Unveiling
of God no 66
God's
sovereignty in Revelation
November 25,
2018
Brian
Kocourek, Pastor
1
Corinthians 2:6 Howbeit we speak wisdom among them that
are perfect:(Them
that are complete and fully finished off) yet not the wisdom of this world, nor of the princes of this
world, that come to nought: That means we do not speak what they speak because all
they speak actually will come to nothing. Period.
7 But what we do speak is the wisdom of God in a mystery, (and it is still
a mystery to the world because what we do speak is the) hidden wisdom,
which God actually ordained before the world unto our glory:
So
you see this hidden wisdom which God has hidden from the world, he actually
ordained it for our glory, Paul says. That is for our doxa, or opinions, values
and judgments that we might receive His doxa.
so the Hidden wisdom is to bring our doxa into alignment with His doxa.
8 Which none of the princes of this world
knew: for had they known it, they would not have
crucified the Lord of glory. Had
they known the doxa of God they would not have crucified the Lord of the Doxa.
9 But as it is written, Eye hath not seen, nor
has ear heard, neither have
entered into the heart (the understanding) of man the things which
God hath prepared for them that love him.
So
the world has no clue concerning what God has in store for them that love Him.
That's what he's telling us here.
But
although God has not revealed to man the things he has in store for them that
love him, there is an exception. He says, 10 But (and using this
word "but" here he is saying, "But there is an exception"
and then he tells us what that exception is. He says,) "God hath revealed them unto us by his Spirit:"
and by telling
us that God has revealed them unto us by His Spirit, he is telling us that
without God revealing this hidden wisdom to us, we would not know it, and in
fact it would be impossible for us to know it and therefore be blessed y what
it reveals to us.
Then he adds, "for the Spirit (The
Spirit which is God's Spirit) searcheth all things, yea, the deep things of God.
11 "For what man knoweth the things of a
man, save the spirit of man which is in him? even so" Or in the same way "the things of God knoweth no man, but
the Spirit of God knows.
So
what we are looking at here is the sovereignty of God in Revelation.
12 Now we have received, not the spirit of
the world, but the spirit which is of God; that we might know the things that
are freely given to us of God. 13 Which things also we speak, not in the
words which man's wisdom teacheth, but which the Holy
Ghost teacheth; comparing spiritual things with
spiritual. 14 But the natural man receiveth not the
things of the Spirit of God: for they are foolishness unto him: neither can he
know them, because they are spiritually
discerned. 15 But he that is spiritual judgeth all
things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord,
that he may instruct him? But we have the mind of Christ.
100 And there was God
standing there revealing that Word, crying, "My God, why has Thou forsaken Me?" The
very songs they were singing in the temple, that David had made for them
years ago, pertaining to Christ, "All My bones they stare at
Me. They pierced My hands and My feet," and there they was standing there, singing that, and the
very Man dying on the cross. And when they got through and the...When He died,
the God of heaven come down like He did on Mount Sinai, with holy Fire, and
burnt that temple veil from top to bottom, tore it apart. And what could they do? Look right there out of the temple
window, on Calvary, and there was God in plain view, the Sacrifice.
And
yet they couldn't see and understand what they were looking at. They were looking
right at the fulfillment of the Word and yet they couldn't see it, they couldn't
understand it.
So you see God is sovereign with
His revelation of His Word. He chooses to reveal to whom He chooses to reveal
and to others He hides it from them. and so this morning we are going to
examine God's sovereignty in revelation. But let's continue to read on in this
sermon the unveiling of God to see what else brother Branham tells us
concerning this sovereign act of revelation.
Notice in pp. 101he says, "But they
don't see It yet today. God
in this last day has rent those traditions away and brought the Word for this
age right plain in view, and they still don't know It. They just don't know It. It's so simple.
See, it's just so simple; It's so far away from the things of the world. I
preached the other day at a certain gathering, of being a nut. One of these
days I want to speak on that, "being a nut." We're all nuts for
somebody, so I'll be one for Christ. Paul said he was counted a fool. Sure, you
have to be. See, it takes a nut to hold the things together. That's right.
