Spoken
Word no. 69
Remembering
the Lord
Brian Kocourek
Since this is a
communion service tonight I would like to take a message in commemoration of
that night when our Lord Jesus decided to step into His role as the Lamb that
was slain before the foundations of the world.
1 Corinthians 11:17 Now
in this that I declare unto you I praise you not, that ye come together not for the better, but
for the worse. Now what is Paul saying here? He’s saying, Regarding
this that I want to speak to you, I'm not at all pleased. I am getting the
picture that when you meet together it brings out your worst side instead of
your best! Notice now as The apostle begins to show the church just what
condition they are in. he says, 18 For
first of all, when ye come together in the church, I hear that there be
divisions among you; and I partly believe it. He says, I hear that you are divisive with each
other, competing with each other and criticizing each other. It’s hard to
believe, but this is what I have been told. But then he tells them why they are
acting this way with each other… 19 For there must be also heresies among you, that
they which are approved may be made manifest among you. In other
words, what Paul is saying is that this condition of fussing and debate in the
church is because the people are not settled in the truth. They have heresies
among themselves, and those heresies bring out the worst in them, in their
carnal nature, but that is ok, because it also verifies who is walking in the
Light and not just talking it, and who is not.
Then
Paul speaks of the communion table. And he says, 20 When ye come together
therefore into one place, this is not to eat the
Lord's supper. Notice Paul is saying
here, I am shocked by your behavior, for instead of coming together to partake
of the Lord’s Supper, you come together to play games, and instead of your
fellowship being around the Word of God, it has become a social thing, and an
almost gluttonous affair. And then I find that you are also bringing your
divisions into the worship when you come together, and instead of eating the
Lord's Supper,
Now, verse…21 For in eating every one taketh
before others his own supper: and one is hungry,
and another is drunken.
Look at the attitude that these people were
demonstrating by their actions. They were coming together for soup suppers, and
church dinners as brother Branham would put it, and not that the Word of God is against the
people having fellowship with the breaking of bread, because we find in the
Book of acts that this was how the people fellowshipped, was around the table
and as they broke the natural bread, they also broke the bread of Life.
ACTS 2:42 And they continued steadfastly in the
apostles' doctrine and fellowship, and in breaking of bread, and in prayers. Now, I want you to notice that there were four things
preeminent in the early church. It says that they continued steadfastly in
these four things. And the word steadfastly means that they were earnest in
what they were doing, and they were diligent and constant in the doing of these
things.
It wasn’t just a once
in a while thing, but it was a pattern of behavior in the early church. Number
one they continued constantly and diligently in the Doctrine. Notice that in
verse 42 here. Doctrine is mentioned first and foremost. And when the early
church backslid what was their sin? They
left their first love.
Revelations chapter 2:1 Unto the angel of the church
of Ephesus write; These things saith he that holdeth the seven stars in his
right hand, who walketh in the midst of the seven golden candlesticks;
2 I know thy works, and thy labor, and thy patience, and how
thou canst not bear them which are evil: and thou hast tried them which say
they are apostles, and are not, and hast found them liars: 3 And
hast borne, and hast patience, and for my name's sake hast labored, and hast
not fainted. 4 Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the
first works; or else I will come unto thee quickly, and will remove thy
candlestick out of his place, except thou repent. 6 But this thou hast, that thou
hatest the deeds of the Nicolaitans, which I also hate. 7 He
that hath an ear, let him hear what the Spirit saith unto the churches; To him
that overcometh will I give to eat of the tree of life, which is in the midst
of the paradise of God.
This first Church age
had began to drift away from their first love. They had adopted the leadership
of man rather than the Word of God to lead them. They began to get churchy as
Paul warned the Corinthians church, and the love for the Doctrine was replaced
for the love for fellowship and a social Gospel.
Church
Age Book Chapter 3 - The Ephesian Church
Age P:63 John understood what it was to love God.
That great apostle of love would certainly see it when the church began to lose that first love of God. In I John 5:3, he says, "For this is the love of God,
that we keep His commandments (His Word)." One little deviation from that Word was a step away from Christ.
