1 Shall we pray: Heavenly Father, we’re privileged people to be here tonight, You in our midst Lord, blessing us and we also loving and blessing each other. We’re grateful for that privilege to know the love can abound, grace can abound where so much is in the world in animosity. We know what the Scripture says that the world hates us, therefore, there’s a tremendous amount of hate out there but we know there’s a great love that’s greater than all hate, and we know there’s a very bad spirit out there but the Spirit in us is greater than he that’s in the world.

We thank You Lord, tonight that we have this assurance. We pray now that You’ll teach us in Your Word, guard our thoughts, our minds Lord, that we might know what Your Word says, that we might be able to stand with It, to believe that that Word is still the same living Word of the living God that a sower went forth to sow and if You were that One, the Son of man is the sower then, absolutely, it has to bring forth the seed that was sown or it wasn’t right in the first place. So Father, we believe Your Word. There’s got to be a life. There’s got to be these things come forth in the seed sown, so help us to get to be one with that Seed Word Lord, and It might be our life, in Jesus’ Name, we pray. Amen. You may be seated.

2Now I want to continue on The Projecting of Love, I suppose this could be number 8 or 9, I don’t know, and try to bring it into a simple form tonight to be able to teach periodically on some of the points that are lined up here in Scripture for us. So now over a period of time we have been studying the subject of love in order to establish if possible an understanding. Now you’ll notice I use the terminology, ‘an understanding.’

A lot of people, you know, kind of rush into building things. They don’t have the first idea of how it’s to be built, and if they had an understanding, the building would be according to specifications and then acceptable by the inspector of the building. And the Scripture says that we’re to be…there’s only one foundation which has been laid, Jesus Christ the Righteous and we’re to be careful how we build thereon. You notice it doesn’t say what you build, it says how you build. And this is something that most people don’t want to accept from the prophet’s message. That’s why Pentecost turned him down and he could get nowhere with them. They didn’t like the blueprint idea. Well, so that’s what we’re trying to do is establish a blueprint to find if possible an understanding of spiritual or Bible love.

3And this is desperately needed to be known, and fully identified, because for everything that is true, there is a false. Now you know that’s true that there were two trees in the Garden and one was a perversion of the other. Now there’s twins like Cain and Abel, Jacob and Esau. There’s false vines, for it is the Bible says so, there’s a true vine and a false vine, there’s a wild vine. And there are true promises and there are false promises and it’s up to us to know the truth because only the truth can set us free. And since all things must come to the light, then there must be a light to come to when we talking about…we’re talking about love.

Thus we know without a doubt there is a genuine or real genuine love, and there is a false love. Now the Scripture asserts that in Rom 12:9 where It says, “Let love be without hypocrisy.” Now in the Bible you’ve got it says, “Be without dissimulation.” Well, you don’t even know two bits what dissimilation means. Now let’s face it. Unfeigned? Well, anybody knows what a hypocrite is. If you don’t know what a hypocrite is, well, you know what I mean; you’re sure in bad shape because that’s a very strong word. But that’s what it says here, “Let love be without hypocrisy:” in your loving don’t be a hypocrite.

4Now someone will try to say, “Well, you got the real thing but be careful.” Now look it, don’t give me that stuff. I left Pentecost and that stuff years ago. I want to know even if I go to hell for it, “What is the truth?” See? See, you got to come to the place the definitive.

Bro. Branham said, “You go to Bro. Neville, go to somebody, and if he’s not an absolute then you come to me;” said, “There’s got to be an absolute.” Now I don’t say we claim to have an absolute here. I’m looking for an absolute because I’m convinced that every single thing we have been taught has gone to seed in the tree of the knowledge of good and evil. And to get back to the Tree of Life we’re going to have to get back to the original where everything was good, where there’s nothing that’s glommed up as Bro. Branham would say.

5Now let love be without hypocrisy. There’s also a further warning of this monstrous possibility of a hypocritical love in 1 Peter 1: Now let’s just take a look at that one….

(22) Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that (you) love one another with a pure heart fervently:

“Seeing you have purified your souls in obeying the truth through the Spirit unto unhypocritical love.” The word ‘feigned’ is the same as ‘dissimilation’. It comes from the same root word. It’s the same word meaning hypocritical. “See that you love one another with a pure heart fervently.” Now it tells you there’s a seed there that can bring forth what we’re after. We might go back to that later.

6Now, the quote in Rom 12:9 was in the context of ministries. We’ll go back and look at it.

(9) Let love be without dissimulation. (Let’s first of all…)

(6) Having then gifts differing according to the grace…whether prophecy, let us prophesy according to the proportion of faith;

(7) Or ministry, …wait on our ministering: or…(teaching), on teaching;

(8) …he that (exhorts), on exhortation: he that (gives)…with simplicity; he that (rules), with diligence; he that (shows) mercy, with cheerfulness.

(9) Let love be without dissimulation.

Now it tells you right there that you can have ministries and be just as big a hypocrite under God’s high heaven with that ministry as all get out. So it’s talking about ministries. Over in Peter it’s talking about association, so you can go to a church that’s full of gifts of the Spirit, manifestations, the Holy Ghost, everything going and people think it’s in divine order and the people kissy, kissy, lovey, lovey, and they’re all going to hell, period. I don’t care what anybody says. Don’t talk to me because I’ve got beyond talking to you. My mind’s been made up. I may go to hell, too, so I’ll go to hell. Not that I want, not that you want, but I’m going to tell you one thing. The Word of God’s true and every man’s word is a lie.