102 So notice the veil, the human flesh. Know...
Now, the sin loving people could not
see that. Those traditional
religious people, they couldn't see that, because He was a man.
And yet others could see that it
was the son of God who died on the cross. So why is t that some can see while
others cannot see. Well, first of all they could not see that God was in it
because of the veil that God chose to hide behind. But that does not fully
explain why some could see beyond the veil while others could not.
Br. Branham says, What? That human
flesh hid God. Now, if He'd been a great Pillar of Fire that come down
(See?), a great Pillar of Fire had come down and showed them that what He was,
that He was this great Pillar of Fire, they might've believed that, if Jehovah
would've run around. But you see what He
did, so that He could bypass all
them smart, wise people, He just revealed Himself like He promised Moses
(See?), "I'll speak to them through a Prophet." And He was Son of man, a Prophet. And some of them
recognized It; about one hundredth
percent of one hundred in the world, they believed It. The rest of them didn't, but He was just the same.
103 But there was the Mighty
God standing in full view, the
mercy Seat. He died when His Own children saying... His Own children
there, saying, "We
won't have him. Away with him." Spit on Him. A type, way back, when David was leaving the
temple, rejected king. Went down through the street, and a little, old
crippled-up fellow crawling along, never did like him, he called him "old
hypocrite" or something, spit right in his face. And that guard pulled a
sword, said, "I'll let that dog's head stay on him, spit on my
king?" David said, "Let him alone; God told him that." And David probably didn't know what he
said. Went up on the mountain, looking back, crying. Eight hundred years from
there, the Son of David was climbing the same mountain, looking out, weeping
over Jerusalem, a rejected King. And they spit in His face. Don't you see? It's the same thing. See
that Word coming on down, following on down today? Always rejected by the majority (See?), believed in the minority.
104 Now, see, they couldn't believe it. Those Greeks, they couldn't see
Him; He was in His human temple. "Why," they said, "this man's name is Jesus; He comes from Nazareth." Now, they only had one name there in them
days, like "John, Jim." They say, "John from Jeffersonville, Jim
from New Albany," or something like that. You see? He said, "This is
Jesus from Nazareth. It's common believed that His mother was impregnated by a
soldier." See? And then that's exactly what they believed. Sure. And say
they said, "Now, and this is Jesus of Nazareth." You see? "Who
is He?" See, they couldn't understand that. But why?
So
why could some see while others could not see the fulfillment of the Word right
there on the cross? I'll tell you why? Because God is sovereign in His
revelation. He is sovereign with whom He reveals Himself to. God is sovereign with
whom He chooses to reveal Himself.
And brother Branham says
this very same thing in his sermon " Who Is This Melchisedec " where he lets us know that when it comes
to revelation, God is sovereign with whom He reveals himself to.
Who Is This Melchisedec 65-0221E 50
You remember how we read the Scriptures, "Not him that willeth, or
him that runneth, but God..." And that
His predestination might stand true, He could choose before anytime who... God's
sovereign in His choosing, did you know that? God's sovereign. Who was back yonder to tell Him a better
way to make the world? Who would dare to tell Him He was running His business
wrong? Even the very Word Itself, very sovereign... Even the
revelation is sovereign. He reveals to whom He will reveal. The
very revelation itself is sovereign in God. That's how people pound at
things, and jump at things, and hit at things, and not knowing what they're
doing. God is sovereign in
His works.
Now, brother Branham is making a very important
statement here when he tells us that even the way God reveals
Himself, and to whom He reveals Himself, is sovereignly given. He
says, "Even the revelation
is sovereign. He reveals to whom He will reveal. The very revelation itself is
sovereign in God."
Now, let's check this out for ourselves in the
Scriptures.
