PARADOX #5
A Man Spoke
and Nature Responded
Bro. Lee Vayle
April 1, 1984
Shall we pray? Heavenly Father we realize Your
great, and gracious Presence, the One who gave the Book to Paul here,
interpreting it to us, not having left us, but here to take us into the
Millennium. What a paradox that is. Seems contrary to the senses, and
everything else and our own beliefs, but we know It's true. We've accepted It,
and It's a part of us.
We appreciate the fact, Lord, that You have
revealed these things to us, revealed them to babes, children that didn't have
a background to begin with, can take things so easily. Those that become
children, who give up their backgrounds, can also receive it. And we believe,
Lord, if we have that which comes by the washing of the water unto
regeneration, that same sanctifying power of the Holy Spirit, released by the
Word, can wash and wipe away every preconceived idea, and anything whatsoever
we may have had of ourselves or handed down to us by vain tradition, by vain
men, now in the Presence of the living God, understanding and knowing the
things of God. We believe that Lord. We're just resting on It. All we're going
to do is rest on It. We believe It. We accept It, Lord, and whatever comes of
It. If we're right, we know we've got to be right with You, and It's going to
be with You. And then if it's wrong, Lord, we know that that's not with You,
and we won't be with You. So, we just stand here, with no other place to go,
not even looking for any other place to go, except keep on going in the place
and the way we're going.
And we must say, Lord, whether we are one of
this, or one of that, we're satisfied. Evidently we were cut out of a certain
cloth, in a certain pattern, for a certain thing, and we feel right at home in
It. And we believe we'll feel more and more at home in It. So Father, we
believe the destiny has been set. And if we're one of those ships on the
tossing sea of life that's heading for the harbor, we know the stabilizers have
been set. We'll crest every wave and storm, and maybe some plunges here and
there, but we're going to be there. That much we know.
So, we're grateful this morning, Lord, for
what we believe to be the assurance of faith, and we cannot praise Thee enough,
because we believe It's of You, and You did It all. All to You we owe. So, we just
ask You to help us now, this morning, to be as Paul said, "If I'm in
folly, and confirmed in folly, leave me to my folly. Leave me to my boasting
and my glory." And that's the way we are today, Lord.
We're happy for Your grace and goodness,
because we believe It is of You. And we believe we have seen Thee face-to-face
in the understanding of what that means today. We have heard Thee and been
taught of Thee. And we are in the position of growth, revelation,
understanding, love, expansion, going into immortality. So we cannot praise You
enough. We just commend everything now, this service, or the preaching into
Your hand, asking You, Lord, to bless every single one. In Jesus' name. Amen. You may be seated.
1. Well, as again, it's always a
tremendous pleasure to be here, and have folk with us. And there's one thing
about it, that we know that people who come here, come here for just one thing:
that's the Word. And if it was anything else, well, that's all right, if you
want to do it, but, you ain't one of us. Sorry about that, but, I don't know
what the word 'finesse' means, except it means that if you're a sort of a kook,
you get kookier. I don't believe in being suave. [] I wouldn't have it anyway.
Like the guy who said, "Well", he said, "I ain't got no
couth." He said, "Let's go out and buy some couth." []
2. All right now. We're into the
"Paradox." And today we're still studying the "Paradox,"
the message that Bro. Branham brought us. And even more than formerly, this
sermon, is indeed incredible. It gets more and more incredible, because that's
what 'paradox' is. It contradicts absolutely the theologians, the traditions of
the denominations. It even runs contrary to what everybody would apparently
believe to be right, but it is nevertheless the truth, the only truth, and
therefore, then what appears correct to the church world is an error.
3. This message of the
"Paradox" is exactly like the message of the "Rapture."
It's real strange. Real strange. It just doesn't fit with anything else, but
this time with a strange man like William Branham. He said, "I have had a
real strange life." True. And he met a real strange God. He found out
there weren't three of them. He was of the opinion that God hated him, and
Jesus loved him, and so that constituted a little bit of a war. And of course
that would be very, very confusing, wouldn't it? He said, "I found out it was the same person." His life
was strange. Nobody could figure him. He couldn't figure himself. His teaching
was strange. The "Paradox" is very strange.
4. Now we're going to go back, take some
time, even though I don't necessarily like to keep taking time, but we go back
to Josh 1:1-9. But first we're going to read paragraph 40/41 on page 6.
(40) A few years ago, I'd take a Bible, let you
hand me the Bible, when I first started my ministry; He said, I'd take a Bible, or you, it doesn't
matter, just give me the Bible. Whether I reached my hand and got my own, or,
you got your hand and put it into my hand. Many of you saw me do it. See? No matter how you got the Bible, just like
this, anyway, always Joshua chapter one. Never failed, turned upside down,
inside out, Greek, Hebrew, Aramaic, Dutch, Yugoslavian, it wouldn't matter. It
wouldn't matter. Invariably, without fail, it never failed to open at that
point. Now listen, just hold it open like
that, and listen to what he said,
"Lord, where is the Message to me?"
Now right away everybody thinks, "Well
wonderful, wonderful. The prophet is
going to have a message for me." Now hold it! It wasn't for you. It was
for him. I'm going to tell you something. I bought this suit, and you ain't
going to wear it, unless I give it to you. I ain't going to give it to you.
This is my suit. Prophet had a Message; "God what are you telling me?"
(41) Until one night a vision came, with which
you're familiar, and I saw a Bible come down from Heaven, a hand with a collar.
Now there right up to the...Here's where it was. Right down to here. He saw
this with the hand, cuff and the collar, right here. That's all he saw. Okay? Went to the first nine verses of Joshua.
(42) That's where I'm reading from this
afternoon, for my reading, or my Scripture reading.
5. Okay.
(1) Now after the death of Moses, the servant of the Lord, it came
to pass that the Lord spake unto Joshua, the son of Nun, Moses' minister,
saying...
(All right, you can see
here, that this puts William Branham in a secondary category to what has previously
taken place. Something had preceded him, and he's a minister to what had
preceded him. So now God speaks to a man. Why he said, in the tape which was
written, given especially to me: "See
Lee, we haven't had a prophet who spoke face to face with God for two thousand
years until the time of Paul to now.” Okay?)
(2) Moses, my servant, is dead; now therefore arise, and go over
this Jordan, thou and all this people, unto the land which I do give to them,
even to the children of Israel. (Now he's got something to do, therefore, with
an entering into a specified place of promise. Okay? It's a commission.)
(3) Every place that the sole of your foot shall tread upon, I have
given you, (and they will follow you. Right? Oh, that's the idea. He said,
"You're going to precede them.")
(4) From the wilderness of this Lebanon even unto the great river,
the river Euphrates, all the land of the Hittites, to the going down of the
sun, shall be your coast.
(Everything that was in
the past, as the sun moved to the west, he said, "You're going to look
back on that. That's what you look back on, but you're going to end at the west
coast. Your part is where the sun goes down." People say, "Huh,
surmise." 'Paradox.' Not surmise. 'Paradox.')
(5) There shall not any man be able to
stand before thee all the days of thy life.
(Now what about that baby? You show me where that
went astray. Couldn't do it. He could read every heart, and he could've pinned
every ear back. And if he'd a turned loose, there would've been a lot of people
died. I'm going to tell you something brother/sister, you cannot scare people
out of hell and into heaven; it is already written. So what would've been the
use?)
(6) Be
strong and of good courage;
(5) As
I was with Moses, so I will be with you, I will not fail thee nor forsake thee.
(6) Be
strong and of good courage; for unto this people thou shalt divide for an
inheritance the land, which I swear unto their fathers to give them.
(7) Only
be thou strong and very courageous, that thou mayest observe to do all
according to the law, which Moses, my servant, commanded thee; turn not from it
to the right, or to the left, that thou mayest prosper whithersoever thou
goest. (That's when he stood there, behind the curtain of time, and said, "I said what Paul said.”)
(8) This
book of the law shall not depart out of thy mouth.
(It didn't say, "His head." It said,
"His mouth." Now you'll notice at the end time that God spews the
church out of His mouth. The church can no longer speak for God. Paradox.
Here's a man speaking for God, and nobody else is speaking for God. Well, how
do you think the pope feels about that, or the general superintendent, or some
high mucky, muck that really knows? Fap. I'm going to tell you something
brother/sister, Hitler might have fooled the people with 'ersatz' coffee, but
don't try it with me. Don't try it with the bride, to give somebody 'ersatz.'
Word!)
(8) For
then thou shalt make thy ways prosperous, then thou shalt have good success.
(If you think he didn't, how come a Pentecostal
stood up (Although he wasn't a complete Pentecostal. He was a Baptist
Pentecostal. I call it a Neopentecostal) stood up and gave a message in tongues
that several French people interpreted and said that Bro. Branham had gotten
the success that this Word said he would have, and a vast portion of heaven
awaited for him.)
(9) Have
I not commanded thee? Be strong and of good courage, be not afraid, neither be
thou dismayed; for the Lord thy God is with thee whithersoever thou goest.
(Well, was He, or wasn't He?)
(10) Then
Spake Joshua unto the Lord in the day when the Lord delivered up the Amorites
(and so on. Well, we'll get to that later on.)
Those
first nine verses was God's Message to Bro. Branham.
6. Then
you will notice, that He brought a message to us. And he said, "My text,” and that's for us, "is the tenth chapter, and the twelfth
verse.” But it wasn't Joshua 1:1-9. So let's get what he said to us. This
is in the Bible, to you and me, concerning Bro. Branham's ministry.
(12) Then
spake Joshua unto the Lord in the day when the Lord delivered up the Amorites
before the children of Israel, and he said in the sight of Israel, Sun stand
still upon Gibeon; and thou, Moon in the valley of Ajalon.
(13) And
the sun stood still, and the moon stayed, until the people had avenged
themselves upon their enemies. Is not this written in the book of Jasher? So
the sun stood still in the midst of heaven, and hasted not to go down about a
whole day.
(14) And
there was no day like that before or after it, that the Lord hearkened unto the
voice of a man; for the Lord fought for Israel. (Now, that's written for you
and me. Now please listen, and follow me, and don't fail to get this. And it's
this verse:)
(12) Then
Joshua spake unto the Lord in the day when the Lord delivered up the Amorites
before the children of Israel, and he said in the sight of Israel, Sun stand
still upon Gibeon; and thou, Moon in the valley of Ajalon.
Now, what
I want you to know here is that a man spoke. A man said something. Now,
understand the simplicity of what we are saying. That this is to you and me,
that a man spoke.
7. Now
we're used to people preaching. They preach day and night, and they preach
hogwash. Because there's no God so stupid--and that's a picture of Him right
there, Pillar of Fire, and over here. There's no God of so many minds, that it
takes dozens of major denominations, and hundreds of seminaries that disagree
with each other, to try to bring out something about a God that's supposed to
know His Own mind, Who's omniscient. But they can't take the paradox of a man speaking.
They'll listen to voices, counsels, but the simplicity of a man speaking...A
man said something, and what he said caused a response in the universe. It
said, "The sun stood still in the midst of heaven, and hasted not to go
down for a whole day."