Now it tells you right here, these gifts and ministries can be in a hypocritical spirit and by a hypocrite. And the associations amongst each other can be the same rotten thing, and the worst thing about it all is they are deceived and deceiving. They think they got the real McCoy. You talk to the false anointed and you tell him he’s off the Word, he’ll tell you where you’re off.

7Now, there’s some more counterfeits in the Bible, just want to bring them to your attention to this so that you may know what we’re talking about. Why I am stirred up and interested in at least getting a blueprint if I don’t get any further and I don’t think that’s going to be our problem. I believe God will help us. 1 Timothy 1:

(5) Now the end of the commandment is (love) out of a pure heart, and of a good conscience, (with unhypocritical faith);

Now you can have a hypocritical faith, a put-on faith, a sect faith, a church faith, a denominational faith. Notice, pure …?... love out of a pure heart. There’s only one kind of a pure heart and that’s one been washed by the blood and full of the Holy Ghost. All right.

8Let’s go to 2 Timothy 1:

(5) When I call to remembrance the unfeigned faith that is in thee, …

Now this man had a real faith, a real revelation. In other words, a lot of folk around there didn’t, but he had the real one. Now, if this were not so, a true and a false, there would be no way that Bro. Branham could have preached, The Anointed Ones at the End Time. And remember, under what conditions he called those prophets to be false?

9So let’s go back to Matthew 7, where Matthew 24 comes from.

(15) Beware of false prophets, which come to you in (sheep) clothing, but inwardly they are ravening wolves.

Now it tells you right there they got every manifestation of a sheep but inside they’re a bunch of heathens. Now I know that people say, “Well, now, Bro. Vayle.” Don’t Bro. Vayle me, the Bible said they are deceived and deceiving and a deceived man knows he’s right. Now you can cut his tongue out and he’s still right because he’s got a spirit on him. What do you think deception is all about? Oh, some little kid, you know, playing cops and robbers with a… Well, you better wake up because this is for eternity.

(16) (You’ll) know them by their fruits. Do men gather grapes of thorns, figs of thistles?

(17) Even so every good tree (brings) forth good fruit; …corrupt tree (brings) forth evil fruit. (They got a wrong seed somewhere and a wrong tree somewhere.)

(18) A good tree cannot bring forth evil fruit, neither…corrupt tree bring forth good fruit.

Now that’s encouraging. That’s encouraging because it happens the fruit is the one of…love is one of the fruits of the spirit, although I go far beyond that.

(19) Every tree that bringeth forth (not) good fruit is hewn down, and cast into the fire.

(20) Wherefore by their fruits (you) shall know them.

10Why say, “Wherefore by your fruits?” That’s where you’re drawing your conclusion. It tells you right there if you’re putting on an act you’ll end up in the lake of fire. Now notice,

(21) Not every one that saith (to) me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

(22) (And) many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name cast out devils? and in thy name done many wonderful works?

Now Pentecostal folk will tell you, “A lot of people got the guts to stand up before God on that great judgment day and say, ‘Well, Lord…’” You know, tell a lie. Do you think they’re going to tell lies say, “Well, Lord, I cast out devils in Your name,” and they didn’t do it? Or they’ll say, “Well, these were backslid.” I got news for you they never had anything in the first place. They were wrong seed, wrong trees. And I’ll depart… And I’ll say to them, “Depart from me, I never knew you.” All right now.

11We cannot cut off at verse 23 because verse 24 starts with the word ‘therefore’, and therefore means that something has been said to set the stage for a further something which is very, very necessary.

(24) Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

(25) And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: (because) it was founded upon a rock.

(26) And every one that heareth (not) these sayings of mine, and doeth them not, be likened unto a foolish man, (who) built his house upon the sand:

And of course, the rains came and the winds came, the floods descended and so on and the house broke down. Now, we must be careful in verse 26. [Matthew 7]

(26) And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Now, don’t forget that that verse belongs to verse 15, and the people of that character.

(15) Beware of false prophets which come to you in (sheep) clothing, but inwardly they are ravening wolves.

They are professing manifesting Christians without the seed. And you’ll notice what it says here. They have heard but they can’t do them, and they’ve got a house built upon sand. All right.

12Now listen! The other man had a house built upon a rock. Now what did Bro. Branham say a rock was? He said, “It was revelation.” Now what is sand? It is pulverized rock. What is this Bible as it stands here tonight? Pulverized rock. Let the Holy Spirit come and give a revelation, you’ve got a rock.

And these people here can take the Scripture, weave the Scripture but they place It out of context and have no spiritual understanding and they act with presumption the same as Cain did. He says, “Well, I got the same Bible,” he said, “I can tell you that, sure, there’s a blood sacrifice but I want to tell you there’s this offering here, too, and I’m going this way.” Like Pentecost always said, “Yes, bless God you got to speak in tongues to have the Holy Ghost, but you don’t.” They have to end up in the ditch. It’s not that some will not have the Holy Ghost that speak in tongues but you don’t have to, to do so. See?

13Now that’s why Bro. Branham had to come at the end time to put us back upon the rock because that’s where it started. It was not a fragmented Word. It was a whole Word. Take one Word and you die. Add one word, and you die. If an angel of God comes down, an angel straight from God comes down, changes one word, [Bro. Vayle makes sound, kkkk.] finish him off. Curse him in the Name of the Lord God.

Now we have to come back under the Seal’s to get back to the rock. See? And remember the rock of offense is always the Word, so these people don’t have any foundation because they haven’t a revelation and they cannot accept the revelation because they want that which they make their foundation. That’s why Bro. Branham said, he said, “I’ll make you a pillar in the temple of my God; make you a part of the foundation.” Now, that’s why Bro. Branham also said in the Masterpiece which we recently studied, “He is the doctrine; He is the whole Word, He is that reality.” Now you keep that in mind as we go a little further.

