Spoken
Word no. 158
Organizational
Seed or Word Life Seed
Brian Kocourek, Pastor
April 28,
2010
175 For as Eddie Perronett said,
"On Christ the solid Rock I stand; all other grounds is sinking
sand." And Christ is the Word. "In the beginning..." And what is
it? Every word brings forth... Every seed brings forth of its
kind. The denominational seed
will bring forth of its kind. The Pentecostal organization will bring forth of
its kind. The Baptists will bring forth of its kind. What is it? Organization, constantly, constantly. We're going to show
this afternoon, God willing, how them started, and what caused it, and where
the Bible said they would, and how they'll end up, exactly what'll be the end.
Notice brother Branham
mentions the Pentecostals and the Baptists. I believe he did this because they
are the two most prominent forms of Protestantism today, and the Pentecostals
represent those Christians with a Pentecostal or gifts oriented belief, and the
Baptists represent the evangelicals or fundamentalist Christians. So you have
both kinds of seeds Pentecostal and Evangelical and he says both are the same
kind of seed, they are Organization Seed.
Now, this ties
directly to the parable Jesus told us in MATTHEW
13:24 ¶ Another parable put he forth unto them, saying, The kingdom
of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and
sowed tares among the wheat, and went his way.
26 But when the
blade was sprung up, and brought forth fruit,then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not
thou sow good seed in thy field? From whence then, hath it tares? 28 He said
unto them, An enemy hath done this. The servants said unto him, Wilt thou then
that we go and gather them up? 29 But he said, Nay; lest while ye gather up the
tares, ye root up also the wheat with them. 30 Let both grow together until the
harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares,
and bind them in bundles to
burn them: but gather the wheat into my barn.
Notice Jesus points out the fact that two very different types of life
(seed) will be planted alongside of each other in the same field. The field
represents the world, and the sowing is done first by the owner of the field,
and then his enemy comes into his field and imitates his sowing, but with a
different life (seed).
The facts of this parable are as follows:
1. There is one field that the seed is placed; ie, a woman, we are
husbandry,
2. There are two sewers, or sources of seed the owner of the field, and
his enemy.
3. There are two seeds sown, identifying two different life forms and
natures.
Wheat and tares.
4. The tare seed is an intrusion but is allowed to grow up alongside of
the wheat until the harvest, for the sake of the wheat, until the wheat is
mature enough to withstand a separation.
5. Separation warfare always
6. There is to be a binding and bundling of these tares.
7. The tares are destined for burning.
8. The Wheat is to be gathered but not bundled and is to be placed in the
storehouse of the owner.
Notice the two seeds are allowed to grow up side by side until the time
of the harvest. Then a separation is to take place. First there will be a
gathering together of the seed, which the enemy sowed. The Tares will begin to
gather together first.
Jesus uses the word "deo" in describing this binding
together. The word actually means to bind by placing under obligation. Now, this binding is needed in order
to control the assembly of tares. And
by placing the people under obligations, which take them from the word, we see
that organization has bound the people, keeping them from searching further for
more light than what is available in their church. This is done through
programs… Look at every big church and you will see that the people are not
content to come and here the minister preach, but you will find many programs
going on in those churches. The larger the congregation, the more programs to
keep the people content.
After the tares are bound, Jesus tells us they are then placed into
bundles. Now in using the word bundle, Jesus is telling us that there is a
certain characteristic concerning the binding together. Although the word for
bundle, is a word which can mean "binding," Jesus used two
different words in describing the process which is to take place.
He says the reapers will bind them into bundles. He never said into one
bundle, but into bundles. Thus we see the word "bundles"
further defines the process that these tares must go through, before they are
ready for the burning. They are bound first and then bundled. The use of the
plural tells us that there will be many different bundles, just as we see there
are many different denominations. They are gathered first. This gathering could
suggest a very loose coming together, but by adding the word bundle to further
define the binding process, Jesus shows us "form and symmetry" and
"purpose" will be involved in how they will be presented for the
burning.
A bundle is not just a rag-tag collection of sticks thrown together in
any old direction. But a bundle suggests to us that all the tares in each
bundle will be lined up together, all going in the same direction. Their
And so we see how organization, is the means by which the tares are
gathered and assembled together. The church is bound first by a false word, and
then by organizing around that false word, they assemble the people into a more
efficient, and profitable means by which the whole group can be readied for the
burning.