Luke 10:21 In that hour Jesus rejoiced in spirit, and said, I
thank thee, O Father, Lord of heaven and earth, that thou hast hid
these things from the wise and prudent, and hast
revealed them unto babes: even so,
Father; for so it seemed good in thy
sight. 22 All things are delivered to me of my Father:
and no man knoweth who the Son is, but the Father; and who the
Father is, but the Son, and he to whom the Son will reveal him. 23 And
he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24 For I tell you, that many prophets and kings have desired to see
those things which ye see, and have not seen them; and to hear those things
which ye hear, and have not heard them.
Now, notice the words of Jesus while praying to
the Father. There are three very distinct things He says here that will make
our case for what William Branham is teaching concerning God's sovereignty in
revelation..
#1) Jesus says, "thou hast hid
these things from"… And
then He names a couple specific groups of people that God, His Father has hid
these things from, namely the
wise
and the prudent.
#2) Jesus says, "and hast revealed them unto,"… And then He specifically names a group of people
that are allowed to receive these things that were hidden from the other group.
That group is those who he calls babes...
As we again see in Matthew 11:25 ¶ At that time Jesus answered and said, I thank thee, O
Father, Lord of heaven and earth, because thou hast hid these things from the
wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so
it seemed good in thy sight. 27 All things are delivered unto me of my Father:
and no man knoweth the Son, but the Father; neither knoweth any man the Father,
save the Son, and [he] to whomsoever the Son will reveal [him].
Notice that in both references of scripture
Jesus is speaking of two types of people that God has hidden these things from,
namely the Wise and the prudent.
The first Group are those He calls wise which
comes from the Greek word, sophos {sof-os'} and is commonly referred
to as wise. It means more specifically those who are skilled or expert in letters, those
who have been cultivated, and
who are called the learned: such as the Greek philosophers and orators, or Jewish
theologians, or Christian teachers.
The reason for this is that these men by having been
taught and cultivated in their
minds, have come to the place where their pattern of thought or thinking
is of such a manner that it is literally impossible for them to change their
mindset. These are men who have trained their minds to think in a
certain manner and cannot accept anything outside the way which they have been
taught.
The other Group that God hides his word from are
those Jesus called the
prudent. These are
the sunetos {soon-et'-os} or
-- prudent , the so
called intelligent
ones, the highly trained and educated ones, those
men who have trained their minds to a certain understanding, and therefore they are called the wise
and learned, the so called
experts. But if their expertise is based on wrong thinking, then what good is
their so called expertise.
I Corinthians 1:18 For the
preaching of the cross is to them that perish foolishness; but unto us which are saved it is the
power of God. 19 For it is written, I will
destroy the wisdom of the wise, and will bring to nothing the understanding of
the prudent. 20 Where is the wise? where is the scribe? where is
the disputer of this world? hath not God made foolish the wisdom of this world? 21 For after that in the wisdom of God the world by
wisdom knew not God, it pleased God by the foolishness of preaching to save
them that believe. 22 For the Jews require a sign, and the
Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a
stumbling-block, and unto the Greeks foolishness; 24 But unto
them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25 Because the foolishness of God is wiser than men; and the weakness
of God is stronger than men. 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many
mighty, not many noble, are called: 27
But God hath chosen
the foolish things of the world to confound the wise; and God hath chosen the weak things of the world
to confound the things which are mighty; 28
And base things of the
world, and things which are despised, hath God chosen,
yea, and things which are not, to bring
to nought (to bring to nothing) things that are: 29 That no flesh should
glory in his presence. 30 But of him are ye in
Christ Jesus, who of God is made unto us wisdom, and righteousness, and
sanctification, and redemption: 31 That,
according as it is written, He that glorieth, let him
glory in the Lord.
I Corinthians 2:1 ¶ And I, brethren, when I came to you,
came not with excellency of speech or of wisdom,
declaring unto you the testimony of God.