14Now since we see this there is…that there is the false love, a wrong kind of love, a deceiving love, I, therefore, want to make a point as to these message being what they are because they go a lot of places. And what they are is to appear negative to those who can’t understand and so there are those who say I do not believe in love or have any use for love as to its practice. Now that’s not true. I have been driven to attempt to find out about love and know if I am a true lover or if I am a hypocrite because John, the Beloved said in 1 Jn 4:8 and also verse 16, he says, “God is love:” now that places some kind of love as to be the very nature of Almighty God, the two are in a union, or one expressing the other.

So John said, “God is love.” Now that’s a categorical statement and since it is said about God Himself we had better receive It exactly as it is said. It is a categorical expression. And try to understand it because whatever love we have is based on His love because It says, “We love Him because He first loved us,” and also we can only do certain things because the love of God is shed abroad in our hearts.

15Now, one can be an absolute phony, the other absolute true. And they can stand there and look exactly alike, but they’re not because they got two different sources. And so we accept it as fact that is that God is love, even apart from a revelation. We don’t even need a revelation at this point. We categorically accept the fact that God is love because God Himself says He is through a prophet and we believe in prophet. It is the truth that God is love.

But we do not accept that statement that “God is love” as an exclusive definite epitomizing of God for God not only said, “I am love,” but He said, “I am Light… I am the light. I am the Word. I am Truth. I am the Way. I am a Spirit.” He is also Creator. He’s Maintainer. He’s Savior. He’s Judge. He’s King. He’s all of it.

16And the reason I say He’s all of it is because there’s nothing out here now or with us that shall be but what already was in Him in the order of His understanding. So God is everything. So therefore, we simply cannot take one statement and run to the extent of refusing to accept equally or even more importantly if some of the things are said about God are more important than that one definition. So we cannot accept one thought only.

So here’s what I’m looking at. There are three things that we find mostly in John’s gospels and the epistles that are said about God Himself. And if we understand those three things that are said, I believe we will be on track in the Kingdom of God and we will not be derailed.

Number one; God is a Spirit. Number two; God is the Word. Number three; God is love. That really covers it all. All right.

17Keep this in mind, we are talking about a person, and that Person is God. And when we now talk about His personal deity we are actually saying, “In the beginning God.” The reason I say that because you’re going right back to the beginning. You’re going right back to where there’s nothing but God. You’re going back to pure essence. You’re going back to Him and you’re just watching Him, so to speak.

We are saying, “In the beginning God.” So we start with God the Person and we must now stop and ask ourselves. What is God? What is He like? Where is He? What is He doing? What does He expect of me? What can I expect of Him? And so on and on and on you can go.

18We first ask; “What is God?” And the answer is God is a Spirit. Now let’s look at the fact of God being Spirit. So we go to John 4:

(24) God is a Spirit: (that’s exactly what it says)…

Now that’s the same thing it says in Genesis, “In the beginning the Spirit of God moved upon the face of the earth, even though darkness was there.” Now let’s begin to turn to some Scriptures that are not exclusively in that realm but they’re enough in that realm that they serve our purpose. So we go to… it would be 1 Timothy, the 6th chapter….

(15) (Who) in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

(16) Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Now he’s dealing in the realm of the spirit because you simply cannot see a spirit. Now people think they can and the closest you come to seeing a spirit is where you take the word ‘naphash’ [5314] where you on a cold day and you got a hot breath in your lungs, you blow that breath out into the air and you will see that form in the air, that’s spirit. That’s pretty well what they call it and that’s about the best you can do as to say, “Well, there can be a manifestation but you can’t pin it down. You don’t know the score.”

It’s like it said, Jesus said, “The wind bloweth where it listeth, the spirit breathed…the spirit moves where he wills, you can’t tell where he’s coming, where he’s going, you don’t understand those things, there’s a great mystery.” So when you talk of spirit you’re bound up here in a mystery. And it says here that he dwells in a light that no man can approach unto, no man has ever seen, no man can see, and I guess no man ever will see under the condition of pure spirit. I don’t have any Word that we’ll ever see Him as Spirit; the Pillar of Fire, this, that and the other thing, sure. Okay.

19In 1 Corinthians, the 2nd chapter…

(11) For what man (knows) the things of a man, save the spirit of man (that) is in him? even so the things of God knoweth no man but the Spirit of God.

Now God is, therefore, confined all revelation of Himself to Himself: He said, “Nobody knows a thing about Me, you haven’t seen Me, you can’t touch Me, you can’t do this or that, I’m here all by Myself.”

20Also in John 1…it said here that,

(18) No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath (drawn) him (forth or thoroughly led him forth and presented him by way of Word).

So, all right, we understand here, then we’re looking at the thought that this is Spirit and we have noticed that when we speak of God being Spirit there is no way we can let that stand by Itself and our understanding be fruitful. You can never simply say, “Well, all right, that God is Spirit.” We read in Scripture where that leaves you. It leaves you high and dry; it leaves you cold. You’re out there in the never, never land of mystery. You’ve got to have something get to you or something from you get to It, or there is no hope.

Now our understanding then is unfruitful by ourselves. We can get and that would be a wild guess but that would be all because who can define spirit. There’s nobody can define spirit. You can’t see it under a microscope. They never will see life. There’s no way that science will ever see it. It’s in a seed that lies there dead, throw the water on it, throw the light on it, watch something begin to happen through a chemistry. People can’t understand.

21So instantly we go to point number two which is already a part of point number one, and that is that God is the Word. And you can understand if we go to the Bible to get definition we would have to find if God is Word there’d be an interconnection between everything else He is. Okay, [John 1:]

(1) In the beginning was the Word, the Word was with God, and the Word was God.