Thus we should see clearly that the False-Vine is the organized church.
For organization is what binds them together. Then, if this be so, one of the
main attributes of the false vine will be its ability to organize in numbers
and thus utilize efficiencies to preach their false Gospel.
Now a bundle does not represent a loose knit organization, but one, which
has structure and symmetry. Every
stick is heading in the same direction, and they are there for the same
purpose, and they must conform to some standard in order to fit within the
bundle. Now, let's see if this is not exactly the picture Jesus Himself speaks
of concerning the two seeds.
Brother Branham said from the Christ revealed in His own Word 65-0822M P:58 Notice, just as soon as it was organized, it died. Now, just see if that isn't right.
Look back through the pages of history.
Every time it organized it died right there; there never was no more to it.
It become a--a worshipper of the god of this world. It went off into organisms,
and organizations, and denominations, and illusions. A bunch of Rickys got into
there and put their own objections into it, or injected their own thoughts,
rather, into it. And what did it happen? It
become a mess. Going to head up in the god of this world where they'll enthrone
Satan himself, thinking that they're having a great world leader to bring them
peace.
So we see that when any church organizes that shows the
Life has left it. The word organization means A group united by a common
purpose or interest: · association · club · confederation And isn’t that
what brother Branham said most churches today were? He called them social
clubs.
From His sermon called Seed not heir with shuck 65-0218 P:65 Brother
Branham was talking about how that Sarah tried to make the promise happen by
giving her concubine to Abraham, thinking that would fulfill the promise that
God had made to Abraham. And that is how carnal believers always think. They do
not trust for God to work out His Promises, because they really do not trust
His Word. So they try to work them out for themselves and in doing so they
always miss the promise.
That is what Brother Branham
was saying in this sermon, Seed not heir with shuck 65-0218 P:65 How
true it is, Sarah trying to get the promises all fulfilled (You see?), in a
great, like the church today, a great revival in our time by what? By a
perverted promise. How are you going to do it when God never did bless organizations. He never did use an organization.
When a message went forth, and they
organized, it died right there. I challenge any historian to show me where
it ever raised again. It died right
there and stayed right there. God
just moved right on out of that carrier into another one, right on out of
the Lutheran into the Methodist, right on out of the Methodist into the
Pentecostals. Now, He's moved right on out of the Pentecostals into the Seed, because it has to be the
Seed. You can't beat nature. There's no nothing else there for it to happen but
the Seed. So the Seed will produce Itself, He's the same yesterday, today, and
forever, the same Pillar of Fire, showing the same signs, the same power, the
same God, the same miracles, the same things. Vindicated the Word and the Bible
just exactly, He's the same yesterday, today, and forever. He's leading
tonight. God help us to see it and believe it. Sure.
Again from his message Jehovah Jireh
61-0209 P:48 He said, What happened to Luther as soon as Luther
saw the Pillar of Fire? Why, he followed
It. But what did he do? After
Luther's day, they organized a church called Lutheran. Then it died right there on the organization, 'cause it's just like
the Catholic church. Then, the first thing you know, along come Wesley. The Pillar of Fire moved right out of the
organization and went on. Wesley saw it, and away he went after it. And as soon as the first round died out, they
organized it, called it the Wesleyan Methodist, or the Methodist church. When they organized it, it died right
there. Then the Pentecostal seen it, going out, not from justification,
under Luther, and sanctification under Wesley, but they saw the baptism of the
Holy Ghost, back to the original blessing. Here they went after it (Oh, my.),
went out and begin to speak with tongues and the power of God working through
them. But what did they do? Organized it. It died right there. But now the Pillar of Fire is moving out. It's
moving again. It'll never... 49 Never one time did an organization
ever rise up that didn't die and never come back again. I challenge any
historian.
And so you see, the minute men begin to talk of
organizing the Message, right there they die. And the Pillar of Fire will move right
on. And those who gravitate to organization this message will die spiritually
and miss the Rapture. It will all be over very soon so be very careful not to
organize what God is doing. Just let go and let God finish what He began. Now,
let’s follow through with what brother Branham is saying here so you can see
attributes and characteristics of organization.