8. Now,
it is prophesied by Jesus, in Mark 11:22, "Another man will speak and
cause a response in nature." Now let's go, and take a look at Mark 11:22:
(22) Jesus
answering said, have the faith of God.
(23) For
verily I say unto you, that whosoever shall say to this mountain, be thou
removed, and be thou cast in the sea; and shall not doubt in his heart, but
shall believe that those things which he saith shall come to pass, he shall
have whatever he saith. (Causing a response in the universe. Page 5 and verse
36:)
(36) And that little marker, that my wife
had gotten me and put in the Bible, not knowing with my name on it, and so
forth, was laying right to Mark twelve, twenty-two. She just stuck it in the
bible, that's where it was at. And that's "If you say to this mountain,
'be moved.'"
The text
to you and me, is a man spoke, and a response came through nature, through the
universe. Paradox. Another man will speak, and mountains will be cast in the
sea.
9. Notice
again, Josh 10:13: "And the sun stood still, and the moon stayed, until
the people had avenged themselves." Do you know that time temporarily
ceased? Because time is measured in eternity by the roll of a planet. The
universe in harmony. Time stood still. It blended back with eternity. Paradox.
10. Page
6, 43 to 45. Now remember, as we read this, that Bro. Branham stopped a
blizzard, stopped a hurricane, created squirrels by the Word of Almighty God.
Now watch, reading 43 to 46.
(43) Now here, the Bible open, let's bow our
heads a moment. Now with our heads and our hearts bowed, let's think this.
Let's not just this be an ordinary meeting; we have those all the time. But
let's pray God, each one of us, for this will be an extraordinary meeting, in
so much that the Presence of God will be with us continually through the
meeting.
(44) Heavenly Father, we are thankful for
this grand and noble privilege to be here in Phoenix this afternoon.Remember
the Phoenix is the Phoenix bird that's typical of something rising from the
ashes which was a bird. The bird rose, signifying a resurrection, which would
be the end time restoration.
(44) We're about to approach the Word.
"And the Word was made flesh and dwelt among us."
Now that's not talking about people being full of
the Holy Ghost. That's not talking about the bride. That goes back right to the
fact, "In the beginning was the Word, the Word was with God, and the Word
was God, and the Word became flesh," that the fullness of the Godhead
should appear bodily at the end time. Now whether you like it or not and say,
"Well I don't believe a prophet could
have that," that's your business. You do what you want with it.
Paradox. "Oh, I never was taught, and I simply can't believe that God,
that God, very God, the fullness, could go in a man like William Branham."
Paradox. He's God to the people. Paradox. Okay.
(44) And may it again, Lord, that the Word
will become flesh. Now here's where they get tricked by his next sentence. It'll pour through Thy church and Thy
people, to fulfill the promise of the hour. God in the prophet, for one
reason; for what comes through the prophet, in that measure, will pour through
the people in that hour. Now listen;
(45) And as we realize that we're closing
the time, time is running out. It is blending in with Eternity.
Sun stand thou still. The message of the hour to
you and me is that time and eternity has blended. Now the people don't believe
this. Now I want you to be a little sympathetic this morning. I want you to
know why I'm nervous, and I don't care if tapes go out anymore. Just destroy
the machines, because I'm tired of being slugged all the time, and yet I know
I've got to be slugged. Because you can't get one out of a thousand in this
Message, as far as I know, that understands what I'm talking about. There's too
many crows on the dove roost. You say, "Bro. Vayle, do you consider
yourself a dove?" Would I preach what I am preaching, in line with the prophet,
in this book here, if I was a crow? Figure it out for yourself, and do what you
want.
(45) And we're at the west coast. The
prophet at the coast. And as civilization
has travelled, East to West, so has the gospel travelled with it. And now there
is no place to go but back east again. It's completed. That which is
perfect is come.
(46) And we pray, Heavenly Father, that this
will be a great hour for all of us, that we might sense the Presence of the
Holy Spirit, the Writer of this book, of this Word, back in the building of a
tabernacle, the tabernacle of flesh; manifesting Himself to us, in the
pardoning of our sins.
That's not William Branham. That's not the Pillar
of Fire. That's the Son of man. Now you tell me, "The bride has got
it," and I'll tell you, "You stink." I'll say, "You puffed
up, arrogant, anti-Christ," because that's all you are. You're a hoodlum
to the things of God and the nature of Jesus Christ. And I don't have any
bitterness or hatred saying it. I'm just saying it truthfully. Because look, we
don't have room for hypocrisy.
(46) In the pardoning of our sins, the
forgiven iniquities, with the assurance that He will not impute sin to the
believer, with the assurance of that.And then he goes on, it's beyond that God, You go beyond all
scientific research.
Science said, "We caught It with a
camera." So what's that got to do with it? You still need a revelation.
There it is there again. Science says, "There's no moisture up there,
twenty-six miles up, thirty miles across..." Forget it. There it is.
Where'd the picture come from? Thousands of eyes saw it.
(46) You, God, go beyond all reasoning.
Grant to Your servant, this afternoon, the speaking and hearing of Thy Word, on
the subject of Paradox. It's true. It's true. Say, "Well, that's incredible."
Still true. "Well, I don't know if it was ever done that way." Still
true.
11. All
right, now watch again. Josh 10:14: "And there was no day like that before
or after it." No day like that, before or after. Now, this singular,
attesting miracle, will never occur again. So therefore, it becomes a type, or
an example, to the end time, if you believe the prophet.
12. No
man speaking will ever cause this to happen again. But another man speaking
will cause the mountains to be cast into the sea. Mark 11:22-23. I read it.
(22) Jesus
answering said, have the faith of God.
(23) For
verily I say unto you, that whosoever shall say to this mountain, be thou removed, and be thou cast into the sea,
and shall not doubt in his heart, but shall believe that those things that he
saith shall come to pass, he shall have whatever he saith.
This is to
a very singular individual, and this is not a type. This is a verbatim
statement of Jesus Christ, Who, when He cursed the fig tree (and this depends
on the example of the fig tree being cursed), nature obeyed Him. Now He said,
"There's going to come a day, when a man stands here, and he's going to
cause mountains to be thrown into the sea." And He didn't say he was going
to it. He said somebody else was going to do it. The same God that said,
"Whosoever (he that) believeth in Me, the works that I do, more shall he
do than I've done." Where Bro. Branham categorically said, "Jesus Christ had more success in his
ministry, in my body, than He had in His own.” When it came to the
supernatural things that were done, the tremendous outreach, Jesus was never
with the crowds and around the world, the way William Branham was. Now he
wasn't trying to aggrandize himself. He was putting it all back on God. But
this says here, "There will never be a man, who says ‘Sun stand still.’
But there will be a man, who says, ‘Mountains be thou cast in the sea.’”
13. Now
remember, let's get this flat, my brother, my sister. There was a day that
Jesus was going into a city, and He saw the fig tree which He knew was not
ripe. In other words, it was not the season for destruction. But He cursed the
fig tree, and when they got back from their destination, which was the next
morning, the fig tree was dead. So we see the element of a time lapse. We see
the curse, preceding the hour of the literal ripening. So therefore, before the
cup of the Sodomites and the Amorites are completely filled, the prophecy goes
forth and it will happen. The mountains will be cast into that sea.
14. Now
we look at Luke 18:15-16. "And they brought young children that He should
touch them, the disciples rebuked them that brought them. When Jesus saw it, He
was much displeased and said, ‘Suffer little children to come unto me, forbid
them not: for such is the kingdom of God.’”
15. Now
remember, it is at the end time, that the Kingdom is being preached. And people
are pressing into it, but they're not making it. Remember the parallel at the
time was the Kingdom given to Israel, and they turned it down by crucifixion.
It's repeated to the Gentiles. And except you become as a little child, and
wipe out your mind, of all the junk that Pentecost, and the Way, and the
Baptist, and the Methodist, and the Independents, of all that unmitigated
hogwash, which Paul distinctly called manure, whether you like it or not; I'm
sorry, but that's what it is.
16. All
decayed vegetation is manure. But
there's just one thing that's worse than that, and that's rotten fruit. I'd
like to see any farmer get a bunch of rotten apples, or Bro. Evans here, he
farms, and Bill. You got a couple of farmers. I'd like to see either one go
down to a place where there is a whole lot of rotten apples and say, "I
want that for my land." Rotten fruit ain't even good for fertilizer. It's
good for fruit flies. That's right. Nobody picks up apples for fertilizer. You
don't pick up fruit. Just don't. And this generation is rotten fruit,
especially in the head. You got to get rid of it. All right?
17. Now
notice. He took those children in His arms and blessed them. There came a day,
when the same Man took three men in His arms in a rapture to see a
transfiguration. Little children don't understand 'Paradox.' They believe.
18. They
don't say, "Well..." like years ago, my mother used to try to
entertain us kids by telling us bedtime stories, and didn't know she told us
whoppers. Aesop's fables, you know, looked like child stuff along side of her
imagination. But I remember she told us how, that when she came over from
Europe, she looked out and she saw mermaids. I believed everything my mother
told me. She saw mermaids; there were mermaids. I went to school, and I said,
"There are mermaids." They said, "Ahhhh." Why I said,
"My mother saw them." There's no paradox to me. If you're a little
child, you believe what the prophet said. He'll pick you up and bless you. Take you up in a rapture.
Paradox.
19. "Choosing
a Bride."
(35-3) And
church member, if your church isn't like to measure up to God's qualification
of His Word, get out of it, and get into Christ. This a solemn warning. We
don't know what time. And you don't know what time this city one day is going
to be lying out there in the bottom of this ocean. Now in sheer prophecy,
(35-4)
"O, Capernaum," said Jesus, "thou who exalted thyself unto
Heaven should be brought down into hell, for if the mighty works had been done
in Sodom and Gomorrah, it would've been standing today." And Sodom and
Gomorrah lies at the bottom of the dead sea, and Capernaum is in the bottom of
the sea. Now listen.
(35-5) Thou
city, who claims to be the city of the angels, who's
exalted yourself into heaven, and sent all
those dirty filthy things, the fashion and things, 'till even the foreign
countries come here to pick up filth and send it away, with your fine churches
and steeples and so forth the way you do-remember, one day you will be lying at
the bottom of this sea. Your great honeycomb right beneath you now. The wrath
of God is belching right beneath you. How much longer He will hold this
sandbar, hanging over that, when that ocean puts out yonder a mile deep, will
slide in there plumb back to the Salton Sea? It'll be worse than the days of
Pompeii. Repent, Los Angeles! Repent, the rest of you and turn to God! The hour
of His wrath is upon the earth. Flee while there is time to flee, and come into
Christ. Now, he says here:
(36-1) So I
pray Thee, Lord, in the name of Jesus, that people shake themselves tonight and
flee from the wrath to come, for Ichabod is wrote over the doors and over the
nations. A black check mark, is come across it, the Spirit of God is grieved
away from it, they're weighed in the balance and found wanting. The feast of
King Nebuchadnezzar has repeated again with drunken parties and half dressed
woman calling themselves Christians. That's right. Pentecostal meeting,
where they claim they worship God, and they're nothing but orgies. Look at
them. Look at how they dress.