(2) The same was in the beginning with God.

Now we understand what the Word is, It’s an expression of a thought, and the expression contains the thought which means that God put Himself into manifestation and that manifestation was not only on the grounds of something which could be apprehended some way through the senses but also defined by reason of verbal intercourse, exposition. All right.

(1) In the beginning was the Word, the Word was with God, and the Word was God.

(2) The same was in the beginning with God.

(3) All things were made by him; and without him was not any thing made that was made. (And then it says,)

(18) No man (has) seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath (led) him (forth or he is telling exactly who he is).

So therefore, now God has a way of conveying to the people something about Himself even though He is Spirit, and though man cannot work in the realms of the spirit because man himself is not pure spirit, he’s physical as well as spirit. He would not be able then to launch into a realm of himself which is purely spiritual, purely neglecting everything in the physical. So God has a way of dealing with him which, of course, is by the baptism with the Holy Ghost.

22Now, we go to Matthew 16: and we can see some of the same thing we’re talking about here.

(13) When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, …Whom do men say that I the Son of man am?

(14) And they said, Some say…(you are) John the Baptist: some (Elijah); (some Jeremiah), or one of the prophets.

(15) He (said)… But (who do you) say I am?

(16) And Peter said, Thou art the Christ, the Son of the living God.

(17) And Jesus answered, Blessed art thou, Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

(18) …and upon this rock I will build my church; and the gates of hell (will) not prevail against it.

So you can see right here we are talking now in terms of the fact that God is the Word. In other words, whatever essentially God is He has a way of projecting Himself as to His essentiality and our relationship to it. So a meaningful relationship develops which, of course, will be a Father and Son in the great family of Almighty God.

Now, there’s no need to belabor the point I am making. It is this, the true knowledge of God whether He be invisible or visible cannot be had unless God Himself reveals it to us about Himself. Well, that’s what we got to understand. God has got to be in the business of the definitive revelation of Himself and whatever He wants us to know we ought to know, have a right to know or anything else, He’s going to be the Author of it.

23So we go to 2 Timothy 3:

(1) …know (this) also, that in the last days perilous times shall come.

(2) For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

(3) Without natural affection, (sounds like the dregs of the human race) trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

(4) Traitors, heady, highminded, lovers of pleasures more than lovers of God; (Now notice in there, see the word ‘love’ coming up.)

(5) Having a form of godliness, but denying the power thereof: from such turn away.

(6) For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

(7) Ever learning, and never able to come to the knowledge of the truth.

(8) Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

Now It tells you right there here are people at the end time in the perilous times that Peter talks of, in the perilous time that Jesus talks of, and you cannot separate them. You cannot say, “Well, this is just a bunch of bums in the gutters out there and they don’t have any church and they don’t have religion. They’re just a bunch of scum bums, that’s all. And over here, oh, these are the Pentecostals, bless God; they got a little bit more, hallelujah.”

This hallelujah, let’s get this thing straight, this is one picture about the whole shebang as far as I’m concerned it is. I don’t see any way it should be otherwise. Otherwise I got Jesus telling one picture, Paul telling a picture, Peter telling a picture, and I don’t see anything. I just see one thing that John said, “The whole world lies in the lap of the wicked one.” I see Bro. Branham saying, “One word off is the kingdom of [Satan] God.” I see John the revelator seeing Jesus Christ outside the church and if He’s outside the church then what’s in the church? Whatever is inside I don’t want to be next to. Now it says here they’re reprobate.

(9) But they shall proceed no further: for their folly shall be (made) manifest unto all men, as theirs also was.

24Now I’m going to tell you something, when you want to look at that verse, “proceed no further, their folly shall be made manifest,” you go to people that are interested in church and the thing, the community spirit and the praise of God are anything, then most of them are not in the church as the house of prostitution, they’re not in there fomenting for drugs and liquor, although some just might do it, not many. The most say it’s a good place to be in there talking about some form of salvation or something. But it says here, “That their folly will be made manifest:” this is the same category as the false anointed ones of Matthew 24, the ones in sheep clothing. It’s a very same category. It can’t be anything else but they are false. Now we do not stop at verse 9. We read verse 10. “Their folly made…” but now we go to verse 10. [2 Timothy 3:]

(10) But thou hast fully known my doctrine, (my) manner of life, purpose, faith, longsuffering, (love), (and) patience, (You notice he said, “You have known my doctrine, and Christ is the doctrine. The only begotten has thoroughly declared Him.)

(11) Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them…the Lord delivered me. (Now up here they are not having the persecutions. It’s down below they’re having it.)

(12) Yea, and all that…live godly in Christ Jesus shall suffer persecution.

(13) But evil men and seducers (now notice) …evil men and seducers shall wax worse and worse, deceiving, and being deceived. (They’re deceived. You can’t tell them they’re wrong. There’s no way. They can’t bring their understanding to the light. They can’t do it. Now listen!)

(14) But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

These people up here don’t have vindication. They’re a Jannes and Jambres bunch which shows a spirit of hell and antichrist, idolatry. Down here was a prophet, a vindicated prophet who taught the boy right.

(15) And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. (Now these men have left the Word above. These men haven’t. Now watch…)

(16) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

(17) That the man of God may be perfect, throughly furnished unto all good works.

Now it puts the premium, therefore, upon the Word. What you have been taught is the criterion. See? Now if you’re wrong seed it won’t do you any good, but you got to have a criterion there. All right.