Brother Branham continues, Jehovah Jireh
61-0209 P:49 49 I'll ask that man, or any other man, to ever
show me one time that a church ever organized, but it didn't die and stay dead.
It never did rise again in the history of the churches of the world: never did.
To organize is death, and to organize is no different
than to denominate. To do so is to die spiritually. Even Jesus taught us that.
He said those that organize are to be gathered for the burning. YOU don’t burn
fresh green things. You burn old dried out things, whether wood or stalks, or
husks, or whatever. Green shows life, and it does not burn easy. But that which
is old and dried out burns quickly.
In his parable of the sower in MATTHEW 13:24 Jesus
is quick to point out that there are two seeds, and one gravitates to the Word
while the other towards organization.
MATTHEW
13:24 ¶ Another parable put he forth unto them,
saying, The kingdom of heaven is likened unto a man which sowed good seed in
his field: 25 But while men slept,
his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up,
and brought forth fruit, then appeared the tares also. 27 So the
servants of the householder came and said unto him, Sir, didst not thou sow
good seed in thy field? From whence then, hath it tares? 28 He said unto them,
An enemy hath done this. The servants said unto him, Wilt thou then that we go
and gather them up? 29 But he said, Nay; lest while ye gather up the tares, ye
root up also the wheat with them. 30 Let both grow together until the harvest:
and in the time of harvest I will say to the reapers, Gather ye together
first the tares, and bind them in bundles to burn them: but gather the
wheat into my barn.
Notice Jesus points out the fact that two very different types of life
(seed) will be planted alongside of each other in the same field. The field
represents the world, and the sowing is done first by the owner of the field,
and then his enemy comes into his field and imitates his sowing, but with a
different life (seed).
Now if we are interested in the facts of this parable we see the
following:
1. There is one field that the seed is placed; ie, a woman, we are
husbandry,
2. There are two sewers, or sources of seed the owner of the field, and
his enemy.
3. There are two seeds sown, identifying two different life forms and
natures. Wheat and tares.
4. The tare seed is an intrusion but is allowed to grow up alongside of
the wheat until the harvest, for the sake of the wheat, until the wheat is
mature enough to withstand a separation.
5. Separation the warfare always Brings this
6. There is to be a binding and bundling of these tares.
7. The tares are destined for burning.
8. The Wheat is to be gathered but not bundled and is to be placed in the
storehouse of the owner.
Notice two seeds are allowed to grow up side by side until the time of
the harvest. Then a separation is to take place. First there will be a
gathering together of the seed, which the enemy sowed. The Tares will begin to
gather together first.
Jesus uses the word "deo" in describing this binding
together. The word actually means “to
bind by placing under obligation.”
Now, this binding is needed in order to control the assembly of
tares. And by placing the people under “obligation, or binding them through fear”,
takes the people from having a focus on
the Word, and turns them towards organization. So we see from this parable that organization binds the
people, keeping them from searching further for more light than what is
available in their church. This is done through programs. Look at every big
church and you will see that the people are not content to come and hear the
minister preach, but you will find many programs going on in those churches.
The larger the congregation, the more programs to keep the people content.
After the tares are bound, Jesus tells us they are then placed into
bundles. Now in using the word bundle, Jesus is telling us that there is a
certain characteristic concerning the binding together. Although the word for
bundle, is a word which can mean "binding," Jesus used two
different words in describing the process which is to take place.
He says the reapers will bind them into bundles.
He never said into one bundle, but into bundles. Thus we see the
word "bundles" further defines the process that these tares
must go through, before they are ready for the burning. They are bound first
and then bundled. The use of the plural tells us that there will be many
different bundles, just as we see there are many different denominations. They
are gathered first. This gathering could suggest a very loose coming together,
but by adding the word bundle to further define the binding process, Jesus
shows us "form and symmetry" and "purpose"
will be involved in how they will be presented for the burning.
A bundle is not just a rag-tag collection of sticks thrown together in
any old direction. But a bundle suggests to us that all the tares in each
bundle will be lined up together, all going in the same direction, all the same
value, measure or purpose. Their
And so we see how organization is the means by which the tares are
gathered and assembled together. The church is bound first by a false word, and
then by organizing around that false word, they assemble the people into a more
efficient, and profitable means by which the whole group can be readied for the
burning. And thus when they have captured the minds of the people through fear
or organization, they cause the people to receive in their mind a certain
assessment, or a certain valuation, and that valuation or assessment is
denomination. Thus we should see clearly that the False-Vine is the organized
church. For organization is what binds them together. Then, if this be so, one
of the main attributes of the false vine will be its ability to organize in
numbers and thus utilize efficiencies to preach their false Gospel.