People say they love God, they go to church, they even shout and rejoice and
sing and have a great emotional time. But when it is all over, watch and see if
they are in that WORD, walking in it, living in it. If they go through all the other and then don't walk in that Word, they
can say they love God but their lives tell another story. I wonder if John
didn't see a lot of that before he died; people saying they loved God but not obeying His Word. Oh,
And again from the Church Age Book Brother Branham said in Chapter 3 - The Ephesian Church Age P:76 All right. Now what was the
spiritual climate of that church? It had
left its first love. Leaving its first love of the Word of God was revealed
to us as having fallen from its origin, which was Pentecost. In plain English,
that means this church was in danger of
being taken away from the leading of the Holy Spirit, the control of the
Spirit. This was exactly what took place after Moses led
And again brother Branham said in the Church Age Book Chapter 5 - The Pergamean Church Age P:149 That is what has happened in
every age since. God delivers the people. They come out by the blood,
sanctified by the Word, walk through the waters of baptism and get filled with
the Spirit; but after awhile the first
love cools off and someone gets the idea that they ought to organize in order
to preserve themselves and make a name for themselves, and they organize themselves right back in the
second generation and sometimes even before then. They no longer have the Spirit of God, just a form of worship. They are
dead. They have hybridized themselves with creed and form and there is no
life in them. Now, that is not a
very good thing that he is saying here but it’s the truth and it’s happening
right in this Message as well, for it has to to fulfill the pattern, that “Alpha Has become Omega.”
And still again, brother Branham said in His Church Age Book Chapter 3 - The Ephesian Church Age P:60 THE COMPLAINT OF GOD Revelation 2:4, "Nevertheless I have somewhat
against thee, because thou hast left thy
first love." To understand this you must realize
that the Spirit is not speaking to the original saints of
Now, let’s get back to
the original church in the
46 And they,
continuing daily with one accord in
the temple, and breaking bread from house to house, did eat their meat
with gladness and singleness of heart, 47 Praising God, and having
favor with all the people. And the Lord added to the church daily such as
should be saved.
So we see the early church and it’s love for God, but
them we see it began to relax and it began to drift away from it’s first lose,
and we know that it is ordained to take place again in this hour, for Alpha has
become Omega.
Therefore in returning to Paul’s admonition to the
Church at
The Message had become common to them. Now, the church at
He says, You bring in a lot of food from the outside and make pigs of
yourselves. Some are left out, and go home hungry. Others have to be carried
out, too drunk to walk. He
says, I can't
believe it! Don't you have your own homes to eat and drink in? Why would you
stoop to desecrating God's church? Why would you actually shame God's poor? I
never would have believed you would stoop to this. And I'm not going to stand
by and say nothing. Paul had guts. He told it like He saw it, and he
wasn’t afraid to speak on God’s behalf.
Now, verse 23 For I have received of the
Lord that which also I delivered unto you, (in other words, Paul says, Look, what I am telling you, I didn’t get
it from some seminary, or some school book, I got this from the Lord Himself
directly, and this is what happened…) That the Lord Jesus the same
night in which he was betrayed took bread: 24 And
when he had given thanks, he brake it, and said, Take, eat: this is my
body, which is broken for you: this do
in remembrance of me. (notice, he said what you are doing is a symbol of
how my own body was broken for you. My challenge to you is to look deep into
your soul when you come forth tonight to take the bread and wine and remember
the tremendous beating to the point of his skin being ripped off and his blood
spilled to the ground all for you. Then when you take that bread to your lips
do it in remembrance of the that night 200 years ago when he walked that lonely
hill to Golgotha to have nails slammed through his wrists and feet to impale
him upon that cross, to suffocate as he tried to draw each breath. I challenge
you to set your minds on Christ this night to live out that scene in your minds
as you come forward to partake of these symbols. He said, what we do. We do to
remember Him. He said in doing this you will be remembering me. So then what
attitude should we have when we come to the communion table? It should be very
reverent and very much in deep contemplation of our own shortcomings, and our
own lax attitudes and then we should be asking God to have mercy on our sinful
nature, and to give us the nature of His Son.)
Now, verse 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. (And when you take the cup of wine to your
lips, remember Me he says, remember how my blood was spilt out so the the
Spirit Life that was running thorough my veins, might be released back upon you
so that you might live.)
Now, verse 26 For as often as ye eat this
bread, and drink this cup, ye do shew the Lord's death till he come. What you must solemnly realize is
that every time you eat this bread and every time you drink this cup, you
reenact in your mind, your own words, and your own actions my death for you…
Then Paul warns us in verse 27 Wherefore
whosoever shall eat this bread, and drink this cup
of the Lord, unworthily, shall be guilty of the body and blood of the Lord. Paul is saying, you must never let familiarity breed
contempt. So what does Paul mean to do this unworthily. The Greek word that was
translated as unworthily was an “axios” which means irreverently. He that would
approach this table fo the Lord with a lack of reverence, is what Paul is
warning us about. Look, this isn’t just some form we do, or some ritual we do,
it’s a very serious time of reflection in our soul of our own condition and why
it was necessary for Jesus to make the ultimate sacrifice, because we just are
not worthy of God-Life, so He gave us His. The very mask that housed the
God-Life in the Son of God. The very Life of God that came from God and entered
into this chosen vessel. By having that vessel stripped of his skin and emptied
of His blood, it allowed that God-life that flowed through those veins to
freely flow into your soul and mine. Anyone
who eats the bread or drinks the cup of the Master irreverently is like part of
the crowd that jeered and spit on him at his death. Is that the kind of
"remembrance" you want to be part of? Examine your motives, test your
heart, come to this meal in holy awe.