2 For I determined not to know
anything among you, save Jesus Christ, and him crucified. 3 And I was with you in weakness, and in fear, and in much
trembling. 4 And my speech and my preaching was not with
enticing words of man's wisdom, but in demonstration of the Spirit and of power: 5 That your
faith should not stand in the wisdom of men, but in the power of God. 6 ¶ Howbeit we speak wisdom among them that are perfect:
yet not the wisdom of this world, nor of the princes of this world, that come
to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which
God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had they known
[it], they would not have crucified the Lord of glory. 9 But as it is written, Eye hath not seen, nor ear heard, neither
have entered into the heart of man, the things which God hath prepared for them
that love him. 10 But God hath revealed [them] unto us by his
Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man
which is in him? even so the things of God knoweth no man, but the Spirit of
God. 12 Now we have received, not the spirit of the
world, but the spirit which is of God; that we might know the things that are
freely given to us of God. 13 Which things also we speak, not in the words
which man's wisdom teacheth, but which the Holy Ghost
teacheth; comparing spiritual things with
spiritual. 14 But the natural man receiveth not the things of
the Spirit of God: for they are foolishness unto him: neither can he know
[them], because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet
he himself is judged of no man. 16 For who hath known the mind of the Lord, that he
may instruct him? But we have the mind of Christ.
Secondly we
must ask ourselves what these things were that were hidden from the wise and
prudent? It would appear by reading Matthew 11 that the things Jesus is speaking of are the supernatural manifestations which took place in his ministry.
We see Jesus tells us in Matthew11:20 Then began he to upbraid the cities wherein most
of his mighty works were done, because they repented not: 21 Woe unto thee, Chorazin! woe unto thee,
Bethsaida! for if the mighty works,
which were done in you, had been done in Tyre and
Sidon, they would have repented long ago
in sackcloth and ashes.
so it is apparent that the supernatural works he
is referring to are not done just for the purpose of doing them, but rather
they are done to bring about an awareness of the Presence of the Supernatural
God with a view toward the repentance of men.
With a careful reading of Matthew
11 we see that it wasn't
the actual mighty work but the hidden meaning behind that work,
namely that God was there on the scene
vindicating the Message,
and as such by recognizing this they would automatically come to a place of
repentance.
As the Catholic priest said in reference to the
supernatural events that took place at Fatima. He said, "when
God does anything in the supernatural by way of catching the eye of the people
and therefore their attention, it is not that God does so to put on a show, but
rather to cause the people to shut up and listen."
And Brother Branham posted across the front of
his platform at the tabernacle in big bold letters a very obscure
scripture that says, "Be still and know that I am God.".
A closer reading of that Scripture gives us a
much better picture of what that very sign really meant to say,… Psalms 46:10 "Be still, and know that I am God (Why?, Because) I will be exalted among the heathen, I will
be exalted in the earth. 11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
In other words, if you make yourself very still,
you will see, you will observe, and then you will know. Therefore it is God's
intent not to do things just to entertain you, but he does things to catch your
attention that you might KNOW.
Therefore it is most
imperative that we listen carefully to what God has for us that we might not
continue on in our error, but that we might have an understanding.
He said, if Sodom and Gomorrah had seen what you
have seen, they would have known what to do with it, and they would have
repented. But you people are so dull of hearing and seeing that these things
could happen before your very eyes and you will never understand what it is all
about.
And yet Jesus tells us in Matthew 13 that God
purposely hides the Revelation from all who are not ordained to know and to understand
it.
Matthew 13:10 And the disciples came, and said unto him, Why
speakest thou "unto them" in parables?
Notice, they said "unto them," pointing to another group of people, not those
in the inner circle, not those in his presence, but they were pointing to others
who also heard the things that Jesus said.
Now, let's contrast this with the same scene as
witnessed by Mark in the Gospel of Mark.
Mark 4:10 "And when he was alone," (Notice here that He did not just blurt this out
in public, but He was very careful to speak only to those who were ordained to
hear this).
"And when he was alone, they that were about
him with the twelve asked of him the parable. 11 And he said unto them, Unto you it is given to know the mystery of
the kingdom of God: but unto them that are without, all [these] things are done
in parables:"
Notice again the words of Jesus, "I speak a certain way to you but to those on the
outside, I speak in a way which purposely hides what I'm trying to get across
to you."
11 He answered and said unto them, Because it is given unto
you to know the mysteries of the kingdom of heaven, but to them it is not given.
