord of glory. And this is the example that Paul is putting before us in these words here in chapters 14 and 15 of his letter to the Romans.

 

He continues by saying, 2 Let every one of us please his neighbor for his good to edification. (Now the focus here is not on self but on the lifting up and building up of others. And the Greek word for neighbor is “plesion”, and it means neighbor or friend. But more specifically, it speaks of where two are concerned, referring to the other, thy fellow man. According to the Jews, this word refers to any member of the Hebrew race and commonwealth of Israel; but according to Christ, it referred to any other person irrespective of race or religion with whom we live or whom we chance to meet. And the command is to please them before pleasing your own selves. In other words, we are commanded to focus on helping others and putting others first before considering your own needs. And then Paul brings this though  home by giving us the example of this in Christ Jesus. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

 

Now, let’s just examine this verse here where the Apostle Paul is showing us by using Jesus Christ as the example or what our attitude towards others should be. He lets us know that we should have this attitude that is willing to set its own needs and interests aside in order to set the needs and interests of others ahead of self.

 

In Paul’s 1st letter to the Corinthians, we find him speaking of this same subject in I CORINTHIANS 10:24 Let no man seek his own, but every man another's wealth. (Paul is not saying that you should covet another man’s wealth, no, because the ten commandments speak strongly against that. But he is saying you should seek to help others attain their wealth above that of your own. In other words, if you have the right attitude you would always prefer your brother and never your own self. That is the servants heart. ) 25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fullness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord's, and the fullness thereof: 29 Conscience, I say, not thy own, but of the other: (Now, notice that Paul is saying that we should walk so as not to stumble those that are weak. If you are strong in the Lord then you are not a legalist, but that does not mean that you should just do whatsoever you want, when you want, and where you want. He is saying, there are times when you are in the presence of those who might be weaker in their faith than you are and you should take into consideration that what you do might be offensive to them, or it might stumble them, not understanding your freedom in Christ. And so we should be careful in life and in all things, because whatsoever we do in word or in deed we do it unto the Lord.)

for why is my liberty judged of another man's conscience? 30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? 31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. 11:1 ¶ Be ye followers of me, even as I also [am] of Christ.

 

Now, in order for us to understand fully what Paul is saying concerning pleasing your neighbor, he is not saying to be politically correct. Nor is he telling us to compromise our stand for the Truth , for this is not the example that Jesus gave to us.

 

GALATIANS 1:9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. 10 ¶ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. 11 But I certify you, brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

 

I THESSALONIANS 2:1  For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 3 For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. (Notice here is the key, God is our witness. Remember this chapter in Romans opens with the verse, you can not live to yourself nor can you die to yourself for you are the Lords. And if we always look to the Lord for our direction as Jesus did, then your motive in how you treat others and how you speak the Words of Life to others will always be controlled by your first knowing that you are serving God as you serve others. And therefore he says, ) 7 ¶ But we were gentle among you, even as a nurse cherisheth her children: 8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. 9 For ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 10 Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe: 11 As ye know how we exhorted and comforted and charged every one of you, as a father [doth] his children, 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.

 

In I THESSALONIANS 4:1 Paul tells us further how to conduct ourselves among the brethren.               Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2 For ye know what commandments we gave you by the Lord Jesus. 3 For this is the will of God, even your sanctification, that ye should abstain from fornication: 4 That every one of you should know how to possess his vessel in sanctification and honour; 5 Not in the lust of concupiscence, even as the Gentiles which know not God: 6 That no man go beyond and defraud his brother in [any] matter: because that the Lord [is] the avenger of all such, as we also have forewarned you and testified. 7 For God hath not called us unto uncleanness, but unto holiness. 8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. 9 ¶  But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and [that] ye may have lack of nothing.