(36-2) Oh God
of Heaven, have mercy upon a sinful world and a sinful people, Lord, as we are
tonight. God, I'm trying to stand in the breach and ask for divine mercy, that
You'll speak to this crowd tonight, and call Your Bride to attention, Lord, to
march not by the sign of any creed, but by the sound of the gospel of Jesus
Christ. Grant it, oh God. Let it be known this night, that Thou art God, and
Thy Word is Truth. While solemnly in the face of this people, we call them to
attention to Thy Word, in the name of Jesus Christ, I pray Lord.
(36-3) They
have seen You beyond any shadow of a doubt move across the crowds and tell them
what is in their hearts.Now that's not the baptism with the Holy Ghost
brother/sister. That doesn't do that. So don't get confused. Put it where it
belongs. Put it right back on God - prophet, prophet - God, to a bride.
See?
(37-1) My
brother, my sister, I don't know what more to say. If I have found grace in
your sight by the power of God; if you believe me to be His prophet... This is
the first time in public I have ever said that, but I feel a strange warning of
some sort. I'm not prone to this. You know I'm not. I don't act like this. I
hesitated to speak that Message, and say those things. I run sideways and
everything else, to keep from doing it, but it has been said, and it will stand
in the day of judgment as a witness I've told the truth. That is THUS SAITH THE
LORD GOD. Oh, Pentecost, run for your life! Flee to the horns of the altar and
cry out before it is too late, for the hour will come when you can cry and it
will do no good. For Esau sought to find the place of his birthright, and he
could not find it. I commit you, oh California, oh Convention of the Full
Gospel Businessmen, who I love, who I have left and strung to with all my heart.
I commit you to the Lord Jesus Christ tonight. Flee to Him! Don't let the devil
ever cool you off from this. Stay right with it until you're everyone filled
with the Holy Ghost insomuch It will make you come to this Word, and make the
woman straighten up and make the men straighten up. If you say you've got the
Holy Ghost and won't cope with the Word, it's another spirit in you. God's
Spirit is on His Word, the anointed Word. The bride must be a messiahette,so
to speak, the anointed word. Of
course they organized immediately, and went on to destruction, which we will
get into.
20. Now
with this we're still not finished with the text to us, the great Paradox.
Again you will notice in verse 14, It says: "And there was no day like
that before it or after it, for the Lord hearkened unto the voice of a man, and
the Lord fought for Israel."
Now,
you will notice here, It says, "The Lord fought for Israel." But
don't forget those words, "The Lord fought for Israel," belong to,
"There was no day like it." So therefore, there was a qualification
in this understanding that, when this day repeats, it is the day of the Lord
again. Now people don't want to understand that. Why do you think Bro. Branham
took the Book of Revelation and preached "Patmos Vision, the Day of the
Lord?" The Lord's Day, see? Now, so It really says, "The day the Lord
fought for Israel."
There
was nothing like it. See? And there won't be that day repeat, per se, as to the
event. But when a man comes on the
scene, and proves that mountains will be cast into the ocean--and we'll show
you how it was done, and it's going to be done--you know you're with the day of
the Lord, when the Lord is going to have to take over for us. And it's going to
be a day when you can't put a new patch on an old garment or new wine in old
bottles. You've got to go back to being a child. [Turning the hearts of the children
back to the fathers.]
Now,
thus we see a great type back there for the day of the Lord, which day of the
Lord is now present, the same as that day of the Lord, was present in that
hour.
21. Okay,
let's go to Isaiah, chapter 2, beginning at verse 6.
(6) Therefore
thou hast forsaken thy people (the house of Israel), the house of Jacob,
because they replenished from the east, and are soothsayers like the
Philistines¼
(Now who come running in here? People from Europe to try to mess us up. See,
creeds and denominations.) ¼like the Philistines, and they please themselves in the
children of strangers. (They can't get bride; they'll pick up others.)
(7) Their
land is also full of silver and gold, neither is there any end of their
treasures; their land is also full of horses, neither is there any end of
chariots: (See, they got armaments.)
(8) (But)
their land is also full of idols; they worship the work of their own hands, that their fingers have made. (Their
buildings, their denominations, their big multi-edifices.)
(9) The
mean man boweth down, and the great man humbles himself, therefore forgive them
not. (See the church has gone into commerce and industry. They've bought up
tremendous, industrial organizations, and they do it because they say,
"This way we can help people." I thought the church helped them out
of its individual pockets. Every way they try to circumvent the will of God
saying, "Well, we're doing it better." Paul said, "Take up an
offering." Paul instituted forms and ways in the church, but the church
has dropped it. Now:)
(9) The
mean man boweth down, the great man humbles himself, therefore forgive them
not. (Now it tells you that; there's no forgiveness.)
(10) Enter
into the rock, and hide thee in the dust, for fear of the Lord, and for the
glory of His majesty.
(11) The
lofty looks of man should be humbled, and the haughtiness of men should be
bowed down, and the Lord alone should be exalted in that day.
(12) For
the day of the Lord of hosts, shall be upon every one that is proud and lofty,
and every one that is lifted up, and he'll be brought low. (Now that's Malachi
4, and this prophet William Branham is identified with Malachi 4, that the day
of the Lord comes on the scene, there's a prophet; and except for the prophet
speaking, there is no forgiveness. Forgiveness runs out. Because It says,
"Don't forgive them." You say, "Well the blood stands
there." What has that got to do with it?
The minute you turn down the life, there is no blood. You can't do it.
You can't have it.)
(13) Upon
all the cedars of Lebanon, (that's the great people), and high and lifted up,
and the oaks of Bashan (that speaks of great people again, authoritative).
(14) Upon
the high mountains, (That's their big institutions) and the hills lifted up.
(15) And
upon every high tower, (all of those things speak you know where man's exalted
himself.)
(16) And
upon all the ships of Tarshish, and upon all pleasant pictures.
(17) The
loftiness of man should be brought down, the haughtiness of men should be made
low: the Lord alone should be exalted in that day.
(18) The
idols should be utterly abolished. (Now listen.)
(19) They'll
go to the holes in the rocks¼ (Now you know you're hitting Revelations, right there
under the seals) into the caves of the earth, for the fear of the Lord, and the
glory of His majesty, when He ariseth to shake terribly the earth. (And
remember, when that prophet speaks, it's time for the earth to start moving
down. See? Now it doesn't say "instantaneously.")
(20) That
day a man shall cast his idols of silver, his idols of gold¼ (He
thinks money will do it all) which they made each one for himself to worship,
to the moles and to the bats;
(21) To
go to the clefts of the rocks, and to the top of the ragged rocks, for fear of
the Lord, and for the glory of his majesty, when he arises [End of the first
side of the tape.] to shake terribly the earth.
22. Now,
that has to do with Josh 10:14-19. Let's go back and take a look at it. Speaking
of this time when he stopped the sun, so to speak.
(14) And
there was no day like that before it or after it, that the Lord hearkened unto
the voice of a man: for the Lord fought for Israel.
(15) And
Joshua returned and all Israel with him, unto the camp to Gilgal.
(16) But
these five kings fled, and hid themselves in the cave of Makkedah.
(17) It
was told Joshua, saying, the five kings are found hid in the cave at Makkedah.
(18) And
Joshua said, Roll great stones over the mouth of the cave, and set men by it
for to keep them;
(19) And
stay not, but pursue after your enemies, and smite the hindmost of them. Suffer
them not to enter into their cities, for the Lord, your God, delivered them
into your hand.
Now
you notice, the kings went there in that great day. They tried to find a place
of refuge outside of what the prophet brought to the people. And you're going
to find the same thing that's in the Book of Revelation, the sixth chapter.
Let's go and take a look at It.
We'll
just take our time because, we want to follow this paradox through, because
'paradox' means 'something is true, and people simply can't believe it, because
it's too far fetched. It's too strange to their reasoning, and to their
thinking, but it's nevertheless true.'
23. All
right, Rev 6:12.
(12) Behold
when he'd opened the sixth seal and lo, there was a great earthquake; the sun
became black as sackcloth of hair, the moon became as blood;
(13) The
stars of heaven fell to the earth, even as a fig tree casts her untimely figs,
when she's shaken with the mighty wind. (Now remember, the fig tree gets shaken
but in Jesus's day it was cursed. Life was stopped right now. Time stopped for
that fig tree. Yes, it was gone. That's exactly what's happening now.)
(14) Now
the heavens opened as a scroll when it was rolled together, and every mountain
and island moved out of the place.
(15) And
the kings of the earth, and the great men, the rich men, the captains, the
mighty men, the bond men, free men, hid themselves in dens, in rocks and
mountains.
(16) And
said the mountains and rocks, fall on us, and hide us from the face of Him that
sits on the throne, from the wrath of the Lamb;
(17) For
the great day of His wrath is come; and who's able to stand? (Joshua
repeating.)
That's
the Word, my brother/my sister, to you and me. Bro. Branham absolutely opened
the day of the Lord. Whether people want to believe or not, that's up to them.
The sixth seal opened with an earthquake, that swept around the world. Bro.
Branham stood there, out there in Arizona with maybe twenty-some people in his
sight, and he threw a rock in the air, and he said, "Thus saith the Lord, something is going to happen to the west
coast.” When he threw the rock in the air, it was absolutely confirmed that
that thing would happen, because the whirlwind--and God's in a whirlwind--gave
the first sign of Elijah, which was the rending of the rocks by a whirlwind.
See?
24. Then
the next thing was, the west coast almost fell in. And I want to tell you
something. That earthquake went plumb around the world. And Billy Graham
suddenly pricked his ears up, and it's too bad he let them flatten down again,
which he certainly has with his folly; but he was absolutely amazed to find out
that the same fault that San Andreas, goes right on the Mount of Olives. In
fact, if he took a look at an earthquake map of the world, he'd find the whole
thing is honeycombed, like one of those marbles that woman use for decorations
and ornaments, which is a glass marble. You heat it so strong, it cracks all
the way inside. Just the outside is visible, as though it were contained. Drop
it, and it goes into a thousand pieces.
25. Now
listen, the words of the prophet opened the Lord's day, and there they saw Him
as Judge. Now Bro. Branham said, that Jack Moore said, "He's in His
glorified body." And Bro. Branham said, "No; but He's Judge.” All right, it is also Isa 61:2. "To
proclaim the day of the vengeance of our God, and to comfort all that
mourn."
Now
notice the parallelism of Scripture. "Who's fan is in His hand, thoroughly
purge his floor , gather His wheat in the garner, burn up the chaff. This day
have I set before thee blessings and cursings."
This day the Judge comes on the
scene, and He pronounces the verdict. And the verdict is, the mountains will be
cast into the sea. And the number one proof is the opening of the sixth seal,
where Alaska almost falls into the ocean; and remember, along those coasts are
fjords. I don't think Alaska is any different from British Columbia. It's full
of fjords, precipitous, and they'll fall in. The terrible earthquake that
caused the devastation of Juneau, and all through there. Make no mistake about
it, this repeats today. The day of vengeance, the day of comforting the
mourning.