In other words, it is given to you It is gifted to you to
know, but to others it is
not given to them. It is not gifted to them to know.
The word given here was translated from the Greek
word didomi {did'-o-mee} and it means to give or grant, of
one's own accord to give one something, to
his advantage; to bestow a gift.
Notice then that the thing that Jesus is telling
them is that these things He is telling them is for their advantage. It is for
their benefit but it is not for the benefit
of those on the outside.
12 "For whosoever hath, to him shall be given, and he shall have
more abundance: but whosoever hath not, from him shall be taken away even that
he hath."
Now the word hath here was translated
from the Greek word ECHO
and it means not only to
hold and possess. But being the very
Greek word "echo" was not translated but was taken in whole
into the English Language and other Latin based languages, and as a result
means the same thing in English as it was meant to be used in the Greek.
And we know that the most common usage of the
word echo means to not only repeat but to reflect back
the same as was heard in the original. Therefore we see a principle that God
gives to those who He has built in such a way as to be able to give back, or reflect
back, or offer back what He gives to us. And those who cannot do so and are not
built in such a way as to be able to offer back to God what God has given, and thus even those things that they think
they have He will take from them.
And what does Jesus mean by saying they cannot
echo? He is speaking about their understanding and ability to comprehend and
therefore apply that which He gives them. That is why Brother Branham said,
The Token
63-0901M 19-8 I don't care. You
might've cast out devils; you might've healed the sick by your prayer of faith.
You might've done all these things, but if that Token's not there, you're under
the wrath of God. You might be a believer. You might stand in the pulpit
and preach the Gospel. "Many will come to Me in that day and say
'Lord, Lord, have not I prophesied in Your Name? preached in Your Name. Have
not I cast out devils in Your Name?' (That's both Methodist, Baptist and
Pentecostals.)" Jesus said, "Depart from Me, you that work iniquity; I
never even knew you. But when I see the Token, I'll pass over
you." It's
God's requirement of the hour. The evening time message is to apply the Token.
20-1 Satan's throwed all kinds of counterfeits of shaking hands and evidences
and everything like that. Forget it. The hour has arrived that the
Token Itself, not some counterfeit, make-believe substitutionary,
anything; the hour is here when the Token Himself is identifying Himself
right among us and proving that He's the same Jesus yesterday, today, and forever, and He's right
with the Word. It's got to be applied. A man that says that he's got
the Token, deny this Word, then what about it? See, you can't do it. The
Token's got to be there. When I... "The Blood shall be a
Token unto you."
Now, the Holy Spirit, the Life that was in the Blood is a Token
unto you. (Get to it in a moment. See?) The Holy Ghost
is the Token. The case is closed. Yes, sir.
Now, before we go further, I want you to notice
that brother Branham is making a fine distinction between The Token and a
token. The Token is The Holy Ghost
Himself, identifying Himself right
among us, and proving or vindicating that He is the Same and He changes
not. But he also speaks of a token which he calls the
life that was in the blood but
is now in the believer. But what must be displayed is the Question? And the
answer is this, You cannot
display The Token, because He alone
can display Himself. But what you must display is the evidence that
the very Life that was in the Blood has come into you and this will be
evidenced in your life by your response to the Personal Presence of THE TOKEN
In your midst.
Notice the fashion in which brother Branham
rightly divides the thought here of a token and The Token. He uses the
article "THE" to refer to the Person of the Holy Spirit Himself, and he uses the letter
"a" to refer to the attributes of the Life of God in the
believer.
We find this same article THE used in the scriptures as well in referring to
the difference between THE Holy Spirit in contradistinction to those attributes
of Life that are imparted to the Believer.
John 3:6 That which is born of the flesh is flesh; and that
which is born of the Spirit is spirit.
Notice the way this Scripture is written. The Spirit speaks of God
Who is Spirit and Life
and notice that it is preceded with the article THE and has a capital
letter "S" designating the person of the Holy Spirit.