 

Now, in Philippians Paul brings it home and let’s us know for sure the attitude that we should have is the same attitude that Jesus had. PHILIPPIANS 2:1  If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. 3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus (Now these words, Let this mind be in you, which was also in Christ Jesus, is translated in the NIV as let this attitude be in you that was also in Christ Jesus. ) 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

 

ELIJAH AND ELISHA 54-0304   E-18    So in America the signs and wonders of God can take place. If what was took place last night or the night before (one of those nights, either night) in Bombay, India, there'd been a hundred thousand souls won to Jesus Christ. But people walk in our meetings and walk back out, say, "Well, what do you think about it?" "Just a polished up soothsayer, something like that." Yeah. "Just mental telepathy. God's real psychologist." That's the educated. Education is, yet in it's best has been the greatest curse that Christianity has ever had. Right. You educate the people till they know more than God knows about it. See? And that's where they don't know nothing then. He that'll humble himself before God, God will take care of the rest of it. You just believe God. I'd rather... I've got two little girls here; I'd rather those little girls never even know their ABC's and yet know Jesus Christ, than to have all the education that the world could pile into them, and know how to... And don't know Jesus Christ. That's... I would rather they'd know Christ. That's right. Amen.

 

HEBREWS CHAPTER 2 PART 3  57-0828  72-225 Now, this Book is... Paul, you remember, he was... How did we find him? He was a great teacher to begin with--or a great scholar. And he was trained in the Old Testament. Can anybody tell me now, who we found his teacher was? Gamaliel, one of the noted teachers of the day. And then Paul, we find out, one day before he was called Paul... Can anybody tell me what his name was? [Congregation answers "Saul"--Ed.] Saul. And he was a great authority in Jerusalem; a religious authority. And he come up as a--as a real trained, religious man. He could speak four or five different languages, and a very smart man. Well, did his education and smartness help him? No. He said he had to forget all he knowed in order to learn Christ. So we find out then, it doesn't take a smart man or an educated man. It takes a--a man that's willing to humble himself before God, regardless of how...

72-228    Did you know Dwight Moody was--was so uneducated till, honest, his writings were poor as--as I don't know what. They had to fix up his messages all the time, he a--he was such a poor writer, very uneducated. Did you know that Peter and John of the Bible were so unlearned till they couldn't even write their own name; and wouldn't know it laying before them? The Apostle Peter, who had the keys to the Kingdom, wouldn't know his name signed before him. Think of it. The Bible said that he was ignorant and unlearned. So that gives me a chance. Amen. Yes, sir, that goes right on down, to find that God could do that to a man.

 

HEAR YE HIM  60-0806 E-26  Humility, the way down is always, the way up. "He that will humble himself, God will exalt. He that exalteth himself shall be abased." The way down is the way up for the believer, humble himself before God. Jesus met with men of all walks of life. He met in great circles. One time He was with thousands, five hundred at once, twelve at once, three at once, and even will come to one. That makes Him great, because not even one person can ever call on Him but what He will be right there at their side. That's what makes Him God is because of His humility.

 

WILL I FIND FAITH WHEN I RETURN 51-0508 E-12    No matter what outward demonstration you give, as long as the inward, here, is the Holy Spirit, it'll be the fruits of the Spirit, long-suffering, goodness, meekness, patience, gentleness, faith, temperance. Satan can copy any kind of a gift, any kind of a manifestation, but he can't love. God is love. that's right. See? Satan can't love. You see a man humble, and loving, and good to his neighbors, and a good citizen, a good fellow, and a good man, and a Christian man, full of love and humility; you watch that man. See? That's right. He's good charitable, long-suffering, you can talk about him, it's a--all right, he forgives you, don't make any difference to him. There, that's the real man; keep your eye on him. See? That man bears, he's an example.

 

JESUS CHRIST THE SAME YESTERDAY 53-0506  E-19    Now, in the days of the Scripture, He didn't take upon Himself any great name. He was a Man that was humble, but yet, a Man that could tell you, if it was necessary. You know what He told Herod; you know what He told the Pharisees. He platted those robes together, beat them out of the temple, and called them hypocrites and snakes in the grass and everything else, and called Herod an old fox, and (See?)--but yet, full of humility, humble Man. And He went about doing good to everybody that He could.

 

PALMERWORM LOCUST CATERPILLAR  59-0823 19 And if it so happens that you, your church doesn't believe, or you do not believe just the things that we speak of as our church Doctrine, we trust that it will by no means bring an offense. Because the very first step to successful Christianity, and to show that man has received the Holy Spirit, is humility, real God-given humility, that It must be given humbly. But, yet, a church without a doctrine is just like a jellyfish; it has no backbone. So, we've got to have backbone in it. And not also backbone, but teeth also, because the Church of God must eat the Bread of Life.