Now a bundle does not represent a loose knit organization, but one, which
has structure and symmetry. Every stick
is heading in the same direction, and they are there for the same purpose, and
they must conform to some standard in order to fit within the bundle. Now,
let's see if this is not exactly the picture Jesus Himself speaks of concerning
the two seeds.
In paragraph 118 Lean not to Thy
Own Understanding 65-0120, brother Branham said, You know, the Bible said you can believe a lie and be damned
by it. See? That's exactly the truth. They form, no matter what the Word of God says, they lean to their own
understanding. They lean on it; they believe it; they think it's the Truth.
You can keep believing a lie over and
over and over till it's the truth to you. That's right. But how do we
know whether it's Truth or not? God proved it's Truth, 'cause it's in His Word
and He a-vindicates It. He does His own interpretation of It. How do the get to
this? They do it by their culture, their education, of their understandings of the
degree of doctor's degree, and so forth, that they have come from some certain
seminary and learned these things.
You’ve got to have light to have
life. And in John 8:12Jesus said, Then spake Jesus again unto them, saying, I
am the light of the world: he that followeth me shall not walk in darkness, but
shall have the light of life. And again in John 1: 4 we read, In him was life; and the life was the light of
men.
MAN THAT CAN TURN ON LIGHT
63-1229M 74 So life is only by the Word of God made manifest. Life comes only by the Word of God made
manifest. As long as it is just in the Book like this, it still can be
questioned; but when it's made manifest, then you see the product of what It
spoke of being manifested; then that is Light on the Word. See? That's what
brings... The Word said so, and then when it comes to pass, that is Life in
Light, Light bringing Life. Light brings
life. Plant the wheat out here, it'll... You put it in a basement, cover it
all over, and it'll never bring forth anything, because it can't; there's no
light there. But as soon as light strikes it, then it'll bring forth life if
it's a germitized seed. That's the same thing it is in the Word. See, the Word
is God, and when the Light strikes It, it brings the Word to life again. Every
age has always been that.
How else could we Manifest with Him. He is the Word.
Then we must become a perfect reflection of that same word in order to manifest
as He Manifests. "IN HIM WAS LIFE AND THE LIFE WAS THE LIGHT OF MEN".
Notice that he said, “the Life is the Light of men, His Life is His
Light or Word. If He then is our Life, our Life must come from His Word. Then
When His word shall manifest Itself, our Life must also manifest the same
thing. Then as Paul said, it is not really our life but His Life in us that is
manifesting. Jesus said, MY WORDS ARE SPIRIT AND THEY ARE LIFE. Then what
is manifesting? It can only be His Word.
Now, we are in the
Spring time, and that is the season for resurrection. Notice how Life comes up
in a sort of resurrection like the sap that comes up in the spring time, is a
sort of resurrection, and the tree comes back to life again after remaining
dormant throughout the winter burial. He says this life begin to come up in
Luther, then on into Wesley’s Message and then on into Pentecost’s Message and
now it comes back to Seed again Word again at the end-time. But then he
contrasts the cycle of Life with death showing that when the life leaves
anything it must die. And he tells us the clue that it is dead is that it
denominates or organizes.
THE MASTERPIECE 64-0705 138 How many ever seen a seed of wheat start
to grow? What's the first little thing? It's just exactly like the seed, but
it's the husk. See the three stages? Stalk, tassel or the pollen, then the
husk. And then, out of the husk comes the original seed. Not a seed, it was the Life
of the seed growing through this to come to the seed. Amen, amen. Do you
see it? What is it? A resurrection,
coming back to a Masterpiece again, like the one that went in. Pentecost came out of the Wesley, because
Wesley was an organization. Pentecost
come out as no organization and then turned to one. It had to, to make the
husk. The true Word of Life on it was on
its way then to the original grain through these stages: through the stalk,
then into the pollen; from the pollen into the husk; and from the husk it made
seed. No... Stalk, tassel, husk.