So Paul says in verse 28 Therefore,
let a man examine himself, that he
might eat of that bread, and drink of that cup.
And then he says in 29 For
he that eateth and drinketh unworthily (that
means irreverently), eateth and drinketh condemnation to himself, not discerning
the Lord's body. If you give no thought (or worse, don't care) about
the broken body of the Master when you eat and drink, you're running the risk
of serious consequences.
30 For this cause many are
weak and sickly among you, and many sleep. That's why so many of
you even now are listless and sick, and others have gone to an early grave. 31 For if we would judge ourselves, we should not be judged. If we
get this straight now, we won't have to be straightened out later on. Better to
be confronted by the Master now than to face a fiery confrontation later. 32 But when we are
judged, we are chastened of the Lord, that we should not be condemned with the
world.
33 Wherefore, my brethren, when ye come
together to eat, tarry one for another. when you come
together to the Lord's Table, be reverent and courteous with one another. 34 And
if any man hunger, let him eat at home; If
you're so hungry that you can't wait to be served, go home and eat first. that ye come not together unto condemnation.
And the rest will I set in order when I come. But by no means risk
turning this Meal into an eating and drinking binge or a family squabble. It is
a spiritual meal, it’s a love feast.
Now, let’s change the
order of service while our brothers make ready the bread and wine, and let’s
open our Bibles to the record of that night and that last supper in which Jesus
gave us the example to follow.
John 13: 1 Now
before the feast of the passover, when Jesus knew that his hour was come that
he should depart out of this world unto the Father, having loved his own which
were in the world, he loved them unto the end. 2 And
supper being ended, the devil having now put into the heart of Judas Iscariot,
Simon's son, to betray him; 3 Jesus
knowing that the Father had given all things into his hands, and that he was
come from God, and went to God; 4 He riseth from
supper, and laid aside his garments; and took a towel, and girded himself.
5 After that he poureth water into a bason, and began to wash
the disciples' feet, and to wipe them with the
towel wherewith he was girded. 6 Then cometh he to
Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 8 Peter saith unto him, Thou shalt never wash my
feet. Jesus answered him, If I wash thee not, thou hast no
part with me. 9 Simon Peter saith unto him,
Lord, not my feet only, but also my hands and my head. 10 Jesus saith to
him, He that is washed needeth not save to wash his feet, but is clean every whit:
and ye are clean, but not all. 11 For he
knew who should betray him; therefore said he, Ye are not
all clean. 12 So after he had washed their
feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 13 Ye call me Master
and Lord: and ye say well; for so I am. 14 If I then, your Lord and Master, have washed your feet; ye also ought to wash
one another's feet. 15 For I have given you an example, that ye should do as I have
done to you. 16 Verily, verily, I say unto you, The servant is not greater than
his lord; neither he that is sent greater than he that sent him. 17 If
ye know these things, happy are ye if ye do them. 18 I speak not of you
all: I know whom I have chosen: but that the scripture may be fulfilled, He
that eateth bread with me hath lifted up his heel against me. 19 Now
I tell you before it come, that, when it is come to pass, ye may believe that I
am he. 20 Verily,
verily, I say unto you, He that receiveth whomsoever I send receiveth me; and
he that receiveth me receiveth him that sent me. 21 When
Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another,
doubting of whom he spake. 23 Now there was
leaning on Jesus' bosom one of his disciples, whom Jesus loved. 24 Simon
Peter therefore beckoned to him, that he should ask who it should be of whom he
spake. 25 He then lying on Jesus' breast saith
unto him, Lord, who is it? 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped
the sop, he gave it to Judas Iscariot, the son of Simon. 27 And after the sop Satan
entered into him. Then said Jesus unto him, That thou
doest, do quickly. 28 Now no man at the
table knew for what intent he spake this unto him. 29 For
some of them thought, because Judas had the bag,
that Jesus had said unto him, Buy those things
that we have need of against the feast; or, that he should give something to the poor. 30 He then having received the sop
went immediately out: and it was night.
31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. 32 If
God be glorified in him, God shall also glorify him in himself, and shall
straightway glorify him. 33 Little children, yet a little while I am with you. Ye shall seek
me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to
you. 34 A new commandment I give unto you, That ye love one another; as
I have loved you, that ye also love one another.35 By
this shall all men
know that ye are my disciples, if ye have love one to another.