25To further and hopefully clarify my point, there’s absolutely nothing that is the truth about God about Himself personally and His ways unless He Himself somehow can give or has given us His own truth about it all. And I said to that, my notes says, “Amen and Amen.” That’s exactly where I put it. The definitive revelation about God has to come from God and you don’t get it by putting two and two together. It becomes a revelation. Now for this proof we go to Matthew 11:

(25) At that time Jesus answered, I thank thee, O Father Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and revealed unto babes.

(26) Even so, Father: for it seemed good in thy sight.

(27) All things are delivered unto me of my Father and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to (whom) the Son will reveal him.

Now that’s a closed revelation. It’s a closed circuit. If you can’t get into the circuit of the Father and the Son you haven’t got a revelation, period. You can join the Methodist church, the Baptist church, you can speak in tongues, you can do every good deed under high heaven, you can promote yourself as a great Christian but unless you’re in that closed circuit, you’re wrong. It takes that revelation.

26Now let’s go to Romans 1. We read this many times.

(16) For I am not ashamed of the gospel of (Jesus) Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, …also to the Greek.

(17) For therein is the righteousness of God revealed from faith to faith: as (it’s) written, The just shall live by faith. (Eternal life only comes through revelation, see, that’s where, brother, it’s been revealed to you. See?)

(18) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold (down) the truth in unrighteousness; (Notice what they’re doing. They’re holding down the truth. See? You get Amos try to go and preach the truth in Israel. Kick him out. You get Micaiah. Put him in jail. You get Jeremiah. Throw him in jail. You get Isaiah. Saw him up with saws. They hold it down.)

(19) Because that which may be known of God is manifest in them; for God hath (thoroughly) shewed it (to) them.

(20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so…they are without excuse:

(21) Because that, when they knew God, they glorified him not as God,

Now it tells you right here that at one time they had a true definitive revelation. Now that’s exactly what Paul said. He said, “I espoused you to Christ as a virgin, but,” he said, “I believe that Satan has crept in.” And he said, “He seduced you by way of the mind.” So when you finally end up at the end of the ages you’ll have a wrong Jesus, a wrong spirit and a wrong word. And when you’ve got that much everything else is wrong because all you got left is a destitute spirit of man controlled by a powerful spirit of hell that’s a hundred percent antichrist.

(21) (Now they knew him as God …they weren’t thankful. They became vain in their reasonings) and their foolish (hearts were) darkened.

(22) Professing themselves to be wise, they became fools.

27What he’s telling you right there is that they turned aside the revealed Word of Almighty God which God said concerning Himself, and whatsoever pertained to the relationships between the two. Now you know that’s exactly true. Israel got to the place where they…the Talmud or the crazy books they had, they worried about how much work you could do on a Sabbath. Why they said, “If you got too many nails in your shoes or too many things hanging on you you’re working.” Well, some people would call that working if they didn’t have anything hanging on them. But that’s man; he messes everything up.

28Now it is very important today to make note, it is not God, it is not the people making God a creature or a beast but men are lovers of themselves. They have become their own god by way of a perverted revelation and have put Christ out. They have made the church, the door to salvation and thereby become antichrist. See?

Now, this church is so perverted and things so perverted at the end time that they will not have a revelation or a knowledge of God and the things of God. Now that perversion of which we speak of ends up in a Sodom condition physically and an antichrist condition spiritually as it says in 2 Th 2:8-12. Now we’ve read that many times, also, but we’ll go into It.

(8) …then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his (Presence):

(9) Even him, whose (Presence) is after the working of Satan with all power…signs and lying wonders, (Now that’s a physical showdown at that time. (Not a spiritual; spiritual is going on now.)

(10) And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

Now it doesn’t say one thing that God isn’t Savior anymore. It doesn’t say one thing there isn’t a propitiation. It doesn’t say there’s not an atonement. It doesn’t say there’s not a Mediator, an Intercessor. It doesn’t say any of those things. What it does it tells you flat that they would not receive the love of the truth. Now if they didn’t have a love of the truth, how could they have a proper love in their lives, because it’s not that we love God; but that He loved us? And the love of God is shed abroad in our hearts by the Holy Ghost. So we have an unfeigned love of the brethren. See? All right. Let’s read further.

(11) And for this cause God (will) send them strong delusion, they should believe (the) lie:

(12) That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Now notice where the pleasure is supposed to be. The pleasure is supposed to be in the revelation; a true revelation of the true God in a true Bride. And they can’t stand it. They don’t want a thing to do with it. What the best they can possibly do with it is try to make a new patch on an old garment.

29Now let’s go back again to 2 Timothy 3:

(7) Ever learning, and never able to come to the knowledge of the truth.

(8) Now as Jannes and Jambres withstood Moses, …

Now they had a…they had some kind of a power and authority in their midst. They were the ones that said, “Well, all right, here’s blood in the water; we’ll put blood in the water. Here’s this thing, and here’s that thing and that’s exactly how it works.” They had…they were Matthew 24. But what are they? They’re the false anointed coming against the truth. They resist the truth. They are men of corrupt minds. They can’t repent in the last hour when the Word of truth comes and the Seals were open. There’s no way. They are reprobate concerning faith. That doesn’t say they don’t have faith. They’re reprobate! A reprobate is a person who can’t get saved. He’s lost. He’s a serpent seed or he’s had his name taken out of the Book of Life; I can’t reconcile those two but I’m not smart enough and I’m not Christian enough or spiritual enough to reconcile anything. So don’t worry about the heat, Bill, I’m up here sweating and I’ll be sweating until I’m finished preaching and then I’m going home.

(8) Now…men of corrupt minds, reprobate concerning the faith. (You see they turned it down. All right.)

30Now let’s go to 2 Timothy 4: in this hour.