Then notice the last two words, "is spirit". This speaks of the Pneuma or the
life of God which is in you by
the new birth, but it is not speaking of God Himself, and it
is not a capital "s" but rather a small "s".
And we know that brother Branham pointed out
that when the word angel is spelled with a capital "A", it refers to heavenly angels, and with a small case
"a" it refers to men who are messengers.
QA Hebrews
Part 3 57-1006 334-787 Where Angels are concerned, of heavenly
Angels, it's a big "A," capital
"A." Where
it's a little "a," it's
men, angels.
Brother Branham goes on to
say, 20-4 Now, remember, and, doesn't matter
what you are, how good you are, how many times you jumped up and down, how many
churches you've joined, how many good things you've done; it won't mean one
thing to you, if the Token isn't applied. This is the evening time. That
worked all right in the days of Luther. That worked all right in the days of
Wesley. But it don't work now. No. Yeah, keeping up the lamb was all right
then. Those who died then before the lamb was applied, the blood, it was
different. Yes, sir. They went on because of good conscience. They'd be judged
whether they were... If they were predestinated, it struck them. If it didn't,
it don't. That's all. It's just God. He justifies who He will, have
mercy on who He will, and He condemn who He will. He's God. That's all. He has mercy on whom He
has mercy and condemns who He wants to condemn.
So in getting back to Matthew 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias,
which saith, By hearing ye shall
hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people's heart is waxed gross,
Now, remember the heart
always refers to their understanding, and therefore if their heart has waxed gross
it means their understanding has
hardened or thickened, or crystallized and they cannot learn anything more
than what they already know, like Lot's wife who also crystallized and
stopped right in her footsteps and could go no further.
And when
you stop learning, you become stupid, and that is exactly what the Greek
definition says. 1) to make thick, to make fat, fatten; metaph. to make stupid (to render
the soul dull or callous)
And Jesus continues by saying, and their ears are dull of hearing, and their
eyes they have closed; (They close them, therefore this ignorance is a willful
ignorance) lest at any time
they should see with [their] eyes, and hear with their ears, and should
understand with their heart, and should be converted, and I should heal them. 16 But blessed are your eyes, for they see: and your ears, for they
hear.17 For verily I say unto you, That many prophets and righteous men
have desired to see those things which ye see, and have not seen them; and to
hear those things which ye hear, and have not heard them.
We see also the same thoughts witnessed to by Mark in the Gospel of Mark but this time with a slightly better understanding of the
scene in which Jesus was speaking these things to the Apostles.
12 That seeing they may see, and not perceive; and hearing they may
hear, and not understand; lest at any time they should be converted, and
[their] sins should be forgiven them.
This is the time of Laodicea, the time of the
people's rights, where they will fight tooth and nail to make sure their ballet
is counted even though they are too stupid to follow proper directions. And as
it is in the natural, so is it in the spiritual. Too stupid to follow
directions, too stupid to follow the One Who came down to lead us into
Glory.
347-3
Laodicean Church Age - Church Age Book Chapter 9 "You are blind and naked." Now this is really desperate. How can
anyone be blind and naked and not know it? Yet it says that they are blind and
naked and can't perceive it. The answer is, they are spiritually blind, and spiritually
naked. Do you remember when Elisha and Gehazi were
surrounded by the army of the Syrians? You recall that Elisha smote them blind
by the power of God. Yet their eyes were wide open and they could see where
they were going. The blindness was peculiar in that they could see certain
things, but other certain things such as Elisha and the servant and
the camp of Israel they could not see. What this army could see did not
avail for them. What they did not see brought on their captivity. Now what does
this mean to us? It means exactly what it meant back there in the earthly
ministry of Jesus. He tried to teach them truth, but they would not listen.
John 9:40-41. "And some of the Pharisees which were with Him heard these
words, and said unto Him, Are we blind also? Jesus said unto them, If ye were
blind, ye should have no sin: but now
ye say, We see; therefore your
sin remaineth."
"The attitude of this age is exactly what
it was then. People have it all. They know it all. They cannot be taught.