This
is Hebrews 12, which we read time after time; Bro. Branham authenticating It.
"See that they refuse not him that speaketh (who's doing the speaking). For if they escaped not who
refused him that spoke on earth, much more shall we not escape if we turn from
him that's from heaven." Who is from heaven? Not William Branham; God. God
in the prophet. We're hearing Him speak.
26. Now
remember, I read this already in " In His Presence." This is the time
to shake people. This is the time that God said, "There'd come a time. He
shook Mount Sinai one time, but there's coming a shaking again that He wouldn't
only shake Mount Sinai, but He'd shake everything that could be moved."
But did you notice the rest of the Scripture. At the time of the shaking, we
receive a kingdom that cannot be moved. Hallelujah! Everything that could be
shook will be shaken. The heavens will shake. The earth will shake. Heaven and
earth will pass away, but my Word shall never pass away.
What
does it matter what's shaken, if you're the Word? I don't care if it's in human flesh or anything else. That Word
cannot ever be destroyed. For upon this rock, I'll build my church. The gates
of hell will not prevail against It--revealed Word. See? How wilt thou
remanifest Thyself? Declare Thyself plainly to us and not to the world. Why He
said, "All they can do is hear the world. They can't hear me anyway."
27. Man
says he believes this Message; takes his shoes off when he comes to church. Why
did he do that? He said, "So I
walk softly before the Lord." I know his history. I could say something
there, and I'm naughty. But I'm going to stop. X-rated sermons are not for this
morning.
28. Everything
that can be shook will be shaken. But we receive a Kingdom, which is the Word
of God Himself, and God is His Word. He don't shake Himself, except when He
shakes Himself to arise terribly. There's a shaking that God does Himself, but
not this shaking. This shaking quietly comes on the scene, doing the
incredible; and a prophet tells them the incredible. And they said, "I can't, I can't do it." See,
there's your paradox.
29. (28)"But
we receive a Kingdom that cannot be moved, it's unshakable." Paul the
Hebrew writer. Such a person, and such a man, such a time, and how they felt.
We also ourselves, William Branham speaking of himself, have seen the Glory of
God like these men did.
30. You say, "Now look,
Bro. Branham. You had a vision of course, and you wouldn't measure up to this
and that." Oh wouldn't he? This
prophet measures up right to the sixth seal that ushers in the day of
the Lord, that brings a cataclysmic destruction, that is already here when the
other two witnesses come on the scene. That's how great a prophet he is. You
say, "Bro. Vayle, could he be the greatest prophet?" I am not
responsible to answer that question. But my answer is this, a man spoke, and as
Bro. Branham said, "Well, he's only
a man.”
And hallelujah, we're men, ha, ha,
ha, ha, ha; and we are educated. We would never use language like that slob,
William Branham, uses language. And we never condemn our lovely, lovely ladies
for cutting their hair and wearing those slacks. And so it goes on.
31. We saw the Glory of God like
Moses. Let's read It this way, in such a person, such a man, such a time, and
how they felt. I myself also, I have seen the Glory of God like these men did.
Sure, I've seen It. I saw the Glory of God like Abraham saw It. I saw the Glory
of God like Moses saw It. Same Pillar of Fire. Same power of God. Same Christ
unveiling Himself, showing Himself, keeping His Word in the last days. How can
I come by then--and he includes us with It of course, he used
"we"--and walk, and treat It so lightly? How could I walk around, and
hold your creeds, and denominations, and not take the Word of my God? What
would it be for me in that day? What'll happen to me, when I've seen the Glory
of God? Like Isaiah, "Woe is me," if this is "In His
Presence." This is taken from "In His Presence." We took three
messages on it, at least, if not four.
32. All right. Where am I at?
Who knows? Got such horrible notes here. Can hardly read them. All right,
that's Hebrews 12, the Judge. Now listen, no time and space anymore, no time
left. Now, if time ceases, then space ceases to be as we understand it. You are
no longer, anymore, in a time and a space relationship. Because time and space
literally covers everything, because space includes all this.
33. All right? This is where I
make my own definitive personal testimony that something has happened to my
mind where I do not see a bride anymore in Africa, or in America, or in Europe.
I see a bride, and there's no time, and there's no space. And He is in the
midst of us. Now when I say this, something begins to happen in my head. You
say, "Bro. Vayle, you're going by sensation, this and that." I am
going by the Word of God, and you do what you want.
34. Now look, I've got to look
everybody in the eye, and tell you flat. I cannot tell you and give you, if I
have something. I cannot give it. I can declare it unto you, and preach it to
you, and tell you what I see here, based on a prophetic message. And I believe
I'm a part of it.
And I want to say this, that time
and space, in my understanding, is no longer there. Something has happened. You
say, "Well you're crazy." Well you can say what you want. I'm just telling you. And one day, I'm
going to have to stand with what I have said, and if I am wrong and kidding
you, I will answer for it. And if I am right, and you do not come to that place
of faith...And I don't say an experience like mine. Forget it. I'm not talking
experience. I'm talking of a reality. That's up to you. Because look, the only
way time and eternity can blend is the way it did it back there. A man spoke.
See. Only a man. And they were so much better men than he was.
35. Well, so much for that. All
right, Heb 12:25 as its context, beginning in 18.
(18) We are not come unto the mount that might be touched, that burned
with fire, nor unto blackness, and darkness, and tempest. (We are not come, to
that, we are not come to that! And if we have not come there, we ain't there.
Then there is nothing that is any longer reserved where we can't get to it.)
(18) That's burning with fire, where there's blackness, where there's
darkness, where there's tempest,
(19) Where there's a sound of trumpet and voice of words, which voice
and word, when you hear entreats you,
"Get away from
that. I don't want that. I'm scared. Don't tell me anymore about a
Message." When 1977 came around, how many turned their tapes back? William
Branham died. How many people left? Who clobbers me when I preach this way? The
same birds in the same hen house. That was a little bit of a derogatory remark.
If you didn't catch it, I don't consider myself a hen, in a hen house.
(21) It was a terrible sight, they said, I fear exceedingly and quake.
(We didn't come there.)
(22) But you are come unto Mount Zion. (At this time. No time, no
space. Do you believe they're out here? You do what you want.) Unto the city of
the living God, the heavenly Jerusalem, and to innumerable company of
messengers.
(23) To the general assembly and church of the firstborn, which are
written in heaven, and to God the Judge...(How would you like to stand before a
judge? It scares you doesn't it? Not this one.) To the spirits of just men made
perfect.
(24) And to Jesus the mediator of the new covenant, and to the blood
of sprinkling.
That's why I don't want
anybody to ever come around me and say even one thing that would seem to
detract from the blood, but magnify it. Don't you come around here. I don't
care who you are. I don't give a rip. You think I battled all this way now to
have people say something? Oh we're good buddies; fap. I ain't buddies with any
of you people here, nor any preacher. And yet we are buddies. Don't talk to me about the blood. That's why I can come,
[and] stand right here in the Presence.
No time, no space, all
around us. You think I'm nuts, hey? Just stick around. Won't hurt you to get
nutty. It does something to you. They look at old Vayle and say, "Well
what does that guy have?" What did William Branham have? Came out of a
long line of drunks; at least I didn't have that to my credit. So you see, it
doesn't matter--the person.
(24) And Jesus the mediator of the new covenant, to the blood of
sprinkling, and that speaketh better things than that of Abel.
(25) See that you refuse not him that speaketh.
So we went through that, and we
saw it; the Judge. All right?
36. Paradox, page 6, [paragraph]
45, again reading. "We're closing the time, time running out.
Blending with eternity. We're at the west coast. Civilization has travelled,
east to west."
So there's no more civilization.
Gang rape on a pool table. Filthy sex in the streets. Murder, and the murderers
loosed. Just you don't pay your parking ticket, see what's happen to you. But
if you want a ball, go out and rape, mug little old ladies, molest little kids.
You'd be freed in 24 hours or less. So you can go out and murder, and they say,
"Oh shame, shame, to think that dear, disturbed person did that." But
you're not disturbed. Oh you're really guilty if you let your car stay on a
meter too long. I'm not being sarcastic I'm telling the truth. Look at the
Dayton paper. Who's been doing the killing? The guys the judge let out.
37. Civilization is gone. The
Gospel is gone. The Holy Spirit's gone--that's the baptism. There comes a time
when they can't get it, but they think they get it. And He's standing right
here, and He said, "No more." Don't let anybody kid you brother/sister.
The Judge, the righteous Judge, separating, pulling the sheaves in, and the
bride stands up and say, "I and my Father are one. I'm one with that
Word." We had a prophet. There's God. The shuck pulls right away.
38. Oh you say, "Bro.
Vayle, you're talking about a friend of mine." What kind of friends you
got? No wonder you're mixed up. You want to tell God how to run His business.
You want to say, "Now Moses said, ‘Now dear Lord please, Pharaoh's been,
ah, now look. Now Pharaoh's my uncle, or my Grandpappy whichever it was.’” Or
if you go by the movie, "What, we prayed with each other, I'll just pray
him in." Moses had kin folk. There were Korah, Dathan and Abiram. Sons of
Levi, the Aaronic priesthood. They stood against Moses, and Moses said, "Oh
these nice, sweet boys with these gifts. Now Lord look, I'm not a hog to share
the glory. Why don't you just put them along with me?" He said, "If
they die the death common to men, you never sent me." Oh you say,
"Bro. Vayle now, now, now, just a minute." He's the same yesterday,
and today, and forever. I'm not condemning anybody, I'm just telling what's
going on.
39. He said it, "The west coast almost fell in." It
jarred plum around the world. I went by a river in Louisiana, positively I
could...I don't think I could take you there now, but I saw it; where two men,
suddenly found themselves fishing without water. The water’s gone, fish lying
there, boat flat on the rocks. Greater things than this you're going to see
too, before it's over. See? No time, no space, dimension gone. Are the saints
all around us? In a theophonic form? Could this be?
40. In 1 Thes 4:14: "For if
we believe that Jesus died and rose again, even so them also which sleep in
Jesus will God bring with Him." He's here, is He not? Could they be all
around us? Sure they could be, I don't say that they are. I haven't seen one
yet, but I'm...but I've got pretty good eye sight. I'm sitting with Abraham in
the tent today. You say, "Bro. Vayle, who do you make yourself?" It
isn't who I made myself. It's who God made me. I had nothing to do with...I got
nothing to do with it. I'll see Him. I'll recognize Him. I'm not boasting.
41. Time and eternity has
blended. The ushering in of the Millennium is here. We're in it. All are
present and waiting to be clothed, as far as we know, or for all we know. Even
Jehovah stands here waiting to be clothed. For when that Spirit that's in our
midst becomes incarnate to us, we'll crown Him, King of kings, and Lord of
lords, and we can't wait for the day. It'll be so nice to cease from self, and
just put all the glory on Him. It'll be so nice.
42. All right let's keep moving,
and see what is here as true, but reject it as too far fetched. We go to page
10, and paragraph 68. "Wherein that
law could never save a sinner, as I have pointed out. It could not. Therefore
the promised land represented a day of grace. So Moses couldn't take them
in."