(1) I charge thee…before God, and the Lord Jesus Christ, (all right, for this hour we’re reading these verses that God gave Bro. Branham.) I charge thee before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

(2) Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

(3) For the time will come when they will not endure sound doctrine; but after their own lusts (pleasures) shall…heap to themselves teachers, having itching ears;

(4) And they shall turn away their ears from the truth, and shall be turned unto fables.

(5) But watch thou in all things, (and) endure afflictions, do the work of an evangelist, make full proof of thy ministry.

All right. Bro. Branham had this for this hour and now hear me carefully because of 2 Tim 4:1-5 and that is a prophet of the end time right here: God lining him up with his position. Bro. Branham was called a woman hater and without love and a condemner of people. Well?

“Well,” they said, “Bro. Branham, why do you always bawl those women out? Why are you always after them? Why don’t you teach them how to have gifts?” In other words, “Bro. Branham, you do what we consider to be love. You act love like we want it acted.”

And he couldn’t do it because love is so foreign, that is the love of God in human concept, that it simply cannot gel. Yet William Branham manifested God in flesh because he was a prophet. He revealed the Son of man. He proved the Presence and the identity of the true God and when he did it what happened? A message came forth. Incorrect situation, people didn’t want to seem corrected. He didn’t do if he wanted to see that. He didn’t do what anybody wanted done. He had to do what God wanted done.

31A message came forth. That message, of course, is a Seven Church Age message, over here in the 3rd chapter of the Book of Revelation.

(14) And unto the (messenger) of the church (which is in Laodicea) write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

God Himself beginning to form Himself into a human being, that One down here now speaking. The revelation is of Elohim, the unveiling of the Mighty God, the changing of the mask. You say, “How does that line up?” They don’t like that. They say, “Well, who needs that? Get the people saved.” They can’t be saved any other way. They’ve so thoroughly divorced the Word from the Holy Spirit, divorced the Word from Almighty God, divorced love from the Word and all until there’s nothing but a mishmash. It’s pulverized rock. That’s all they’ve got. It will never stand. This Bible is nothing but pulverized rock. So is religion and so-called Christianity; it doesn’t have a foundation. There’s no continuity to it, congruent or anything else.

(15) I know thy works, that thou art neither cold nor hot. (I would you were cold or hot.)

(16) So then because (you are) lukewarm, neither cold nor hot, I will spue (you) out of my mouth.

(17) Because (you say), I am rich, increased with goods, and have need of nothing; and (know) not (you’re) wretched, miserable, poor, blind, naked:

(18) I counsel (you) to buy of me gold tried in the fire, (they don’t have any) that (you may) be rich; white raiment, (they don’t have any; they’re naked) the shame of (their) nakedness (appears); (They are caught into the adulteries of creeds and denominations and sex; that’s why they’re called the daughters of the prostitute. The old harlot had prostitute daughters.) …anoint (your eye) with eye- salve, (Come and get the eye- salve if you haven’t got it) that (you may) see (because you can’t see).

32Back in the days of Jesus, they said, “Are we blind?”

And he said, “Because you say you see, he said, ‘Your sins remain.’ If you’d of said we can’t see...”

It’s like the Bible said, “Blessed are they that hunger and thirst after righteousness.” But he said they… “Blessed are they that are empty; they shall be full. But,” he say, “they that are full shall be turned away empty.”

He said, “He that hath shall be given that he may have more than them that hath.” They don’t…from them should be taken even what they do have but they don’t have the right thing.

33Now he said, “Listen,” [Revelation 3:]

(19) As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Now if William Branham was the one that stood instead for this age, don’t even have to call him a prophet, just say if he was. Maybe he wasn’t, but if he was, you show me where he could be outside of this Word in the kind of the love that people want to tell you and me to have. See, it won’t work.

(20) Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

(21) To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and…set down with my Father in his throne.

(22) He that hath an ear, let him hear what the Spirit (said to) the churches.

All right. A message came forth. That’s exactly what came forth. It was not a message of condemnation. It was a message of correction. See, all Scripture is for doctrine, for correction, instruction, but if you got the wrong revelation where’s it going to leave you? And its constant theme, William Branham’s constant theme was love, but yet it was Spirit and Word, and he dealt only in the realms of love through the processes of the Word.

34So, I want to leave this understanding with you tonight concerning love. God is love. There’s no two ways about it. “He that loveth is of God.” That’s exactly right. But that depends on one thing. You have to be born again and the revealed Word in your life and then your actions will take you on from there. And you will know whether you are in love or not by how you line up with that Word. That’s right. You can’t say, “Well, I’ll go by feeling of the spirit.” That can leave you plumb overboard.

The Spirit of God is given to teach us all things. Now by God’s help, since I’ve wanted just…make this sermon just as clear as I could, as simple I could to set the premise, as clear as possibly could be set, that God is love, God is Spirit, God is the Word. And you haven’t got a clue about God outside the Word. And you haven’t got a clue about love outside the Word. So the main force and factor of knowing God and a relationship with God and a relationship within the church so that there are ministries and associations there would have to be a knowledge from the Word concerning all of it.

35Just look at the fact of gifts. It tells you everybody’s got a gift. Romans 12 is the same as 1 Corinthians 12, only more elaborate, opens up far more vistas and fields. And Bro. Branham came and put the church in order. The church was out of order. See, understand. Why did they say, “How did that look like love?” Everybody wants to talk on the floor. Everybody wants his own thing, his own idea.

And Bro. Branham had to come and put the gifts in order. He has to come…he had to come and put lives in order, so therefore, what I’m trying to get across tonight and all I’m trying to get across these messages is that we have an absolute for everything and that’s the revealed Word.