If
a point of truth from the Word comes up and a man tries to explain his view to
one with an opposing view, the listener is not at all listening that
he might learn, but is listening only to refute what is being said. Now I want to ask a fair question. Can
Scripture fight Scripture? Does the Bible contradict the Bible? Can there be
two doctrines of truth in the Word that say the opposite or oppose the other? NO. IT CANNOT BE SO. Yet how many of God's people
have their eyes open to that truth? Not even one
percent, as far as I know, have learned that ALL Scripture
is given by God and ALL is profitable for doctrine, reproof, correction, etc."
You know when I say that I have
had people get on my case and say you are putting people out. I am not putting
people out, they are putting themselves out. If a prophet of God said not even
1% have their eyes open, then say what the tapes say, and quit fussing when we
do say what the tapes say.
"If all
Scripture is thusly given, then every verse will dovetail if given a chance.
But how many believe in predestination unto election and reprobation unto
destruction? Those who don't, will they listen? No, they will not. Yet both are in the Word, and nothing
will change it. But to learn about it and reconcile the truth of those
doctrines with other truths that seem to oppose, they will not take the time.
But they stop their ears, and gnash with their teeth, and they lose out. At the end of this age a prophet will
come, but they will be blind to all that he is doing and saying. They are so sure they are right,
and in their blindness they will lose it all."
Notice they are the ones who will
lose out. Why? Because they do not study the Word to know and understand it.
They just blindly follow, and then when they are put to the test with the trial
of their faith they fall short because they do not have a firm foundation in
this Word.
348-1 Now God says "they are naked as well as blind". I cannot imagine anything as
tragic as a man who is
"blind and naked and does
not know it". There is only
one answer--he is out of his mind. He is already deep in oblivion. His
faculties are gone, spiritual amnesia has set in. What else can it mean? Can it
mean that the Holy Spirit has taken His leave of this last day church? Can it
mean that men have put God out of their minds to such an extent that it is
happening even as stated in Romans 1:28. "And even as they did not like to retain God in their knowledge, God
gave them over to a reprobate mind, to do those things which are not
convenient."
"It surely appears that something like that
has happened. Here is a people who say that they are of God and know God and
have His Holy Spirit, and yet they are naked and blind and don't know it. They
are ALREADY
DECEIVED. THEY HAVE THE WRONG SPIRIT.
THE
ELECT CANNOT BE DECEIVED, BUT IT IS EVIDENT THAT THESE OTHERS ARE. These are
they who have become blind because they refused the Word of God. These are
they who have stripped themselves naked by leaving God's care and protection
and sought to build their own way of salvation, their own tower of Babel by
organization. Oh, how lovely and beautiful dressed they appear in their own
eyes as they formed their general assembles, and their councils, etc. But now
God is stripping it all away and they are naked, for these organizations have
but led them into the camp of antichrist, into the field of tares,
right up to their binding and burning. Objects of pity indeed they are. Yes,
pity them, warn them, beseech them, and still they go their way headlong to
destruction, wrathfully turning away any and all attempts to save them as
brands from the burning. Miserable indeed they are, yet they know it not. Calloused
and beyond hope, they glory in what is actually their shame. Defiant against
the Word, yet one day they shall be judged by it and pay the price of its awful
indictments.
Therefore it
should be very evident that God is sovereign in Who He reveals Himself to and
who he doesn't.
Who is this Melchisedec
65-0221E P:26 And remember, you, your eyes, your statue, whatever
you was, you were in His thinking at the beginning. And the only
thing that you are is the expression word. After He thought it, He
spoke it, and here you are. If it isn't, if you wasn't in His
thinking, there's no way at all for you ever to be there, for He's the One that
gives Eternal Life. You remember how we read the Scriptures, "Not him that willeth, or him that runneth,
but God..." And that His predestination might stand true,
He could choose before anytime who... God's sovereign in His choosing,
did you know that? God's sovereign. Who was back yonder to tell
Him a better way to make the world? Who would dare to tell Him He was running
His business wrong? Even
the very Word Itself, very sovereign... Even the revelation is sovereign.