"Represented
a day of grace.” Now you'll notice It says, It “represented a day,”
not the day. Now Bro. Branham didn't say, "It represented the
day of grace," like you and I might say: "Well, you see the promised
land is the day of grace, and we're fighting battles with all the people around
about us, and so therefore, we've been in it." I've got news for you. You're
wrong. He said, "A day of grace." And he's talking of this day. All
right?
43. Here again, I believe this
is the part of the text, which is Josh 10:12-14. "Sun and moon stand
still." To me, the sun is the Lord Jesus Christ in flesh, the bride is the
moon, and they're both standing still. I'm sorry about that, but they're
standing still, in my understanding.
44. Let's go to the Book of
Ruth. Little Book in there is hard to find, about three chapters, all there is;
right between Judges and Samuel. And if you just hit the right page, you've got
It. Like I'm trying to do now, and I went right by It again. Just thin little
pages. Okay? Ruth 3:16, beginning.
(16) And when she was come to her mother-in-law, she said, who art
thou, my daughter?
(Well
you know she wouldn't, that wouldn't make to good sense. "Who are you my
daughter?" But I can put it this way, "Hey girl, you were out there
all last night, and you know that Boaz is the one that's got to redeem you. And
you know positively that it's his job, as far as I know. And he's there, and
you were there. Now tell me, since you were there, what is your position now?
What did he tell you? What's he say he's going to make you?"
"Well, he gave me
a promise." He said, "Girl, you're the one I've been looking for. You
got everything I want in a woman. Just one little thing," he said,
"There's a little kinsmen nearer than me, but," he said, "I've
got an idea that he's going to turn you down, then I got you." And so the chaff
pulls away from the wheat. Okay!)
(16) And she told her all that the man had done to her. (Why he said,
"You are Mrs. Boaz coming up." We're Mrs. Jesus. Now listen.)
(17) He gave me six measures of barley, for he said to me, go not
empty to thy mother-in-law.
(18) Then the mother-in-law said, sit still, my daughter, until thou
know how the matter will fall, for the man will not rest until he's finished
the thing this day. (In other words, that means, until he's brought it to a
successful conclusion. When He came down with the prophet, there is no stopping
of God until this comes to the Wedding Supper.)
45. Now, let's go to 1
Corinthians 15, and you begin to see what I'm talking about, which I preached
two years ago or better, under what I believe was an inspiration given from
God. Now;
(22) For as in Adam all die, even so in Christ all are made alive.
(23) But every man in is own order: Christ the first fruits; afterward
they that are Christ's at His Presence.
(24) Then cometh the end. (There comes the Presence. There comes the
day of the Lord. There comes a message to the prophet. There comes a message to
the people. Time and eternity blend. Now watch:)
(24) Then cometh the end, when he shall have delivered up the kingdom
of God, even the Father, when God shall have put down all rule and all
authority and power.
(25) For God must reign, until He's put all enemies under the feet of
Jesus.
(26) The last enemy that shall be destroyed is death.
(27) For he hath put all things under his feet. (In other words, God
made the way.) But when God says all things are under Jesus, is manifested (God
is left out), which did put all things under Jesus.
46. Now remember at the end
time, we are to be raised with Him. We are to sit in the throne. So therefore
now, the sun and the moon are standing still. The Father hath put this in His
own hands, and He hasn't taken it out of His hands. He's going to bring a bride
to glorification in the same glorification He brought the Son. And they're
going to be under His feet. Just where we stand right now. Sun, moon; stand
still. It's also Zech 14:5. "And each of you shall flee to the valley of
the mountains, the valley of the mountains shall reach unto Azel; yea, you
shall flee, like unto thee, fled from before the earthquake in the days of King
Uzziah of Judah; and the Lord my God shall come, with all the saints with
thee."
Now he tells you, there'll be an
earthquake, before the saints can take over. The earthquake can also get them
out of here too, brother. See? All right, now listen.
47. "This special day of
grace, within grace. (Now listen), this special day of grace, within grace,
wherein law, creeds, tenants, traditions, has taken over, because anything that
condemns you is law, because the law condemns."
All right. At the end time the
church is wretched, naked, blind. Shuck! Then she is under law, not grace. I
don't care what you say. I'm going to prove brother to brother; you didn't
listen to what I read in Hebrews 12. Come on back to Hebrews 12, get your Bibles. Let's not fool...Let's not kid with
ourselves. "You are not come to Sinai, burning, blackness, darkness,
tempest, trumpets, seals broken, cataclysm." But they are. Oh they are,
because they crucify to themselves the Son of God afresh. Showing they are
absolutely under law and not under grace. See?
They don't understand Isa 61:2:
"The day of the vengeance of our God, and the comforting those that
mourn." Vengeance came from Sinai. Mercy came from Calvary. Then the blood
is not obtaining, if there isn't mercy, because where the blood is, there is
mercy. Let's find out what grace is all about, pretty soon. It is also 2 Thes
1:7, where It says,
(7) You that are troubled rest with us, when the Lord Jesus Christ
shall be revealed from heaven with his mighty angels.
(8) In flaming fire taking vengeance on them that believe not God.
(See? And so on.)
(9) Who should be punished with everlasting destruction from the
face of the Lord Jesus.
But
what does It say about us in the second chapter? "We beseech you,
brethren, by the presence of the Lord, and are gathering together unto
him."
48. We're
being gathered. They're being rejected. Sinai has come into view, because they
went back to a law. They were delivered, but the hog went back to the vomit.
Where did Israel go? Back to Egypt. God wanted grace for them, but they didn't
want to take the grace.
49. Now
notice, what Bro. Branham says, on page 11 and paragraph 82.
(82) Now I don't want to disagree with the
scholars, but many hold that the promised land represents Heaven. It could not
represent Heaven. Doesn't even represent the Millennium either. It could not, because they had wars, and
troubles, and flustrations, and everything, in the promised land. It does not
represent the promised land. Doesn't do it. See? Now, watch how he
continues.
(83) But you notice, just before the end of
the promise land, all the differences that rose up among them. One of the great
things was Korah. He didn't want this, didn't want one man leadership. Dathan,
how they come up before Moses and try to tell the message had to mean this, and
put a different interpretation to it, their own ideas, what it was. And
everyone perished!
Why? Because they couldn't take the paradox. They
can't take the paradox. "I send Elijah, or I'll destroy it." "Oh
no, no, Jesus, hallelujah, you're my Saviour, bless God, O Jesus;" and if
Elijah comes it's for some little other reason. Paradox.
God said, "Don't make an image." When the snakes bit them, He said,
"Make an image." Right. God told the priest, "Don't you marry a
woman that somebody else has had." He said, "Marry the harlot. She'd
been a street walker." Don't try to tell God His business. Just smarten
up, and know what the Word in the season is. See? All right.
(83) Jesus said, "There wasn't one of
them but perished.
(84) Our father's ate manna in the
wilderness, in the space of 40 years. Jesus said, "They're everyone
dead."
(85) Eternally separated, they're all dead,
yet they enjoyed hearing the message. They like It, but they change It.
Paradox. See? This Word is a paradox. It's different from what you've been
taught, and what you believe. And if you see It in the same light that you
heard the other message, you ain't got It. You've done fooled yourself.
(85) Not another manna, they enjoyed the
manna that fell. Not another manna, it was genuine manna! Now he's talking
about us.
(86) When it came to the time when Baalam
came out with his false doctrine, he said, "We're all one. Why don't we
just go together and let our children marry one another?"
The dove and the crow? On the same roost? I suppose
I'm supposed to have fellowship with a man that's in adultery? Doesn't know one
soul from two souls or half a dozen souls, or something else. A man that lies
day and night, and I've got his record of lies. I don't call a man a liar
unless I can prove it, and I can prove it. I want to find his marriage
certificate. He married that young girl. Bet he ain't got one, because you've
got to prove your wife is either divorced or she ain't living, unless the Ohio
law is changed. I want to know about it. Don't talk to me about these things.
I've got no kinship with that stuff. 'Come out and be separate' means
'separate.' It doesn't mean bring the crap in with you. It doesn't say,
"Don't do adultery out there, but it's fine in the church,
hallelujah." Now where are your temple virgins? Let's all have fun boys. I
don't think the girls will feel bad either.
Is that your God? Is that what this Message is
about? Well, I don't believe It is. I
talk tough, but I am tough. I don't fool with this stuff brother/sister. We're
beyond that kind of stuff. You see? But then Joshua, now he said here;
(86) "Who will marry? We're a great
nation. We'll make you great with us." Now anybody that common spirits
understanding can see exactly even the same thing today, marrying all in it
together. Of course, that's the council of churches. It was the unforgivable sin. It was never forgiven Israel. But then
Joshua raised up for this Exodus.
He said, "You ain't bringing that around
here." Paradox. Why you say, "Listen, hey listen, we had a lot of
good stuff back there." It's dead. See? Now notice what Bro. Branham says
over here on page 11, 82 and on. This is where you come to Hebrews 6, the
once-for-all ministry. Matthew 24, the false prophets rise up, at the same time
on Luke 17 when the Son of man is thoroughly revealed. Now, see how he puts It
all together, under Seven Seals, which is also Rev 10:1-7, which is the end
time, what we read, in 1 Cor 15:23 and so on. He put it all right in there at
one time.
Now never forget that Bro. Branham, separates or
speaks of Joshua as a book, not a man. Now people right away they say,
"Well Joshua, that's a man." I beg your pardon. I beg your pardon.
Bro. Branham spoke of Joshua, not as the man, but as the book. There's a
difference. Therefore, he calls Joshua a book, and it types for the last day,
he said, "The Ephesian message." Page 12, [paragraph] 89.
(89) But we're promised, according to
Revelation ten, Malachi four, Luke seventeen and twenty-two, and so forth,
there has got to come an Ephesians to this.
Ephesians is a book. Now he's telling you, there's
something in Ephesians that's identical to Joshua. A messenger raises up with a
message to him and to the people. Now he tells you.
(89) There it's promised my friends. There
must come an Ephesians, that these sevenfold mysteries of the Word of God must
be unfolded. And it's in the Laodicean age this takes place. And I believe
we're there.
In other words Rev 10:1-7 is in the Book of
Ephesians. And it is in Ephesians, because Ephesians is the only recognized
church. Nothing else is. So when the circle is complete, as I've told you
before, this age, we the bride, become a repeat of the Book of Ephesians, and
we become one. And the rest in the middle, the bride all comes out; but we've
got to go back to where we were. It's a circle. Now he tells you;
(90) I believe we're right in the shadow of
the coming of the Son of God. That Joshua, just before Ephesians raised up, so
did John the Baptist raise up for the
next Ephesians. Now he tells you right there. He puts them all together.
50. All
right, let's go back to page nine, 66 to 68. He says;
(66) So there was Joshua, representing
grace, was right along, going right along with the law, but could not be
enforced as law was in it's proper place. Let's keep reading.