Again we find him
carrying this thought of God Life as it comes up through the different stages
of the church. And each stage of this planting of the Lord is identified with a
Message that swept the world. That was the Life of God sweeping up all the
predestinated seeds of God laying out there.
Now in this next
paragraph I do not know how you could make it any more plain than what brother
Branham is telling us here.
140
Living, they produced in their early revival a holder of a certain portion
of the seed Life;
but when they organized, the Life moved
out of it. That's proved by all history. Never an organization ever done a thing after it organized. It was
dead. That's right. Watch, the life's
traveling on now. It's moving on.
Notice. What they have done, all these have done, is proved by history just
exactly the way the church has come, never
to be useful to Him again. Organization
is laid on the shelf. There never
has been in all the history of church after it organized, but what it died.
And the organization died and never did raise again. Can't you see it? Men who
are blind, open your eyes. Nature and the Word coordinating together and
proving it right here that this is the Truth, that it is the Truth: That Life
leaves the stalk to make the tassel; from the tassel it makes the husk; and
from the husk it goes into the original again. Notice, never again to be useful to Him.
Now, I don’t know how
much more clear any person could say it than what Brother Branham is telling us
right here. ONCE a Move of God Organizes it is NEVER AGAIN USEFUL TO
GOD!!! Every denomination began with
some truth, but when they begin to organize that truth that is the minute the
life went out of it. He said, they produced in
their early revival a holder of a certain portion of the seed Life; but when they organized, the Life moved out
of it.
I hope that you people
who hear this sermon or read it on the internet catch what brother Branham is saying
here. Do not try to organize this Message. The minute you do, the Life of God
will move out of what you are trying to organize.
Now, what does it mean
to organize the Message? Because that is really what we do not want to do. I do
not believe there is anyone who wishes to organize themselves right out of the
Life of the Word. But they do it any how, not really understanding what they
are doing.
In order to better
understand what it means to organize let’s read what the dictionary tells us:
Organize: 1. To put together into an orderly, functional, structured whole.
Now, there is nothing wrong with structure
or with order, or with making things functional. Therefore, so far what we read
concerning to organize does not sound like anything that would be too awful
that God would be displeased with it. But let’s read on, because the
definitions become a little more definitive.
2. a. To arrange in a coherent form; systematize: organized
her thoughts before speaking.
Now, again there is nothing
wrong with presenting the doctrine of the Message in a coherent fashion. And to
do that you must systematize or place it together in an orderly fashion in
order to make the presentation of it more easily understood.
b. To arrange in a desired pattern or structure: again there is nothing here that would cause
the life of God to take flight, because even Jesus own Life was ordered a
right, and set the pattern for all other sons to follow. But this next definition begins to give some
clarity on the danger of organizing.
3. To arrange systematically for harmonious or united
action: then it gives some examples of this organizing to form a union: organize a strike.
4. a. To establish as an organization: organize a club. b.
To induce (employees) to form or join a labor union. c. To induce
the employees of (a business or an industry) to form or join a union: organize
a factory. To develop into or assume an organic structure.
So what we see here is
an evolution from a harmless attempt to present the Message in an orderly
fashion so that people can better understand it, to a place that where it
actually organizes the people into an harmonious union that at binds the people
to a core value of beliefs and excludes others who do not hold to those
beliefs.
That is what every false
doctrine has done that has crept up in any move of God. And that is what has
even happened in this message with movements like the Thunders group, and the
Two Souls Group, the Tapes only group, etc.
And notice when they do that the Life of the word leaves them and they
begin to establish among themselves a hierarchy of men in which if you do not
listen to them you are considered out of it altogether. And when the people
reach that state they are on their way into organization.
So you see there is a
real danger anytime you try to improve on what God has given by inspiration.
The danger comes when people try to organize any move of God. And the reason
they organize a move of God is because they are not satisfied with the way God
presented it to begin with? And they try to then fashion it into what they feel
is a better way of presenting it. They end up taking a Life altering word, and
make it into a works oriented Word.