36And because people talk so glibly about love and there is a false love as well as a true love; we’ve got to know one from the other. The Bible says, “Try the spirits.” How do you try any spirit? You try it by the Word.

Now people come along and they come to service like many times we’ve had, they say, “Oh well, it doesn’t feel like church.” No, because that woman or man wanted something light and fluffy. What were they trying to do? They were trying to judge the Word by the spirit. You can’t do that. You judge the spirit by the Word. Neither do you judge anything else even in love by a so-called spirit of it, find out if it’s right.

Look at the way the church was in the beginning back there. Let’s take a little look at that church. And I’m closing out now because I’m all but finished. In Ephesians, here’s that great church that had the revelation from Paul. He went down there and he was the founder of Ephesus himself, he took them on from old Apollos because he had pastored down there for some time. He let them know the secret things of God, and then he said, [Ephesians 1:]

(13) In whom (you also hoped), after (you) heard the word of truth, the gospel of your salvation: in whom also after that ye believed, (you) were sealed with that holy Spirit of promise,

(14) Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Then he said,)

(15) Wherefore also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

(16) Cease not to give thanks for you, making mention of you in my prayers;

Now that was on the fresh revelation. That was in the original. They didn’t have…they had love, unfeigned love. There was no hypocrite down there. He didn’t have to put the church in order as Bro. Branham said, “They had the gifts in the church but they were in order.” That church was under the Word of Almighty God. Sure it was. And the love they had was because they were full of the Holy Ghost and faith which faith depends upon a revelation.

And Paul said, “You add one word or take one Word, you’re finished. An angel of God come down and change my message, he’s finished. I come back and change one word, I’m finished.” That’s the sincerity of the Word of Almighty God; so therefore, you identify God and everything in realms of God, in Christianity, through the Word.

37Now let’s go back to the Book of Revelation, the 2nd chapter, Paul having spoken and said in 2 Corinthians about the fall of the church. He said,

(2) I know (your) works, (your) labour, and patience, and (you can’t) bear them which are evil: tried them which say they are apostles, and found them liars:

(3) And hast borne, and hast patience, for my name’s sake … laboured, and not fainted.

(4) (But) I have somewhat against (you), (that) thou hast left thy first love.

Now how did he know? What’s the criterion? They would go into a church, as dead as doornails, according to Pentecostal people, and be a hundred percent in divine order with the blessing of God richly bestowed, the Spirit of God moving in a sovereign manner amongst the people. And they’d say, “Ain’t nothing to it.” See? What’s your criterion? What’s the criterion I want to know? If I know one thing the prophet brought us to the Word, so therefore, if there is something wrong with this First Church Age, it had to be where Paul placed it. Now he said, “You be careful, …you’ll get your candlestick removed, you get that taken away.” What started the taking away? The bearer of the church got off the Word.

38So I maintain tonight that in this gospel, there is the definitive solid sovereign principle of love from God Himself, and demanded of us. But what is that love? That’s what I want to know. It’s been amply proven the prophet was here they didn’t know the meaning of it. Back to Scriptures, “They loved not their lives unto death.”

These people are so scared of their churches, what their churches say. All they can do is have their little black book and their creed, their dogmas. Now the reason I’m preaching this way is because of what they teach and they—Now listen! Get my understanding what I’m bringing you—God is Spirit, God is Word, God is love, and they make hay on the one fact God is love. Now that’s what I’m against. You cannot make hay on that. No siree.

You can’t go around mouthing about God either, because you’ve never seen Him, you may never see Him. If He doesn’t identify Himself you have never any way of knowing, ever get an identification. He can do what He wants to you and me tonight. Do what He wants, nobody can stop that.

39The big thing is this, they have failed to realize, “In the beginning was the Word and the Word was with God and the Word was God and all things were made by Him,” and the same Scripture tells us over in Colossians, “All things made by him and all things are maintained by him and by faith we believe the worlds which we see and same things are made of the unseen which is the Word of Almighty God.”

So you reduce the whole thing back. We have a criterion to go by and I refuse to accept the criterion of this world that says, “Let us love each other,” and in loving we are forced to deny or at least suppress what we believe as the true revelation. The minute you do that you have got no more love than a skunk, and a skunk’s got more love than that. You fall right in the trap of the devil. You’ve taken the path of Eve’s seduction.

I ask a further question. What fellowship hath light with darkness? Or righteous with unrighteousness when they both depend upon a revelation? Now I’m not here to fight with anybody. I’m not interested in a fight. But I’m interested in truth and standing up for truth.

40I’m interested in knowing more about love. But I’m going to tell you this; unless I am solid with that Word to begin with my love is coming out of a wrong source. Human heart was made in the image of God in many ways, and man has gracious and wonderful characteristics because his spirit is the lamp of the Lord, and God can speak to him, and God can move.

But would you be sooner truly anointed or false anointed? Are you going to settle for love just because it’s love or do you want unfeigned love? Are you going to settle for faith because it’s faith or is it unfeigned faith? We’re talking now of that which is the hypocrite. We’re talking now of the counterfeit. So that’s the point of the message. Like Bro. Branham said, “There’s a Bride out there somewhere. If we’re not Bride she’s out there somewhere and by the grace of God I’ll not stand in her way.”

41And I’m going to say this tonight; I’m not satisfied with the love I see. I’m not at all happy with the so-called love that I find in this world. I’m not at all happy with it. I don’t say I’ve got the real thing but I’m going to tell you something, there’s a Bride with the real revelation from a real God that’s either got or going to have a manifestation of real love because that’s the Bible. That’s why I preach the way I preach. If we’re off the Word, your love is going to be off the Word. That’s it.