(67) And so has the church world in this
last day! A law, grace is here, but grace can't work under law. There're
two different phases of the same Word. It's
come along, it's played it's part, but there's coming a time where it must
cease. It must do it. There has got to be an Ephesians, also, of this journey,
just as there was in other journeys. There has to come an Ephesians, an
Ephesus, an Ephesian of this journey. Watch.
51. Then
he begins to go into phases of the journey. Okay, we read up to [paragraph] 68.
Now categorically, we are therefore in the promised land of Scripture. The
prophet has lead us step by step, and we in his steps, right into promise. No
longer law. Promise.
52. Let's
go back to Acts 7 rather than back to the Old Testament. Could have gone to the
Old Testament, but I thought I'd take 7: 2-7. He said;
(2) Men
and brethren, fathers hearken; The God of glory appeared unto our father
Abraham, when he was in Mesopotamia where he dwelt in Charan.
(3) And
God said to him, Get you out of your country from your kindred, come to the
land I'm going to show you.
(4) So
Abraham came out of the land of the Chaldaeans, and dwelt in Charan: and from
thence when his father was dead, he removed him to this land where ye now
dwell.
(5) And
he gave him none inheritance in it, no, not so much as to set his foot on, yet
he promised that he would give it to him for a possession,
and to his
seed after him, when as yet he had no child. [End of first tape.]
(6) And
God spake on this wise, that his seed should sojourn in a strange land; they be
brought, bring them into bondage and evil treat them (and so on. Now listen,
what we're looking at here is this, that he was right there in the land of
promise, though he didn't own it. He had not taken over legally. All right,
then we have got to be singularly the bride, the Kingdom of God on earth at
this time, but we haven't taken the earth over. And men say,
"Paradox." Now look, we haven't inherited it yet, but the inheritance
has been placed before us.)
52. Let's
go to 2 Pet 3:3-9, so you begin to understand what we're talking about. Let's
see what happened over there.
(3) Knowing
this first, scoffers shall come in the last day walk in their own lusts.
(4) And
say, where is the promise of His Presence? (Where is He anyway? Or, so what?)
Since the fathers fell asleep, all things continue as they were from the
beginning of creation. (Bro. Branham is the last father. Paul was the first
father of the Gentiles, the true one. Now William Branham is the last one. He's
fallen asleep.) All things continue as they were from the beginning of
creation.
(5) For
this they willingly are ignorant of, that by the word of God the heavens were
of old, were left standing in the water (and so on.)
They were kept in store. God didn't do one thing
about them, waiting for the time to be fulfilled. That's what we're looking at.
We are in the land, figurally speaking, of promise. Not of law. We have passed
from it a hundred percent. Now, that promised land of Scripture we are in is
one of total grace and faith.
53. Page
10, [paragraph] 69-75.
(69) And if you notice, in that journey,
they had three stages. First the preparation by faith down in Egypt, under the
sacrificial lamb. Then they crossed the Red Sea, into the wilderness, a
separation, was representing another stage. Now notice the third one he
misses. He doesn't talk about it.
(70) Cause under the preparation, when they
all got ready, when they came to the Red Sea, there was a failure again. The
people did not believe, now after seeing many things that God did. They still
did not believe. A lot of people came out under Bro. Branham. Where are
they today? Back in Pentecost. There ain't no place else but that. God opened the Red Sea and took them forth,
which we're taught that all the people were baptized unto Moses, under the
Cloud and the sea.
What good did it do them? Baptism in Jesus' name
gives you something, not the other. How can a trinitarian dogma give you the
baptism of the Holy Ghost? That's why it's commanded you've got to be
re-baptized.
(71) Now they were baptized, repent and were
baptized, come out in a new walk, and a new life, and a new land, and a newness
journey, among a new people and the hand of God was upon them. That's
exactly where we are. Notice; a new life, a new land, a new journey, a new
people, the hand of God with them. But
finally come to a place, that this walk that they had, they were not satisfied
with their walk of grace. They had come to a, they had to come to something
that they could do themselves.
(72) Now that's where people think today, of
Divine healing and everything else of course, or some other works of grace, of God,
that there's something that you have to do. There is nothing you have to do,
but believe, just believe God.
Now that's the paradox. That's the paradox right
there. This Message is not like any other message. The evangelism is not the
same. Read “End Time Evangelism.” Find out for yourself.
(73) And if they would've continued on! The
promise wasn't given them under law, the promise was given before the law,
without any conditions to it.
What did Abraham say? "Oh, I know there's a
God out there somewhere; yes, yes; and there's the real God. Now, real God, and
I know I got a hold of You. Now real God, come to me and talk to me."
Don't you believe it. Abraham was right there one day sleeping or what, and God
just said, hit him right back and said, "Abraham." He said,
"Who's that?" He said, "I'm Jehovah, Elohim." "What
did you say?" He wasn't looking for God. Once he saw Him though, boy, he
never got fooled from that time on. God picked him out and gave him a promise
and said, "Abraham, I'm going to tell you something. I've got a lovely
land for you. It's not here, so of course naturally you'll go get to that
land." You say, "Amen, amen, amen." Can't wait till you get
there. Now you got this Abraham; I'm going to tell you something, "You are
right here in the promised land, which at this point is nothing but promise,
but you're going to have it."
Now let's talk about that promise a little later
on. I want you to understand what we're talking about here. Now, they think
they have got to do something.
(73) And if they would've continued on! The
promise wasn't given under law. The promise was given before the law, without
any condition. "I've given you this land go over into it.” But before they
got that promise, they decided they must do something themselves.
(74) And, we still find that among human
beings. We're proned to be that way, "There is something we've got to
do." We feel that, we've got to have something into it also.
Now, you know that's not true. It doesn't work that
way. Once your up yes, that's… and our next verse.
(75) You have to do something into it.
Now listen. Here is what he said. You do
have something into it, that's your surrender of your own will, your own idea,
to the will and idea of God, and it's finished. The renewed mind. That's all there is. Just take His promise,
don't think of nothing else. Walk by it, and God does the rest of it.
That's why, we lived all the time with this Word;
if I believe what the prophet said, I have got to make it. I don't care,
like if Abraham, my body's wasting
away, and everything is contrary. I am not going to die. I'm going to stand
here living. Now I could be dead tomorrow. I'm merely quoting you the promise
of this hour. See?
(76) Then they wanted the law. And God
always gives the desire of the heart. And of course they went down the
drain with it.
54. Now,
paradox. Can you deny your mind's conclusion and come under the Word? So I
hear, "Bro. Vayle look, there's so many good things." Well fine, I've
got a lovely pill here. In fact I've got several pills, because one pill
couldn't do it. It's got every bit of every mineral, every bit of every
vitamin. It's got every one of the enzymes. It's got just the right amount of
protein. It's got just the right amount of the carbohydrates and everything
else. And it's just everything to perfection, with one little thing. I've also
got prussic acid in each pill. So you may have these lovely pills. It'd be a
hundred percent good for you, but you've got to take your prussic acid, and
you're dead.
That's
grace--and law. The minute you add one thing, you're gone. Oh Bro. Vayle, this
is so glorious, so wonderful. Just hold it. When the bell rings, does it ring
the Word of God, or is there a creed, and a dogma? One creed, one dogma, one
word off. I'm sorry. It's gone. How would like me to furnish you those pills
this morning on the understanding you had to take the prussic acid with it? You
say, "Well, Bro. Vayle, I don't feel quite as good as I'd like, but I
don't think I want to be dead, ha, ha." You got the point Charlie! You got
the point.
55. We
have come out of Babylon, by the blood of Christ, and we see that grace comes
by propitiation. The prophet said, "Grace is a propitiation." If you
can sing truthfully, "Nothing But The Blood," then you can truthfully
sing "Amazing Grace." But you cannot sing truthfully one without the
other. What can wash away my sins? Nothing but the blood of Jesus, and me
walking that lovely, narrow life now. Well the narrow life goes with it, but that
is not what does it. See? It is not that we propitiate God. We don't propitiate
God. God made His Own propitiation. [He is] His Own mediator. He stood there
Himself, and He broke the Seal.
56. Now,
we're right in that land of promise right today, the seals, Revelation 10,
Ephesians, Joshua. We're right in that promise. Promise is grace; the Lamb has
met it. We stand here. There's one thing that counts, and no other thing that
counts, and that is, faith in the revealed Word, and every thought brought into
subjection.
57. Just like you're hypnotized.
Like the fellow said about Lee Vayle, "He preached twenty-six
sermons." Or did he say, "seventeen?" He's wrong. I've preached
many, many, many sermons on the Presence. He said, "He hypnotized the people."
Well I'm glad your hypnotized. At least you don't give that bird any money.
Anybody can say Bro. Branham made mistakes, and then you try to correct the
prophet? What've you got? Do you think a person believes that?
58. Listen brother. Let me get
this flat. I want to get this across to you. You cannot have a prophet without
God, and you cannot have God without a prophet. So make up your mind. You say,
"I've got God and don't need a prophet." Your a liar, and the truth
is not in you. I don't care where you think you're going. Because God isn't
anybody's fool. Okay? Let's understand that.
59. Now let's go to Ephesians. I
didn't want to keep you so long, but I can't help it. I'm going to finish up
this part of the message, because I've
got my notes on it. Now we're just about ready anyway, to turn to page 6. Which
is, could be the longest page of the whole works. I ain't guaranteeing you
nothing.
60. All right, listen.
"Wherefore also after I heard of your faith in the Lord Jesus and love
unto all the saints..." Now you know right away that is going to be the
agape love, but it's also actually going to be the phileo love. You don't love
just like brothers any more. You love because you are true sons of God; and because
of your love is centered in Him, the same love is centered toward each other.
61. Now listen: When you get
there...Now watch. Paul says, "The
God of our Lord Jesus Christ, the Father of glory, at that time will give the
spirit of wisdom and revelation in the knowledge of him: the eyes of the heart
being enlightened; that you may know
what the hope of his calling, the riches of the glory of his inheritance in the
saints. And what is the exceeding
greatness of his power to us-ward who believe according to the working of his
mighty power, which he wrought in Christ, when he raised him from the
dead."
It tells you right in there:
Revelation, Resurrection, Rapture. Notice the three. Three 'R's.' You're back
to the three 'R's.' Everybody screamed about the three 'R's.' Oh reading, 'riting, 'rithmetic--wrong
spelling. But I assure you, revelation, Resurrection, Rapture are three 'R's.'
God works in three.
62. We are back there. We are
back to the place where that everything came down from the head to bring a body
out. The same head is here to bring them to perfection. Fourth chapter,
Ephesians. Now he said:
One spirit, one body, so
and so, so and so. (Verse seven)
(7) Every one given a measure of grace according to the measure gift
of Christ.
(8) Wherefore he said, he lead captivity captive, he gave gifts
unto men. (Now he went up there.)
(9) Now he that ascended, what is it but that he also descended
first into the lower parts of the earth (and so on).
(10) The same one came back as the Holy Ghost. (And what did he do
when he came back as the Holy Ghost? He set the church in order. This is not
the baptism of the Holy Ghost. This is church order. That's what it is. Now
listen:)
(12) To perfect the saints, the work of the ministry, edify the body
of Christ. (It's to [build] up the body.)