Just look at any place
where God has had a truly anointed pastor or teacher, and when that man leaves
the scene, the people try to hold to what He brought them, and pretty soon they
begin to organize it into a set of rules taught by the sleight of man. And then
the word becomes to them rule on rule, rule on rule, precept on precept,
precept on precept, a little here and a little there and then they fall back
into what they came out of which was works. And if you think I am wrong in
saying this just read the NIV translation of Isaiah chapter 28.
ISAIAH 28:8 All the tables are
covered with vomit and there is not a spot without filth. Now,
what is vomit but food from another day that has become mixed up in man, and
then regurgitated.
9 "Who is it he is
trying to teach? To whom is he explaining his Message? To children weaned from
their milk, to those just taken from the breast? No,
I don’t think so, because the Apostle Paul said when you should be teachers you
have need of milk. No, those on milk see things a little differently. Paul said
when I was a child I thought as a Child therefore I spoke as a child and acted
in a childish manner, but when I became a man I must put away childish thinking
which results in childish talk and childish actions. So the word of the Lord to them becomes,
10 For it is: Do and do,
do and do, rule on rule, rule on rule; a little here, a little there."
Notice
their perception of the Word reverts to legalism, does and don’t.
11 Very well then, with
foreign lips and strange tongues God will speak to this people, So if God will speak to this people, then what they
will hear will be “Thus Saith the Lord”, and this is the rest that God has for
His Elect. The elect rests on “Thus Saith the Lord”.
12 to whom he said,
"This is the resting place, let the weary rest"; and, "This is
the place of repose", but they would not listen. Ah, so we have a prophet that knocked on the
pulpit while He was preaching on the Seventh Seal and He said while knocking on
that pulpit, “It’s
relaxation time under the Seventh Seal.” PP
83-84 seventh Seal. And notice what we are told here in Isaiah. This
Foreign tongue will bring rest but the people will not listen, and thus if they
do not listen they will not enter into this rest but will revert to works. And
that is what we read in the next verse of Isaiah.
13 So then, the word of
the LORD to them will become: Do and do, do and do, rule on rule, rule on rule;
a little here, a little there, so that they will go and fall backward, be
injured and snared and captured.
The wording could not
be more clear and perfect here. We are told that because they will not listen
to the Voice of the Lord, they then will refuse the rest and will enter into works.
Do and do, and rule on top of rule. And so we see a very clear indication of a
people who leave the Life of the word that sets a man free from works, and
enters Him into rest, but when they leave that word, they always revert back to
works. Now, it does not say that they knowingly leave the word of God for
works. No one does that. But it says, 13 So then, the word of the LORD to
them will become: Do and do, do and do, rule on rule, rule on rule; a
little here, a little there, so that they will go and fall backward, be injured
and snared and captured.
You see the Word of
the Lord to them becomes works. In other words, they begin to try to do it for
themselves because the Life of the Word is gone from them when they refuse the
rest that God has given us by entering into Jesus Christ the same yesterday
today and forever.
Therefore just watch
any move of God and when the ministry God was using goes off the scene many of
those who followed that ministry will begin to try to hold onto what was taught
but in doing so they will organizes it and when the Life goes out, and the rest
is gone, the works will always follow.
Instead of preaching
the Life that is in the Word, the sermons will become focused on dress, and conduct and clothesline
theology, and pretty soon the people will be eyeing one another and looking for
fault in one another and then they will begin to separate into clicks and
clans, and once that has happened that work is about gone spiritually. Oh, they
may end up with more people than the ministry that stays with the word, but
that is no surprise because the Apostle Paul said in Galatians 4:27 “many more are the children of the desolate than she
which has a husband”. And she which has a husband is a Bride.
You know I can’t read
this verse of Scripture enough in warning you about what is happening in this
Message even today.
9 "Who is it he is
trying to teach? To whom is he explaining his Message? To children weaned from
their milk, to those just taken from the breast? I
don’t think so!!!
10 For (to
them) it is: Do
and do, do and do, rule on rule, rule on rule; a little here, a little
there." 11 Very well
then, with foreign lips and strange tongues God will speak to this people, 12 to whom he
said, "This is the resting place, let the weary rest"; and,
"This is the place of repose", but they would not listen. So then, the word of the LORD to them will become:
Do and do, do and do, rule on rule, rule on rule; a little here, a little
there, so that they will go and fall backward, be injured and snared and
captured.