He reveals to whom
He will reveal. The very revelation itself is sovereign in God.
From his sermon Only one true living church 51-0727 P:11 brother Branham said, "God is sovereign
and has to fulfill His Word. "For heavens and
earth will pass away, but My Word will not pass away." If God said so... God is worth no more than
His Word. And if His Word is no good, than He is no good. If
your word... If I can't put no confidence in what you say, you're no good.
But you're just as good as your word is. And God is just as good as
His Word is. And I, as a Christian believer, I believe that this Bible
is inspired, and It is written by the Holy Spirit, and It is the
infallible Word of God. And God is under obligation to His Word,
to the believer that will accept His Word. And any Word is a seed. If you
accept it in your heart by faith, and believe it, and confess it, God will
bring it to pass."
Now, if the
revelation of Christ is sovereignly given then you cannot come into it on your
own. You cannot study your way into understanding it. You cannot live your life
in such an obedient manner that God will be obligated to you to give you the
revelation of Himself. God doesn't work that way, He is sovereign and he reveals
to whom He will reveal. You see, that is why so many people are so very wrong
when they think "when brother Branham returns I will be in that tent and
partake in that resurrection ministry because I have believed the Message for
twenty years or thirty years or how many years they might have believed.
To be in that
tent for the resurrection ministry is sovereignly given just as a true
revelation of Christ is sovereignly give, It's not how well you knew brother
Branham, because the Message is not about William Branham. It's the Revelation
of Jesus Christ and it is sovereignly given.
Let me put it this way, to
know that the Shout is the Message does not mean that you have entered into the
Message. In Matthew 16 when Jesus asked Peter and the disciples who men say
that he is, Peter said, "Thou art the Christ, the son ofthe Living God." That revelation was
sovereignly given and Jesus said, "Peter you
are blessed because that revelation did not come from man but from my Father."
It was sovereignly given. Peter was not the best man in the group, he denied
Christ three times later on. But that Revelation given to Peter was sovereignly
given.
Matthew 16:13 When
Jesus came into the coasts of Caesarea Philippi, he asked his disciples,
saying, Whom do men say that I the Son of man am? 14 And
they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15 He
saith unto them, But whom say ye that I am? 16 And
Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And
Jesus answered and said unto him, Blessed art thou, Simon Barjona:
for flesh and blood hath not revealed it unto thee, but my Father which is in
heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock (Not
Peter, he denied Christ three times, but upon the rock of Revelation which was
sovereignly given) I will build my church; and the gates of hell shall not prevail
against it. 19 And I will give unto thee the keys of the kingdom of heaven: (and
revelation is the key to heaven) and whatsoever thou shalt bind
on earth shall be bound in heaven: and whatsoever thou shalt loose on earth
shall be loosed in heaven.
Look at this
question someone asks brother Branham. Questions
and answers COD 64-0823M P:86 248... "this the third pull and is speaking the Word.
It seems entirely possible for you to speak the word and one would be
completely and fully restored, placed entirely ready for the rapture in the
resurrection, the Son of man. This is so, or is it not? And you would do
this if properly pressed upon. Would you not "escape all these things
(it's got a ditto there) escape all these
things and stand before the Son of man"?
(Luke 21:36) Now, my dear
friend. See? Now, I think here that you got a good statement. Yes, sir. Yes,
sir. Now, that would be so. You said, "Brother Branham..." In other
words, here's what I'm... ... Not polishing up what you said, but I believe
I can make it a little clearer to people. See? You are believing,
because of the Spoken Words and things like that that He said about. And all of
you here witnessed the squirrels and all these other things that's been done.
But did you notice,
that was Sovereignly given. I never asked Him,
"Lord, let me do this, speak these things in like that, do these things
there." I never asked Him that. He by His own Divine will came to me and
said, "You go do this." See? I wasn't asking one thing about it. Moses
never asked to go down in Egypt, but was God that sent him down to
Egypt. See?
Let's bow our
heads in prayer.