(13) Till we all come in the unity of the faith, and knowledge of the
Son of God. (And that can't come until Ephesian 1), unto a perfect man, the
measure of the stature of the fullness of Christ.
(14) That we henceforth be no more children.
63. They were children back
there, and they got tossed to and fro. They left their first love, and
everything else. This church doesn't. This church doesn't. You know why?
Because Headship back there left. Now It's back. And this time He doesn't
leave, except He takes us with Him. And we can't go until we're ready to go,
and right to go, and He does it. And that's "promise," because we
didn't say, "Lord God" (like Abraham now)...We're like Abraham, Lord.
We know there's a God out there, and strangely we do know there is a real God,
and we have our eyes on the real God."
64. How many of us prayed and
said, "Dear Lord, hallelujah, this is that hour that the Spirit comes back
in the church." Fap. You're too busy praying for new shoes, and new hats,
to get rid of your stomachache, a nice new car, and perhaps a home, and a nice
boyfriend, or a nice girlfriend. How droll. Well, I want to know how many, how
many we're praying? Nobody was. Nobody even knew It. When It come before us, It
had to be explained. So there It is.
65. All right, It comes into
full view. Eph 1:15-23 and Ephesians 4. Now remember Israel had two atonements.
One which was blood, and one which is the atonement of mourning. The Gentiles
don't have it. They start with Resurrection, which is joy in the morning, and
they end with Resurrection, which is joy in the evening. The path of the
righteous becoming more and more to the perfect day. And as Peter said,
"Exalt." He told them to "Exalt"--to be exuberant, because
we're in the land of promise.
66. Oh, there's enemies out
there. There's seducers out there. There's rape artists out there. There's
robbers out there. The devil's here. There never was a meeting where the sons
of God were, but what the devil was there too. Never was a bunch of doves, but
the crows come in.
I've been getting some awful
sinking feelings recently watching the birds. Up until just now the black birds
weren't coming, but they're coming in droves, and I got to get me a gun for
sure, and I'm going to blast their feathers. Oh, [Bro. Vayle sings to the tune
of "Here Comes the Bride:] here comes the crows, watch where they go. Now
listen, I'm not much for fooling and having types in my own head; but I'm a
little serious when I talk like this. It's got me a bit worried. Makes me slam
the window real hard to scare them off, but they sit right there. []
67. Now listen, we are back to
Ephesians, fully propitiated and identified. Right. Bro. Branham said, let him
be here with the assurance that every sin is gone; guiltless, blameless, bride
of Christ. Sealed into the Resurrection and Millennium, all done exactly as the
Word declared, a prophet with his own message, from God, to a people with their
message from God.
68. Let's go to Lk 2: 7-14.
(7) She brought forth her first born son, wrapped him in swaddling
clothes, laid him in a manger, because there was no room for them in the inn.
(8) And there were at the same time in the same country abiding in
the field keeping watch over their flock, shepherds.
(9) Lo, the angel of the Lord came unto the shepherds, the glory of
the Lord shone round about the shepherds and the shepherds were sore afraid.
(10) And the angel said, "Fear not, because I have (not brought
Mount Sinai, I brought Mount Zion) good tidings and great joy shall be to all
the people, (of course of God).
(11) For unto you this day is born in the city of David, a Saviour,
which is Christ the Lord.
(12) This will be a sign unto you, and you'll find the babe wrapped in
swaddling clothes, lying in a manger.
(13) Suddenly there was a multitude of angels, heavenly hosts praising
God and saying,
(14) "Glory to God in the highest, peace on earth, good will
toward men." (And so on.)
Now what was it? What we're
looking at here? The angels had a message to them, to the people. Bro. Branham
had his message, "Go speak." Don't you let this Word I'm going to put
in your mouth depart. Nobody will ever stand before you, as long as you live.
After you die, of course they'll say all kinds of things, because you can't
defend yourself. But you watch, He said, "Now you go ahead." Now He
said, "You are going to divide the inheritance to the people." See?
Now He said, "Every step you take, that's sealed." Now He said,
"Then you're going to bring this to the people." And to the people it
was a man speaking. Now, can you stand that? Now let's go over to the Book of
Ephesians again. Paul, the apostle, is speaking concerning the end time
perfection, and he knows the people will still not get it.
69. "This I say unto you
therefore and testify in the Lord that you henceforth walk not as other
Gentiles walk in the vanity of mind." That's verse 17 in chapter 4. After
you have come to the place where there's no more tossing and turning--no more
room for doubt--The specific...It's here. This is It. Revelation. Come on in.
Everything!
70. Now, he said, look.
(17) Don't go back to the Gentile mind,
(18) Your understanding darkened, being alienated from the life of God
through the ignorance that's in them… (It said right there, you have no life
with God, if you don't get this Message and understand It. Sorry about that. I
didn't write the Book, I just got to preach It. You're still blind in heart,
when Paul said over here, "The heart’s to be illuminated." I preach
you the Word; not what I think. Just telling what He said.)
(19) They're past feelings, they've given themselves to
lasciviousness, to work all uncleanness with greediness. (Spiritually speaking,
yes sir.)
(20) But you have not so learned of Christ, if so be you heard Him and
have been taught by Him as the truth is in Jesus. (And who was doing it, Paul,
like this man was.)
And if he said...he said, "If
you saw me, you saw God." A limited degree. When you heard me, you heard
God. When you were taught by me, you were taught by God. What did I teach you?
Did I not teach you this? Did I not tell you what Ephesians said? Did I not
prove to you, as Joshua, I will speak...He said, "Those mountains are
going to go down. I already showed you some mountains went down. You watch
they're all going to go down, like I said." See? Paradox.
71. "Oh this man...This man,
William Branham. Ha." I'm going to read you something. You ready? Do you
believe I'll read you something right? You better believe It, or you're going
to get in trouble. [Acts 13:40-41]
(40) Beware therefore, lest that come upon you which is spoken of in
the prophets;
(41) Behold, you despisers, and wonder, and perish: for I work a work
in your days, a work which you shall believe. You shall in no wise believe,
though a man declare it unto you.
"Ah, he's only a man. Who's
William Branham anyway? Who do those people around Bellefontaine think they are
anyway?" Even idiots come from Canada and around the country. And they
come from Africa too, and places, so I said, "Come on over." Who is
he anyway? I'm nobody; but I am, and so are you: a man. "Well I'm just as
good as he is." Maybe a whole lot better. You might be bigger. You're worth
84 cents instead of 48 cents. Maybe you've got nicer words, nicer deportment.
Now listen, I'm going to read It again.
Listen. They crucified Christ.
They crucify Him the second time. Now It says in verse 39:
(39) And by Him all that believe are justified (declared righteous)
from all things, from which you could not be justified by the law, Moses.
(40) Beware therefore...
We
pray Heavenly Father, that this will be a great hour for all of us. That we
might sense the Presence of the Holy Spirit, the Writer of this Word back in
the building of the tabernacle of flesh.
They thought he was back in the
ring there somewhere. And they thought it was in them. No, one man. Manifesting
himself to us.
"How are you manifest to us
and not to the world?"
"I'll declare privately, the
Word..."
Oh come on, come on.
72. Let's go to Hebrews 11,
brother/sister. []
(40) Beware therefore, lest
that come upon you, which was spoken in the prophets;
(41) Behold you despisers, and wonder, and perish: for I work a work
in your days, a work which you shall in no wise believe, though a man declare
it unto you.
"How are you going to
manifest yourself to us?"
"I'm going to declare it. The
light's going to strike, and the light's going to take you to the light."
William Branham is a bright and shining light, and we rejoiced in
his light for a season. But then when
he turned to the Light, which gives this light, they said,
"We can read the Bible too, big boy."
73. Despisers, "Oh I don't
despise God. I love God." You're a liar! You are a liar. Come on, I don't
point a finger at anybody. Point at myself. We're not kidding any longer. I
know there's a circus atmosphere here, but one of these days it's going to change.
It'll be icy cold or red hot. Because I'm a kind of a circus preacher, but you
get behind my words, they're cutting. They're meant to.
74. That new man's got to come
forth brother/sister. The old man's got to go. And when the Jews were gone in
the synagogue, there were some people that said, "You know what? Could be
right." They said, "Ah, what are you talking about, you stupid jerk.
Who's William Branham anyway? A few miracles, and he thought he was
somebody."
75. How come that Church of
Christ preacher died with those diseases on him? I'm going to tell you
something brother/sister. Days are closing out faster. We don't have long to
go, but it's a paradox. From this moment on remember, everything about this
Message is a paradox. It doesn't fit with what you once thought and what you
once were. It doesn't fit.
76. Manna does not go good with
garlic. Garlic is good to kill diseases; but manna, where the manna is, there
are no diseases to kill. Who needs the garlic? The leaks, and the onions are okay
for old dead beasts. We're eating living Word today.
77. I don't repine to go back to
Pentecost. That's what happened with people. They repined to go back to the
good old Baptist, Methodist, Presbyterian formula, the whole bunch of them.
Thank God I saw so much mess where I came from, I didn't want to go back. You
say, "Well come on back." I'd be ashamed to go back. Wouldn't want to
go back.
78. Listen, it's a paradox.
Everything about this Message is a paradox. I'm trying to get It across to you.
You can't explain It. It's under the Seventh Seal. That's why the devil can't
do a thing. I can preach here and tell you everything in my heart--lay It bare.
Lay this Word bare as much as God gives me. It won't do one thing for you and
for me to try to make it work. Because It's always a paradox.
79. I told you how they sat with
the Rapture at that time, then we're going to let you go. [] He said, "The shout is the Message.” And I
said, "Just hold it." I said, "That is the strangest thing I
ever heard Bro. Branham say." I said, "Personally Bro. Branham, what
I heard you say, I don't know...I don't
think I can take it." And something inside of me said, "But when was
he ever wrong?" Well I said, "Shout is the Message."
80. Paradox. Paradox. It doesn't
look like It can be, but It is. We are in a day of grace, of promise, promise,
promise. I forgot to put my notes down. Good thing I got a memory that the Lord
helps with. Hebrews. Okay. "For when God made promise to Abraham because
He could swear by no greater, He swear by Himself."
"Here I am, Abraham. I'm
telling you. And when I tell you, you're told. I don't change my mind. Am I a
man like you to change my mind? No, I'm not like you. I am going to do it. Get
this flat, old boy. You're 65 now, and
she is 55, and you're going to have a baby. And she is going to have it by you,
and you're going to have it by her." Hum, that's something.
"Well," he said,
"Ain't quite seminally dead; getting that way, but still could make
out." [End of first side, second tape.] But he said, "Now uh, I'm not
too sure about me, but there's one thing: I am sure about her. She ain't good
for nothing, and she never was. She never could have a child. So I don't see
how it's gonna work." Paradox. It didn't look like it was true.
81. Now listen. In the light of
what we went through, does that really look true? Ah, come on. But it is! And
when you begin to take it, everything else goes false; and that's all that is
true.