And in every age after
every revival, once the people move away from the Light God sent to them, and
move backwards into works programs, the Life leave s them and God moves on with
His Light. Paul tells us in Ephesians chapter 4 and verse 17 that when they
loose what understanding they have of the Word the Life of God leaves them as
well.
EPHESIANS 4:18 Having the understanding darkened, they become alienated from the life of God
through the ignorance that is in them, because of the blindness of their heart:
So because their hearts
are blind, and they are willfully ignorant as they move away from what understanding
they did have they actually are shutting off the Life of God from themselves.
In essence they are waling away from the fountain of Life. There is never any
reason to quit preaching the doctrine to revert to works, for Christ is the
doctrine. If you preach Christ the hearts of the people will be filled with
Life and there will be no need to preach a clothesline religion. Fill a person
with God life and God will live through them.
And it does not matter
what you do to clean up your life, if you are not born again it is not even
acceptable to God any way. All that kind of righteousness is as filthy rags.
That is what He said.
So it has to be doctrine.
Because if you focus on the Doctrine of Christ you have God period. And John
said, he that hath the son hath life. And the word hath was translated from the
Greek word echo, and so He that echoes the son echoes Life, and He that echoes
the doctrine of Christ echoes God Himself. So as the Life moves on the doctrine
of Christ will continue to be taught by those that have been faithfully taught
themselves. And When a church stops teaching the doctrine and begins to focus
on rules and order and do and do, it has lost it’s first love and have left the
doctrine of Christ and when they do that they no longer echo or reflect Life,
nor do they echo or reflect God, and God is Life.
The Apostle Paul said in Colossians 3:4 “When Christ who is our Life shall phaneroo, (to manifest
Himself in His True character), so shall we phaneroo (manifest in our true
character) with
him in glory (and we know this doxa is the opinion, judgment
and assessment of God.) Therefore, when
Christ who is our Life appears, our life shall manifest in it’s true character
as well, which we know was ordained to have the very mind of Christ in us.
From Anointed ones at end time 65-0725M P:168 Brother
Branham said, Now,
you go back and try to live again... What if that life took back down... You
think that Life would ever talk--go back after that old shuck's dried up, ever
go back and live in it again? It never does. "For it is impossible for those which were
once enlightened and didn't move on with
the Word as it come to pass..." They're dead, gone. "And the thorns and thistles which is nigh
unto rejection, whose end is to be burned..." Is that right? Now, hurrying just as quick
as I can.
1 John 1: 2 (For the life was manifested, and we have
seen it, and bear witness, and shew unto you that eternal life, which was with
the Father, and was manifested unto us;)
Dead men don’t grow.
They don’t manifest life either. And they certainly can not change either.
The apostle Paul said in 2
Corinthians 3:18 But we all, with open face beholding as in a glass the glory
of the Lord, are changed into the same image from glory to glory, even as by
the Spirit of the Lord.
Now the apostle
Paul told us here that when we look into the mirror of the Word we are changed
into the Image that we see in the Word which is Christ Who is our light. And then he tells us we are changed from
image to image and from glory to glory, from doxa to doxa, which is the
opinion, assessment and Judgment of God.
So he tells us that we are changed into the image of Christ who is our
light and we are changed from one opinion to another and to another and to
another until we come into the mind of God.
Therefore the Life moves on and those walking in the
light continue to walk in the Light as He is in the light. They don’t look
back, because anyone driving while looking through a rear view mirror will
crack up eventually.
Let’s bow our heads and our hearts in a word of prayer.
Dear Father we have seen much evidence today that your
word will always continue to move on for all life must continue to move, for to
stop is evidence that it is not more living but dead. Help us Father to never
be caught in the trap of organization, for we know organization is the way of
death. And we know that satan is the author of organization, for he tried to
created a union in heaven and he tried to organize the angels against Your word
Father, and for it he lost his position in heaven as a leader in the Worship of
Thee Oh, Loving God and Father.
Therefore, Father we just ask that you would always
keep your Word fresh upon our hearts and minds, and may the Life that is in
Your Word for this Hour be always opened to us in our ears and hearts and
minds. And may we receive our nourishment and strength from the Life that is in
Your Word, for we ask it in Jesus Christy’s name and as He asked it in His
prayer to Thee, may we Father be one with Thee as you are One with Your Son
Jesus. Amen.