If we’re off the Word, your marriages go off the Word. Well, come on. Who can live with a brawling woman? What woman can live with a philandering man? “Well,” he says, “the brawling woman caused me to philander.” I don’t know if that’s really the truth.

Somebody said I was a Christian, but wasn’t …?... or going to pay a big price. Say, what’s wrong. They went off the Word. Don’t you understand where Eve went off? She got seduced. And that act of seduction was the imitation of love.

42Now you got the old world,” like young Jim Mayfield said up here on a Wednesday night, I think it was. It might have been Sunday morning, he said, “It was in John XIII,” he said, “the whole world has gone after love. Let’s get together.” Now I’ve got nothing against getting together with people. Get together.

But I want to ask you a question. Is it wrong for us to stand for what we believe? It evidently in some people’s minds, it is because we’re supposed to say, “Well, you’re right.” Why don’t they say, “We’re right?” So you see love doesn’t have a got to do a thing with…either one of it. Na, ah, my loving you does not ask you to come my way because I believe a thing or demand you. No way, but there is a real love, brother/sister, it’s a genuine love.

43Now I’m start… I’m saying this closing up; I always bring you straight back to the Word. If we’re off of that Word we don’t have salvation. If we’re off of that Word, how much love we profess here and how we try to do, it isn’t going to work. The main thing is to know we are solid with that Word through the rebirth, the revelation the prophet gave and then search the Scripture in the light of the Word that the prophet gave us to see where love really is.

And one of the first things Bro. Branham said, “Love is corrective. We don’t come to church,” he said, just to have fellowship; we come to church to be corrected.” He said, “What is compassion?” He said, “That’s doing the Will of Almighty God.”

44We want to look into some of the things that the Word says, to realize that if God was love we had an embodiment right here on earth, a perfect love. And I’m going to tell you something, people hated that love so desperately they killed it. Now what is the antichrist going to do at the end time? They’re going to love the lie so much; they’ve already turned the truth down and anyone left here with a modicum will die for it.

So I just can’t buy the love the world’s trying to tell us it’s all about. Sure, there’s a lot of things we’ll talk about love before we’re finished and get back to the very things they talk about but put it by the grace of God into the light of the Scripture. I don’t know that I can do it; of myself I have no way of doing it. Through God something can develop because we had a prophet tell us things. But it’s very strange when the prophet went to love; they went to seed on what he said about love. It won’t work. It won’t work. It’s got to be one with the Word. The Lord bless you. Shall we rise?

45 Heavenly Father, we thank You again for the opportunity we had of being together here, worshipping Your great and holy Name, oh God. We thank You for light, life and liberty in Christ Jesus our Lord, for health and strength and those things Lord, that sometimes seem a little allusive but they are there within your Word Lord, and somewhere they are there for us, and we thank You for it all.

Now Father, I pray that there won’t be any misunderstanding here in the church or anyplace that hears the tape to think we got our own brand of love here or to think we’re superior or anything else, not that at all but we’re searching and wanting to come to the place knowing that there’s got to have a seed, there’s got to be something there that produces it, there’s got to be something there that’s right in the first place or it’s wrong in the second place. And Father, we’re only here tonight looking to You to get the help in the first place, the definitive true revelation, Lord, of Yourself and Your Word, and our actions and reactions, and our way of life, our natures, all those things, oh God, so that they can be put to death where it is necessary but brought to life where it is necessary.

So they becomes a matter whether we sleep or don’t sleep, are awake, eat or do not, no matter what this life it is the life that is one with You who is the Word. And that’s what we want Lord, we want to come to this place now speedily, oh God, because time is running out. Time is running out, oh Lord, and we are so anxious to have that genuine love, that genuine sweet flow of the Spirit of God, flow in our lives Lord, from the Word and according to the Word that we’ll walk in this serenity of the Spirit that the prophet walked in.

Humbly we ask it tonight Lord, looking to You, oh God, for grace because You’re the gracious One. We need Your help as never before, for here we are we’ve made a stand. It can’t be true love unless it’s something that comes by the Holy Spirit identified in that Word. It’s got to come by a seed. And Lord, I don’t believe that we can be far off on that. I don’t believe that. I believe we’re right on that.

Now Lord, if we’re lacking a true seed anywhere we’re coming to the light to receive to get help, oh God. We’re anxious, we’re anxious Lord, to have it all lined up in our lives, lives lined up because we know time is running out. The day is far spent, the night is at hand. Time and eternity have run together and it’s almost too late but we don’t believe it is too late that You’re here to help us. So grant Your blessing upon us in the Name of Jesus Christ, we pray. Amen.

The Lord bless you, let’s remain standing. The brethren come forward to… Shall we just pray?

Heavenly Father, we commit these emblems Lord, to Thy gracious and good care. We know Lord, by no transforming power that any priest or anybody has does the wine turn into Your blood or these pieces of broken bread into Your literal body. But we do know Lord, that as wine, the little wine and the bit of bread here is ingested and becomes a part of us we do believe that the life and the Word that is destined to become flesh in the human race has already become, is becoming and will finally become until the last one’s in and all is consummated. And this represents how it came about, shed blood, broken body that the life, the life in the Word may come back upon each one of us, we receiving that Word become the living Word of God in our flesh.

Father, we thank You for the death of Jesus. We believe the proof is here. Here You are in this hour, righteous Judge, ready to raise the dead as the great God to take us up to the Wedding Supper. We cannot thank and praise You enough. Bless us as we partake. May it mean something as never before in the Name of Jesus Christ, we pray. Amen.

46 Just come on forward as you’re used to coming forward and let’s see. How about you, Anne? You come forward first and then you can play the piano for us. Others just follow right along behind there… [Tape ends.]