 

GOD HIDING HIMSELF IN SIMPLICITY  63-0412E  E-40 You've got to let the mind that was in Christ be in you. God dealing with man has always been in humility. He never does deal with men in great big theological terms. Tell me one time He ever did. He never does. He makes Hisself simple. And man wants to make it complicated. He makes Hisself great by making Hisself humble. Now, when a man gets a little bit of education, or a few degrees, he knows so much till you can't tell him nothing. But if be could just keep on getting great enough till he could make hisself little, till he knows nothing, then it'd be all right. But he can't get that big. See? He just can't get that big. And God is that big. He's so big till He can make Hisself humble. But we can't be--get big enough to make ourself humble. That's the difference.  E-41    And so God hides Himself in humility and simplicity. And man-wisdom of the world looks right over the top of it. No wonder Isaiah said, "Who has believed our report? To whom is the arm of the Lord revealed?" Jesus said, "I thank Thee, Father of heaven, of earth, that You have hid this from the eyes of the wise and prudent, and will reveal it to babes such as will learn." Humility, simplicity, just watch how God makes Hisself simple.

 

PROVERBS 18:12  Before destruction the heart of man is haughty, and before honour [is] humility.

 

WASHING JESUS FEET 57-0310A   E-13    We see that same thing today, people wanting to put on a show that the outside would look at, that somebody would think they would be big. They want the biggest meeting, or the biggest this, or something on the better dressed crowd coming to their church, the biggest church, the highest steeple, the best of pews, something big. What we need is more God and not so much of the world. "He that will humble himself, God will exalt." But humbleness has to come first.

 

QUESTIONS AND ANSWERS  59-0628E   376  God has a hard time trying to get somebody that He can deal with, that'll stay humble, and meek, and stay in the place until God calls him to do something (you believe that? See?), a man that God can bless and he'll still keep hisself a man, not be an angel or a god. As soon as man gets blessed and has a little something given to him, he wants to become a god; he wants to become a angel. He wants to become some great person. "What I do, what... Me and me and mine..." all that. That's the wrong attitude. God's hunting for somebody who He could bless and pour out the blessings, and more He blessed, the littler the man will become.

And you'll never get more of God until you become nothing. You've got to belittle yourself. He that will exalt himself, God will bring abase. He that will humble himself, God will exalt. You've got to get little before you can get big. And you'll never be big in your own self; you'll only be as big as God will be big in you. See?

 

To know that the very God that made the heavens and earth would humble Himself and come down and dwell among us,

 

INFLUENCE OF ANOTHER 62-1013  127    Isaiah said, "Woe is me!" A prophet, a vindicated prophet, born a prophet, the major prophet of the Bible; and he said, "Woe is me, for my eyes have seen the glory of God." Look at that prophet humble himself, a prophet, the man that the Word of God came to. But when he saw a vision in action, he said, "Woe is me, for I'm standing so close till I see the Lord's Presence."

Our modern American people can see it happen, and walk away, and laugh at it. Yes. That's right.

 

WAY OF A TRUE PROPHET 63-0119   E-31     He can rise up men, anoint men to bring His Word. He can put the Word in a man, send him forth, and prove that He's God by that person that'll humble himself and submit himself to God, and not be afraid to take God at His Word. He's able to do it. And He will do it; He promised He would.

 

THE FIFTH SEAL 63-0322  342-1  {59} And you see, God is so great till He can humble Himself a place till a human being can't climb down that far. See? That's all. Now, look, they are trying to find Him by sending the boys to school and getting a bachelor of art and degree. And they're trying to find it by a theological terminology of the Bible, and they're trying to find Him by educational programs, and by organizational programs, and by beautifying things. And trying to find... He's not there at all. You’re just fighting the wind; that's all. You're getting away from it.

  342-2  {61}    If they could be big enough to be simple enough, they could find Him in that direction by being simple. But as long as you're going towards wisdom, you're going away from Him. Now, let me get that so you won't miss it. As long as you're trying to find God by wisdom, like it was in the garden of Eden, like it was in the days of Moses, like it was in the days of Noah, like it's been in the days of Christ, in the days of John, in the days of the apostles, and to this day, when you try to figure it out, and try to find God by wisdom, you're going farther from Him all the time. You're trying to understand it. There's no way of doing it. Just accept it. See? Just believe it. Don't try to understand it.