82. Now, "He swear by none
greater, because He swore by Himself saying, surely blessing I will bless
thee." Let's see now; I don't think I read that right. 'Surely blessing
I'll clobber thee on the head and throw thee out the back door.' Yeah, that's
what He said. And in multiplying, well I'll even kill Ishmael, and this is the
end of you. Hear what He said? Blessing I'll bless, multiply, multiply. And so,
after he patiently endured, he obtained
the promise. "For men verily swear by the greater: and an oath for confirmation
is to them an end of all strife. Wherein God, willing more abundantly to shew
unto the heirs of promise the immutability of his counsel, confirmed it by an
oath." Brought upon the seed and confirmed it. Said here it is.
83. Now Bro. Branham said, "He's standing among us to give us the
assurance the sins are gone." Propitiation has brought grace. No more
guilt. No more fear.
84. Now a man said, "Now
just a minute. What have I got to add? What have I got to put into this?"
What you put in is consecration. You believe it. That's your input. Your input
is accepted. See? Confirmed it, "That by two immutable things, in which it
was impossible for God to lie, we might have strong consolation, who have fled
to the refuge to lay hold to the hope set before us: which hope we have as an
anchor," where Christ has already gone. Paradox! Paradox!
85. All right. I'll prove to you
a paradox right now. There's not one of you sitting here thinks you really can
make it. Hate to call your bluff! That's the truth though. It's the literal
truth. You believe. I grant you believe. You accept the Word, but to stand
still and put yourself entirely out of the picture--from your background--is
something that you still have bugging you. And you know why you're bugged? Because
the law says this, the law says that, the law says the other thing. The law of
man and God both say no dice because of this, but promises "Hey, I'm
giving you, because I want to give to you, and I didn't even ask you, but I'm
telling you, 'I'm giving you, this!'"
And so He said there's a lovely
ring, beautiful two carrot diamond, flanked by gorgeous rubies--and I love
rubies better than diamonds--and emeralds that will knock anybody's eyes out.
And hoot, I bet, I think I may have to reduce my finger. It might just not fit.
Right? Wrong!
The ring of grace always fits. God
never made a pair of shoes yet that didn't fit. God never made a wedding
garment that didn't fit. And he never made feet that didn't fit the shoes, and
he didn't make a body that didn't fit the garment. And the answer is
'predestination!'
86. And this is why this first
scene in heaven that comes down to earth is one of screaming, screaming: He
hath predestinated us, hallelujah. He hath elected me, hallelujah. He foreknew
me, hallelujah. Oh, hallelujah, hallelujah. Oh, glory be to God. And they
scream glory to God. They throw their crowns down. They leap. They dance. They
shout for centuries and eons. And the first great scene...because they know
grace--"Amazing Grace." I didn't have a thing to do with it. He chose
me. He chose me. And the end time bride, she sees that. And she doesn't feel
one bit of pre-eminence. She feels just so good to be loved. She feels so
happy.
She doesn't say, " I'm
somebody. Look at me." She knows that without God she wouldn't recognize
the prophet. She knows without that election, she wouldn't recognize the Pillar
of Fire somewhere. She wouldn't know these things.
87. Then God comes down by sheer
promise, and He said, "Here it is." Now you're beginning to believe.
You beginning to understand. That's why you can look out the window and see
beyond the curtain of time. With eyes of faith we are looking out that window.
I like looking out windows. They
like transfix me; and I know that I got a promise. And I know that I can die
and walk out--"It is well with my soul"--and I haven't done one thing
about it. "It is well with my
soul."
Say, "Bro.Vayle, I know
you." Fine, I don't care what you know. I know Him. He knows me. He knows
my frame that is dust...Already beat you to the punch. Phhbbtt! David was a man
after His Own heart. Yeah. Solomon was called
'beloved of God’; given the throne through a women that his father
murdered for.
88. Oh, the seed turns up in
strange places; like the two little "tape boys" that went into
Jericho. And they saw a woman who was a prostitute. The Hindus tried to dress
her up and say the word 'harlot' means an innkeeper. But Irenaeus, the true
messenger of God, said she was a
'whore.' Though she might have run an inn, too, as a dodge. But she was
sleeping with the customers. Prostitute.
And she said, "You know, you
guys ain't like the rest of the boys that come in here, are ya?" Said,
"Think you got those Hebrew noses on ya. You're different." She said,
"I‑‑I recognize something. There's a fear of God that's come
in the room with ya." She forgot about applying her trade now. She's down
to business. She recognized them.
There wasn't one big shot there
that recognized. The little ol' harlot recognized them. And do you know what
she became? The female progeniter of the one that types the King of kings, and
the Lord of lords. I think she was the grandma, I think, of David. Ruth came
from another lineage far out. But God had a seed there somewhere. Yep.
You didn't find ol' Rahab
worrying. The minute the boys left the scarlet cord was out. She said,
"Whoopie." She said, "Glory to God. When the walls tumble down
and everybody goes, here I stay."
They said, "Now look you
gotta stay here, honey. Ain't gonna work any other way."
"Oh," she said, "Listen, I wouldn't
move."
And you know everything came
tumbling down but the kingdom of God. And she was the kingdom of God.
So when the whole bunch died, she walked out; and they said,
"Who is this lovely queen?"
Queen of what? The prostitutes. Now she's the queen of God. She
was a prostitute...was. But now she's a queen with God. And she walked right
into the camp of Israel, and she wasn't the least bit afraid, because two men
had given a promise and the blood was there.
She never saw a prophet like we
saw. She never saw a miracle like you and I have seen. But she said, "This
is It."
89. What have you got to see
these days, brother/sister? What have you got to have God do for you before you
let your own thinking go? Look out there somewhere in the distance. Know
there's a place for you. Father, rich in houses in the land; He holds the
wealth, the world, in his hands. Does it matter there's a city of gold? What'd
you do for it? Nothing. But it's guaranteed for those that let their own
thinking go and believe the Paradox. Yep.
90. Always was a Paradox. The
ol' store fronts, the holy-rollers that would kick you out. The ones that
wondered around, they only had sheep skin...And uh, even Jesus had no place to
lay his head while he made the nest for the birds, and the foxes had holes, he
didn't have any place. Became poor that we might become rich. Paradox!
91. The prophet stood there, and
he said, "Paradox." I heard him preach It. I heard him preach
"Seed Of Discrepancy," and he said, "Lee, which message did you
like above another?" And I said, "Seed Of Discrepancy," and I
saw his face fall. He thought I should understand what I understand today by
now. What did I understand? Nothing.
I said, "Well Bill, I got be
honest with you. I was a surrounded by... I think at that time deity cult, and
Pentecostals," and I said, "I couldn't even get to you." Said,
"Next day I picked the corner all by myself where I could listen, and
that's why I enjoyed it."
He said, "Oh, I see." He
was being nice to me. But I should have understood the whole thing was a
paradox.
92. You could stand there like
the DuPlesses and the Gordon Lindseys and be on the platform and see every
miracle; every sign; every wonder; vindicated and say, "Well he's a
prophet when it comes to telling you about your belly ache, and your old aunt's
toe nails are hanging off. When it comes to the Word of God, he don't know
nothing." Paradox.
Read every heart, take every
spirit under control, men fall at his feet, and men die and say, "Well,
you know, he had a great ministry. It went to his cotton-pickin' head. Poor old
Billy, he's just a little old corn picker." Paradox. Paradox.
93. Oh, yea, you liked John
until he said, "There's the Lamb of God." Yeah. They liked Jesus
until he said, "God's my Father in a way He's nobody elses' Father."
And William Branham stood there, and he said, "Look, I'm a prophet in a
way nobody else has got it." Who does he think he is? He's just a man.
Paradox.
94. And they look at you and
they say, "That stupid bunch in Bellefontaine listen to that crass,
ignorant, triple X-rated sermon preacher Lee Vayle." Paradox. What if I
was right? I want to tell you something. I am right! You do what you want. I am
right. Here It is. Let's rise.
95. I don't have to prove
nothing. Nothing in my hands I bring, simply to the cross I cling. Propitiation
is grace. Let's pray.
Heavenly Father, thanking You
again, Lord, for love, mercy and grace. Thanking You, Lord, for the great
Paradox. I know we don't like to accept it. I know it's hard on the prophet.
Say to his wife, "Meade, am I crazy?
Has something happened to me?” Paradox. Yet Father, when You came down here
in the person of Your son, You were a Paradox, because if You were God, which
You were, how come You didn't do what we wanted You to do? How come You didn't
give us our signs that we wanted? Paradox.
Always a paradox. Contradictory. Obviously couldn't work; but it does.
Lord, I'm depending on what a man
said, because I believe it was You that said It. I have faith this morning,
Lord. We believe we all have faith as we never had it before. The day star is
rising in our hearts more and more. And we believe, Lord, we're a part. And we
can say we love you, because you loved us. We don't say for one minute, Lord,
we ever did love You. We never did love You. Oh, we could blow about it, but we
never did until You showed Your love to us, shed abroad in our hearts by the
Holy Ghost. And now we do love You. And there's something in there that so
different.
Now we're looking, Lord, for the
last little while now that great mellowing, wonderful love that's going to come
amongst us as never before. Especially the mellowing part. We've already got
that love, Lord. We know that. But that mellowing down, tempering right down,
coming right down getting out of the way. Committing all things to You: all
battles; all cares; all everything. Realizing our nobility which we have had
decreed by You and from You. Knowing the things that You said, Lord, are true,
because You said them. Father, we appreciate everything so much. As never
before we love You.
Pray now as people go some go a
distance, we have journeying mercies, Lord; but above all the journeying
mercies by car, there's a journeying mercy we love above others in this little
last journey: ushering into the Millennium, Lord. Let it be more of an
understanding of this Paradox, where the real faith lies as never before. We
just thank You for it all, Lord, and we praise You. We cannot praise You
enough.
You've been so good to us. Just
like the prophet said: he said, to David, "You gave me a name among the
great men. I didn't have a name." And here there's not one of us that's
born again. And in this great Paradox, that isn't amongst the great men. The great
men of God, the truly great ones. Stand right with them. Stand right with them.
How You've done it. You've given us a name above every name. You conferred Your
Own name upon us. What You inherited You gave to us, and You paid a price and
sacrifice that You could give it. We
appreciate that so much, Lord. Father God, I thank you, from the bottom of my
heart. I thank You, Lord, for Your goodness and mercy which has just begun in
the sense of the measure that is coming...just begun, but let it well and build
up, Lord, until flood waves roll over our soul. Bless each one, Father God. May
we humble right down in sincerity as never before. Giving You glory. In the
name of Jesus Christ, we pray. Amen. The Lord bless you.
96. Let's sing "O How I
Love Jesus."
O how I love Jesus,
O how I love Jesus,
O how I love Jesus,
Because He first loved me.
97. See where your faith can go
when you know it's a paradox. See, you've been looking all the while and you
wonder. You don't have to wonder anymore, because it is a paradox. It's awful
strange, but it's true. This is one of the last sermons he preached was
nineteen hundred and sixty-five. Paradox.
"Take the Name of Jesus With
You."